The Bible

 

啟示錄 1

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1 耶穌基督的啟示,就是神賜給他,叫他將必要快成的事指示他的眾僕人。他就差遣使者曉諭他的僕人約翰。

2 約翰便將神的道和耶穌基督的見證,凡自己所看見的都證明出來。

3 念這書上預言的和那些見又遵守其中所記載的,都是有福的,因為日期近了。

4 約翰寫信給亞西亞的七個教會。但願從那昔在、今在、以後永在的神,和他寶座前的七靈,

5 並那誠實作見證的、從死裡首先復活、為世上君王元首的耶穌基督,有恩惠、平安歸與你們!他愛我們,用自己的血使我們脫離(有古卷作:洗去)罪惡,

6 又使我們成為國民,作他父神的祭司。但願榮耀、權能歸給他,直到永永遠遠。阿們!

7 看哪,他駕雲降臨!眾目要看見他,連刺他的人也要看見他;地上的萬族都要因他哀哭。這話是真實的。阿們!

8 主神:我是阿拉法,我是俄梅戛,(阿拉法,俄梅戛:是希利尼字母首末二字),是昔在、今在、以後永在的全能者。

9 我─約翰就是你們的弟兄,和你們在耶穌的患難、國度、忍耐裡一同有分,為神的道,並為給耶穌作的見證,曾在那名叫拔摩的海島上。

10 當主日,我被聖靈感動,見在我面有大聲音如吹號,說:

11 你所看見的當在書上,達與以弗所、士每拿、別迦摩、推雅推喇、撒狄、非拉鐵非、老底嘉、那七個教會。

12 過身來,要看是誰發聲與我說話;既過來,就看見七個金燈臺

13 燈臺中間有一位好像人子,身穿長衣,直垂到腳,胸間束著金

14 他的頭與髮皆白,如白羊毛,如雪;眼目如同燄;

15 腳好像在爐中煆煉光明的銅;聲音如同眾水的聲音。

16 他右手拿著七,從他口中出來一把兩刃的利;面貌如同烈日放光。

17 我一看見,就仆倒在他腳前,像死了一樣。他用右手按著我,:不要懼怕!我是首先的,我是末後的,

18 又是那存活的;我曾死過,現在又活了,直活到永永遠遠;並且拿著死亡和陰間的鑰匙。

19 所以你要把所看見的,和現在的事,並將來必成的事,都出來。

20 論到你所看見、在我右手中的七和七個金臺的奧祕,那七就是七個教會的使者,七臺就是七個教會。

From Swedenborg's Works

 

Apocalypse Revealed #468

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468. And his feet like pillars of fire. This symbolizes the Lord's Divinity on the natural plane in respect to His Divine love, which sustains all things.

This, too, is apparent, from the explanation in no. 49 above, where it is said of the Son of Man that "His feet were like fine brass, as though fired in a furnace."

The angel's feet looked like pillars of fire because the Lord's Divinity on the natural plane - which fundamentally is the Divine humanity that He took on in the world - supports His Divinity from eternity, as the body does the soul, and likewise as the Word's natural meaning supports its spiritual and celestial meanings, on which subject see The Doctrine of the New Jerusalem Regarding the Sacred Scripture, nos. 27-49. To be shown that feet symbolize something natural, see no. 49, and a pillar something that supports, no. 191.

Fire symbolizes love because spiritual fire is nothing else. Therefore it is customary in worship to pray that heavenly fire, that is to say, heavenly love, may kindle the worshipers' hearts. People know that there is a correspondence between fire and love from the fact that a person grows warm with love, and cold with its loss. Nothing else produces vital warmth but love, in both senses. The origin of these correspondences is owing to the existence of two suns, one in the heavens, which is pure love, and the other in the world, which is nothing but fire. This, too, is the reason for the correspondence between all spiritual and natural things.

[2] Since fire symbolizes Divine love, therefore on Mount Horeb Jehovah appeared to Moses in a bush on fire (Exodus 3:1-3). Moreover He descended upon Mount Sinai in fire (Deuteronomy 4:36). For this reason, too, the seven lamps of the lampstand in the Tabernacle were lit every evening, so as to burn before Jehovah (Leviticus 24:2-4). For the same reason fire burned continually on the altar and was not extinguished (Leviticus 6:13), and the priests took fire from the altar in their censers and burned incense (Leviticus 16:12-13).

Therefore Jehovah went before the children of Israel by night in a pillar of fire (Exodus 13:21-22). Fire from heaven consumed the burnt offerings on the altar, as a sign of His being well pleased (Leviticus 9:24, 1 Kings 18:38). The burnt offerings were called offerings by fire to Jehovah, and offerings by fire for a restful aroma to Jehovah (Exodus 29:18; Leviticus 1:9, 13, 17; 2:2, 9-11; 3:5, 16; 4:35; 5:12; 7:30; 21:6; Numbers 28:2; Deuteronomy 18:1).

Therefore in the book of Revelation the Lord's eyes looked like a flame of fire (Revelation 1:14; 2:18; 19:12, cf. Daniel 10:5-6). And seven lamps of fire burned before the throne (Revelation 4:5).

It is apparent from this what lamps containing oil and lamps without oil symbolize (Matthew 25:1-11). The oil means fire, and thus love.

And so on in many other places.

In an opposite sense fire symbolizes hellish love, and this is plain from so many passages in the Word that it would be impossible to cite them all because of their number. See something on the subject in the book Heaven and Hell, published in London, nos. 566-575.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.