The Bible

 

約珥書 2

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1 你們要在錫安吹角,在我吹出大聲。國中的居民都要發顫;因為耶和華的日子將到,已經臨近。

2 那日是黑暗、幽冥、密、烏黑的日子,好像晨光鋪滿嶺。有一隊蝗蟲(原文是民)又大又強;從來沒有這樣的,以直到萬也必沒有。

3 他們前面如燒滅,面如燄燒盡。未到以前,伊甸園;過去以,成了荒涼的曠野;沒有一樣能躲避他們的。

4 他們的形狀如,奔跑如兵。

5 頂蹦跳的響聲,如車輛的響聲,又如燄燒碎秸的響聲,好像強盛的民擺陣預備打仗。

6 他們一來,眾民傷慟,臉都變色。

7 他們如勇士奔跑,像戰士爬城;各都步行,不亂隊伍。

8 彼此並不擁擠,向前各行其,直闖兵器,不偏左右。

9 他們蹦上城,躥上,爬上房屋進入窗戶如同盜賊。

10 他們一來,動,日月昏暗,宿無光。

11 耶和華在他軍旅前發聲,他的隊伍甚;成就他命的是強盛者。因為耶和華的日子而可畏,誰能當得起呢?

12 耶和華:雖然如此,你們應當禁食、哭泣、悲哀,一心歸向我。

13 你們要撕裂心腸,不撕裂衣服。歸向耶和華─你們的;因為他有恩典,有憐憫,不輕易發怒,有豐盛的慈愛,並且後悔不降所說的災。

14 或者他悔,留下餘福,就是留下獻給耶和華─你們的素祭和奠祭,也未可知。

15 你們要在錫安吹角,分定禁食的日子,宣告嚴肅會。

16 聚集眾民,使會眾自潔:招聚老者,聚集孩童和吃奶的;使新郎出離洞房,新婦出離內室。

17 事奉耶和華的祭司要在廊子和祭壇中間哭泣,耶和華啊,求你顧惜你的百姓,不要使你的產業受羞辱,列邦管轄他們。為何容列國的人:他們的在哪裡呢?

18 耶和華就為自己的發熱心,憐恤他的百姓。

19 耶和華應允他的百姓:我必賜給你們五穀、新酒,和油,使你們飽足;我也不再使你們受列國的羞辱;

20 卻要使北方來的軍隊遠離你們,將他們趕到乾旱荒廢之:前隊趕入東,後隊趕入西;因為他們所行的大惡(原文作事),臭氣上升,腥味騰空。

21 地土啊,不要懼;要歡喜快樂,因為耶和華行了大事。

22 田野的走啊,不要懼;因為,曠野的草發生,樹木結果,無花果樹、葡萄也都效

23 錫安的民哪,你們要快樂,為耶和華─你們的歡喜;因他賜你們合宜的秋雨,為你們降甘霖,就是秋雨、春雨,和先前一樣。

24 禾場必滿了麥子;酒醡與油醡必有新酒和油盈溢。

25 我打發到你們中間的軍隊,就是蝗蟲、蝻子、螞蚱、剪,那些年所的,我要補還你們。

26 你們必多而得飽足就讚美為你們行奇妙事之耶和華─你們的名。我的百姓必永遠不至羞愧

27 你們必知道我是在以色列中間,又知道我是耶和華─你們的;在我以外並無別。我的百姓必永遠不致羞愧

28 ,我要將我的靈澆灌凡有血氣的。你們的兒女要預言;你們的老年人要做異夢,少年人要見異象。

29 在那些日子,我要將我的靈澆灌我的僕人和使女。

30 下,我要顯出奇事,有血,有,有煙柱。

31 日頭要變為黑暗月亮要變為血,這都在耶和華而可畏的日子未到以前。

32 到那時候,凡求告耶和華名的就必得;因為照耶和華的,在錫安耶路撒冷必有逃脫的人,在剩下的人中必有耶和華所召的。

   

From Swedenborg's Works

 

Apocalypse Revealed #546

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546. Then the woman fled into the wilderness. (12:6) This symbolizes the church, namely, the New Jerusalem, being at first among few.

