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約翰福音 1

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1 太初有道,道與神同在,道就是神。

2 這道太初與神同在。

3 萬物是藉著他造的;凡被造的,沒有一樣不是藉著他造的。

4 生命在他裡頭,這生命就是人的光。

5 在黑暗裡,黑暗卻不接受光。

6 有一個人,是從神那裡差來的,名叫約翰。

7 這人來,為要作見證,就是為光作見證,叫眾人因他可以信。

8 他不是那光,乃是要為光作見證。

9 那光是真光,照亮一切生在世上的人。

10 他在世界世界也是藉著他造的,世界卻不認識他。

11 他到自己的地方來,自己的人倒不接待他。

12 凡接待他的,就是信他名的人,他就賜他們權柄,作神的兒女。

13 這等人不是從血氣生的,不是從情慾生的,也不是從人意生的,乃是從神生的。

14 道成了肉身,住在我們中間,充充滿滿的有恩典有真理。我們也見過他的榮光,正是父獨生子的榮光。

15 約翰為他作見證,喊著:「這就是我曾:『那在我以後的,反成了在我以前的,因他本在我以前。』」

16 從他豐滿的恩典裡,我們都領受了,而且恩上加恩。

17 律法本是藉著摩西傳的;恩典和真理都是由耶穌基督來的。

18 從來沒有人看見神,只有在父懷裡的獨生子將他表明出來。

19 約翰所作的見證記在下面:猶太人從耶路撒冷差祭司和利未人到約翰那裡,問他說:「你是誰?」

20 他就明,並不隱瞞,明:「我不是基督。」

21 他們又問他:「這樣,你是誰呢?是以利亞嗎?」他:「我不是。」「是那先知嗎?」他回答:「不是。」

22 於是他們:「你到底是誰,叫我們好回覆差我們來的人。你自己,你是誰?」

23 :「我就是那在曠野有人聲喊著:『修直主的道路』,正如先知以賽亞所的。」

24 那些人是法利賽人差來的(或作:那差來的是法利賽人);

25 他們就問他:「你既不是基督,不是以利亞,也不是那先知,為甚麼施洗呢?」

26 約翰回答說:「我是用水施洗,但有一位站在你們中間,是你們不認識的,

27 就是那在我以後的,我給他解鞋帶也不配。」

28 這是在約但河外伯大尼(有古卷:伯大巴喇),約翰施洗的地方作的見證。

29 次日,約翰看見耶穌到他那裡,就:「看哪,神的羔羊,除去(或譯:背負)世人罪孽的!

30 這就是我曾:『有一位在我以後、反成了在我以前的,因他本在我以前。』

31 我先前不認識他,如今我用水施洗,為要叫他顯明給以色列人。」

32 約翰又作見證說:「我曾看見聖靈,彷彿鴿子降下,住在他的身上。

33 我先前不認識他,只是那差我來用水施洗的、對我:『你看見聖靈降下來,住在誰的身上,誰就是用聖靈施洗的。』

34 我看見了,就證明這是神的兒子。」

35 再次日,約翰同兩個門徒站在那裡。

36 他見耶穌行走,就:「看哪,這是神的羔羊!」

37 兩個門徒見他的話,就跟從了耶穌。

38 耶穌過身來,看見他們跟著,就問他們:「你們要甚麼?」他們:「拉比,在哪裡住?」(拉比翻出來就是夫子。)

39 耶穌:「你們看。」他們就去看他在那裡住,這一天便與他同住;那時約有申正了。

40 見約翰的話跟從耶穌的那兩個人,一個是西門彼得的兄弟安得烈。

41 他先找著自己的哥哥西門,對他:「我們遇見彌賽亞了。」(彌賽亞繙出來就是基督。)

42 於是領他去見耶穌。耶穌看著他,:「你是約翰的兒子西門(約翰在馬太16:17稱約拿),你要稱為磯法。」(磯法翻出來就是彼得。)

43 又次日,耶穌想要往加利利去,遇見腓力,就對他:「來跟從我吧。」

44 這腓力是伯賽大人,和安得烈、彼得同城。

45 腓力找著拿但業,對他摩西在律法上所寫的和眾先知所記的那一位,我們遇見了,就是約瑟的兒子拿撒勒人耶穌。」

46 拿但業對他:「拿撒勒還能出甚麼好的嗎?」腓力:「你看!」

47 耶穌看見拿但業,就指著他:「看哪,這是個真以色列人,他心裡是沒有詭詐的。」

48 拿但業對耶穌:「你從哪知道我呢?」耶穌回答:「腓力還沒有招呼你,你在無花果樹底,我就看見你了。」

49 拿但業:「拉比,你是神的兒子,你是以色列的王!」

50 耶穌對他:「因為我『在無花果樹底看見你』,你就信嗎?你將要看見比這更大的事」;

51 :「我實實在在地告訴你們,你們將要看見開了,神的使者上去下來在人子身上。」

From Swedenborg's Works

 

