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約翰福音 1

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1 太初有道,道與神同在,道就是神。

2 這道太初與神同在。

3 萬物是藉著他造的;凡被造的,沒有一樣不是藉著他造的。

4 生命在他裡頭,這生命就是人的光。

5 在黑暗裡,黑暗卻不接受光。

6 有一個人,是從神那裡差來的,名叫約翰。

7 這人來,為要作見證,就是為光作見證,叫眾人因他可以信。

8 他不是那光,乃是要為光作見證。

9 那光是真光,照亮一切生在世上的人。

10 他在世界世界也是藉著他造的,世界卻不認識他。

11 他到自己的地方來,自己的人倒不接待他。

12 凡接待他的,就是信他名的人,他就賜他們權柄,作神的兒女。

13 這等人不是從血氣生的,不是從情慾生的,也不是從人意生的,乃是從神生的。

14 道成了肉身,住在我們中間,充充滿滿的有恩典有真理。我們也見過他的榮光,正是父獨生子的榮光。

15 約翰為他作見證,喊著:「這就是我曾:『那在我以後的,反成了在我以前的,因他本在我以前。』」

16 從他豐滿的恩典裡,我們都領受了,而且恩上加恩。

17 律法本是藉著摩西傳的;恩典和真理都是由耶穌基督來的。

18 從來沒有人看見神,只有在父懷裡的獨生子將他表明出來。

19 約翰所作的見證記在下面:猶太人從耶路撒冷差祭司和利未人到約翰那裡,問他說:「你是誰?」

20 他就明,並不隱瞞,明:「我不是基督。」

21 他們又問他:「這樣,你是誰呢?是以利亞嗎?」他:「我不是。」「是那先知嗎?」他回答:「不是。」

22 於是他們:「你到底是誰,叫我們好回覆差我們來的人。你自己,你是誰?」

23 :「我就是那在曠野有人聲喊著:『修直主的道路』,正如先知以賽亞所的。」

24 那些人是法利賽人差來的(或作:那差來的是法利賽人);

25 他們就問他:「你既不是基督,不是以利亞,也不是那先知,為甚麼施洗呢?」

26 約翰回答說:「我是用水施洗,但有一位站在你們中間,是你們不認識的,

27 就是那在我以後的,我給他解鞋帶也不配。」

28 這是在約但河外伯大尼(有古卷:伯大巴喇),約翰施洗的地方作的見證。

29 次日,約翰看見耶穌到他那裡,就:「看哪,神的羔羊,除去(或譯:背負)世人罪孽的!

30 這就是我曾:『有一位在我以後、反成了在我以前的,因他本在我以前。』

31 我先前不認識他,如今我用水施洗,為要叫他顯明給以色列人。」

32 約翰又作見證說:「我曾看見聖靈,彷彿鴿子降下,住在他的身上。

33 我先前不認識他,只是那差我來用水施洗的、對我:『你看見聖靈降下來,住在誰的身上,誰就是用聖靈施洗的。』

34 我看見了,就證明這是神的兒子。」

35 再次日,約翰同兩個門徒站在那裡。

36 他見耶穌行走,就:「看哪,這是神的羔羊!」

37 兩個門徒見他的話,就跟從了耶穌。

38 耶穌過身來,看見他們跟著,就問他們:「你們要甚麼?」他們:「拉比,在哪裡住?」(拉比翻出來就是夫子。)

39 耶穌:「你們看。」他們就去看他在那裡住,這一天便與他同住;那時約有申正了。

40 見約翰的話跟從耶穌的那兩個人,一個是西門彼得的兄弟安得烈。

41 他先找著自己的哥哥西門,對他:「我們遇見彌賽亞了。」(彌賽亞繙出來就是基督。)

42 於是領他去見耶穌。耶穌看著他,:「你是約翰的兒子西門(約翰在馬太16:17稱約拿),你要稱為磯法。」(磯法翻出來就是彼得。)

43 又次日,耶穌想要往加利利去,遇見腓力,就對他:「來跟從我吧。」

44 這腓力是伯賽大人,和安得烈、彼得同城。

45 腓力找著拿但業,對他摩西在律法上所寫的和眾先知所記的那一位,我們遇見了,就是約瑟的兒子拿撒勒人耶穌。」

46 拿但業對他:「拿撒勒還能出甚麼好的嗎?」腓力:「你看!」

47 耶穌看見拿但業,就指著他:「看哪,這是個真以色列人,他心裡是沒有詭詐的。」

48 拿但業對耶穌:「你從哪知道我呢?」耶穌回答:「腓力還沒有招呼你,你在無花果樹底,我就看見你了。」

49 拿但業:「拉比,你是神的兒子,你是以色列的王!」

50 耶穌對他:「因為我『在無花果樹底看見你』,你就信嗎?你將要看見比這更大的事」;

51 :「我實實在在地告訴你們,你們將要看見開了,神的使者上去下來在人子身上。」

From Swedenborg's Works

 

Arcana Coelestia #8768

Study this Passage

  
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8768. 'You will be to Me a peculiar treasure from among all peoples' means that at that time Divine Truth will exist with them more than with others. This is clear from the meaning of 'being Jehovah's (or the Lord's) peculiar treasure' as being the Lord's, for 'a peculiar treasure' is something especially one's own, and so a possession. Those among whom the Word exists are meant, the reason for this being that those who have the Word, that is, where the Church exists, are called the Lord's own more than others; and that these are called 'His own' is clear from the Lord's words in John 1:11; 10:2-4. The fact that those who belong to the Church, thus with whom the Word exists, are called 'a peculiar treasure' is clear in David,

Jah has chosen Jacob for Himself, and Israel to be His peculiar treasure. Psalms 135:4.

'Jacob' and 'Israel' are plainly those who belong to the Church, among whom the Word exists. Likewise in Moses,

You are a holy people to Jehovah your God; Jehovah your God has chosen you to be for Himself a people who are a peculiar treasure, 1 from among all peoples who are on the face of the earth. Deuteronomy 7:6; 14:2.

[2] The reason why those who have the Word are more than others a peculiar treasure [to the Lord] and especially His own is that they are acquainted with the truths and forms of the good of faith. This being so, they are able more than others to lead the life of heaven and so be joined to the Lord. For the good that constitutes heaven with a person receives its specific quality from the truths of faith. Thus good becomes more heavenly or more Divine among those who possess genuine truths, which are truths drawn from the Word, though only if they keep them, that is, lead a life in accordance with them. This is shown to be so in Moses,

Today you have declared that Jehovah is your God, and that you will go in His ways, and will keep His statutes, and His commandments, and His judgements, and will obey His voice. And Jehovah declares to you today that you are for Him a people who are a peculiar treasure, 1 as He has told you, and that you should keep all His commandments. Deuteronomy 26:17-18.

Footnotes:

1. literally, the people of a peculiar treasure

  
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Thanks to the Swedenborg Society for the permission to use this translation.