The woman symbolizes the New Church (no. 533), and the wilderness symbolizes a circumstance in which there are no longer any truths. The church is symbolized as being at first among few because the statement follows, "Where she has a place prepared by God, that they may feed her there one thousand two hundred and sixty days," which symbolizes the state of that church then, that in the meantime provision may be made for it to exist among more people until it grows to its appointed state (no. 547).

A wilderness in the Word symbolizes:

1. A church devastated, or one in which the Word's truths have all been falsified, as was the case with the Jews at the time of the Lord's advent.

2. A church without truths, because it does not have the Word, as was the case with upright gentiles at the time of the Lord's advent.

3. A state of temptation or trial, in which a person is seemingly without truths, being surrounded by evil spirits who induce the temptation or trial and appear to rob him of his truths.

[2] 1. That a wilderness symbolizes a church devastated, or one in which the Word's truths have all been falsified, as was the case with the Jews at the time of the Lord's advent: This is apparent from the following passages:

Is this the man who shook the earth, who made kingdoms tremble, who made the world as a wilderness...? (Isaiah 14:16-17)

This said in reference to Babylon.

On the land of my people will come up thorns and briers...; ...the palace will be deserted... (Isaiah 32:13-14)

I beheld, and lo, Carmel was a wilderness... "The whole land shall be a wasteland." (Jeremiah 4:26-27)

The land is the church (no. 285).

...shepherds have destroyed My vineyard..., they have made the field of My desire a desolate wilderness... The devastators are coming... in the wilderness. (Jeremiah 12:10, 12)

...(the vine) is planted in the wilderness, in a dry and thirsty land. (Ezekiel 19:13)

...fire has devoured the habitations of the wilderness. (Joel 1:19-20)

...the day of Jehovah is coming... The land is like the Garden of Eden before it, but after it a desolate wilderness. (Joel 2:1, 3)

...see the word of Jehovah! Have I been a wilderness to Israel, or a land of darkness? (Jeremiah 2:31)

The voice of one crying in the wilderness: "Prepare the way of Jehovah; make level in the desert a highway for our God." (Isaiah 40:3)

And so on elsewhere, as in Isaiah 33:9; Jeremiah 3:2; 23:10; Lamentations 5:9; Hosea 2:2-3; 13:15; Joel 3:19; Malachi 1:3; Matthew 24:26; Luke 13:35.

That such is the state of the church today may be seen in no. 566 below.

[3] 2. That a wilderness symbolizes a church without truths, because it does not have the Word, as was the case with upright gentiles at the time of the Lord's advent: This is apparent from these passages:

...the Spirit shall be poured upon us from on high, then the wilderness shall become a fertile field...; and judgment will dwell in the wilderness... (Isaiah 32:15-16)

(I will put) fountains in the midst of the valleys, [and turn] the wilderness into a pool of water... I will put in the wilderness the shittim cedar... and the oil tree. (Isaiah 41:18-19)

He will turn a wilderness into a pool of water, and dry land into springs of water. (Psalms 107:35-36)

I will make a road in the wilderness, rivers in the desert... to give drink to My people, My chosen. (Isaiah 43:19-20)

...Jehovah... will make her wilderness like Eden, and her desert like the garden of Jehovah; gladness and joy will be found in her... (Isaiah 51:3)

The habitations of the wilderness drip... (Psalms 65:12-13)

Let the wilderness... lift up (its) voice... Let the inhabitants of the rock sing... (Isaiah 43:10-11)

[4] 3. That a wilderness symbolizes a state of temptation or trial, in which a person is seemingly without truths, being surrounded by evil spirits who induce the temptation or trial and appear to rob him of his truths: This is apparent from Matthew 4:1-3, Mark 1:12-13.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.