Arcana Coelestia #9315

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9315. 'When My angel goes before you' means a life in keeping with the Lord's commandments. This is clear from the meaning of 'going before you' - when it refers to the Lord, who is 'the angel of Jehovah' here - as teaching the commandments of faith and life, and therefore also a life in keeping with those commandments, ('going' and 'travelling on' mean living, see 1293, 3335, 4882, 5493, 5605, 8417, 8420, 8557, 8559); and from the meaning of 'the angel of Jehovah' as the Lord's Divine Human, dealt with above in 9303, 9306. The reason why the Lord's Divine Human is meant by 'the angel' is that the numerous angels who appeared in times before the Lord's Coming into the world were Jehovah Himself in human form, that is, in that of an angel. This is plainly evident from the fact that angels who appeared were called Jehovah, such as those who appeared to Abraham and are spoken of in Genesis 18. The fact that they were called Jehovah may be seen in verses 1, 13, 14, 17, 20, 26, 33, of that chapter, as was the one who appeared to Gideon and is spoken of in Judges 6. The fact that this angel too was called Jehovah may be seen in verses 12, 14, 16, 22-24, of that chapter. The same may be seen in other places besides these. Jehovah Himself in human form, or what amounts to the same thing, in that of an angel, was the Lord.

[2] His Divine Human appeared in those times as an angel, of whom the Lord Himself speaks in John,

Jesus said, Abraham rejoiced to see My day, and saw it and was glad. Truly, truly, I say to you, Before Abraham was, I am. John 8:56, 58.

And in the same gospel,

Father, glorify Me in Your Own Self with the glory I had with You before the world was. John 17:5.

Jehovah could not have appeared in any other way, as is again clear from the Lord's words, in John,

You have never heard the Father's voice nor seen His shape. John 5:37.

And in the same gospel,

No one has seen the Father except Him who is with God, 1 He has seen the Father. John 6:46.

From all this one may see what is meant by 'the Lord from eternity'.

[3] The reason why the Lord was pleased to be born as Man (Homo) was in order that He might in reality take on a Humanity and make it Divine, to save the human race. Know therefore that the Lord is Jehovah Himself or the Father in human form, as yet again the Lord Himself teaches in John,

I and the Father are one. John 10:30.

In the same gospel,

Jesus said, From now on you know and have seen the Father. He who has seen Me has seen the Father. Believe Me that I am in the Father and the Father in Me. John 14:7, 9, 11.

And in the same gospel,

All Mine are Yours, and all Yours are Mine. John 17:10.

[4] This great mystery is described in John in the following words,

In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things were made by Him, and without Him was not anything made that was made. And the Word became flesh and dwelt among us, and we beheld His glory, glory as of the Only Begotten from the Father. Nobody has ever seen God; the only begotten Son who is in the bosom of the Father, He has made Him known. John 1:1-3, 14, 18.

'The Word' is Divine Truth which has been revealed to mankind; and since it could not have been revealed except by Jehovah as Man, that is, except by Jehovah in human form, thus by the Lord, it says, 'In the beginning was the Word, and the Word was with God, and the Word was God'. It is well known in the Church that 'the Word' is used to mean the Lord, for it is explicitly stated, 'The Word became flesh and dwelt among us, and we beheld His glory, glory as of the Only Begotten from the Father'. The fact that Divine Truth could not have been revealed to mankind except by Jehovah in human form is also clearly stated, 'Nobody has ever seen God; the only begotten Son who is in the bosom of the Father, He has made Him known'.

[5] From all this it is evident that the Lord from eternity was Jehovah or the Father in human form, but not yet so in earthly flesh, for an angel does not have such flesh. And since Jehovah or the Father wished to take on everything human in order to save the human race, He also took flesh. This is why it says, The Word was God, and the Word became flesh, and in Luke,

See My hands and My feet, that it is I Myself; handle Me and see; for a spirit does not have flesh and bones as you see Me have. Luke 24:39.

By this the Lord taught that He was no longer Jehovah under the form of an angel but that He was Jehovah as Man. This is also what the following words spoken by the Lord serve to mean,

I came out from the Father and have come into the world; again I am leaving the world and going off to the Father. John 16:28.

The Lord made His Human Divine when He was in the world, see 1616, 1725, 1813, 1921, 2025, 2026, 2033, 2034, 2083, 2523, 2751, 2798, 3038, 3043, 3212, 3241, 3318 (end), 3637, 3737, 4065, 4180, 4211, 4237, 4286, 4585, 4687, 4692, 4724, 4738, 4766, 5005, 5045, 5078, 5110, 5256, 6373, 6700, 6716, 6849, 6864, 6872, 7014, 7211, 7499, 8547, 8864, 8865, 8878.

And everything human received from the mother was cast out, till at length He was not Mary's son, 2159, 2649, 2776, 4963, 5157, and especially 3704, 4727, 9303, 9306, as well as the things shown regarding these matters in the places referred to in 9194, 9199.

Footnotes:

1. The Latin means with the Father but the Greek means with God.

  
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Thanks to the Swedenborg Society for the permission to use this translation.