The Bible

 

創世記 4

Study

   

1 有一日,那和他妻子夏娃同房,夏娃就懷孕,生了該隱(就是得的意思),便耶和華使我得了一個子。

2 又生了該隱兄弟亞伯亞伯是牧的;該隱是種地的。

3 有一日,該隱拿地裡的出產為供物獻給耶和華

4 亞伯也將他羊群中頭生的和的脂油獻上。耶和華看中了亞伯和他的供物,

5 只是看不中該隱和他的供物。該隱就大大的發怒,變了臉色。

6 耶和華該隱:你為甚麼發怒呢?你為甚麼變了臉色呢?

7 你若行得好,豈不蒙悅納?你若行得不好,就伏在前。他必戀慕你,你卻要制伏他。

8 該隱與他兄弟亞伯話;二人正在田間。該隱起來打他兄弟亞伯,把他殺了。

9 耶和華該隱:你兄弟亞伯在那裡?他:我不知道!我豈是看守我兄弟的麼?

10 耶和華:你作了甚麼事呢?你兄弟的血有聲音從地裡向我哀告。

11 開了,從你裡接受你兄弟的血。現在你必從這地受咒詛。

12 你種不再你效力;你必流離飄蕩在上。

13 該隱耶和華:我的刑罰太重,過於我所能當的。

14 你如今趕逐我離開這,以致不見你面;我必流離飄蕩在上,凡遇見我的必殺我。

15 耶和華對他:凡殺該隱的,必遭報七倍。耶和華就給該隱立一個記號,免得人遇見他就殺他。

16 於是該隱離開耶和華的面,去在伊甸東邊挪得之

17 該隱妻子同房,他妻子就懷孕,生了以諾該隱建造了一座城,就按著他兒子的名將那城以諾

18 以諾生以拿;以拿生米戶雅利;米戶雅利生瑪土撒利;瑪土撒利生拉麥。

19 拉麥娶了兩個妻:個名叫亞大,個名叫洗拉。

20 亞大生雅八;雅八就是帳棚、牧養牲畜之人的祖師。

21 雅八的兄弟名叫猶八;他是一切彈琴吹簫之人的祖師。

22 洗拉又生了土八該隱;他是打造各樣銅利器的(或作:是銅匠匠的祖師)。土八該隱的妹子是拿瑪。

23 拉麥對他兩個妻子:亞大、洗拉,我的聲音;拉麥的妻子,細我的話語:壯年傷我,我把他殺了;少年損我,我把他害了(或作我殺壯士卻傷自己,我害幼童卻損本身。)

24 若殺該隱,遭報七倍,殺拉麥,必遭報七倍

25 亞當又與妻子同房,他就生了一個兒子,起名塞特,意思另給我立了一個兒子代替亞伯,因為該隱殺了他。

26 塞特也生了一個兒子,起名以挪士。那時候,人才求告耶和華的名。

   

Commentary

 

Doctrine

By Joe David

In this photo, entitled Reaching Out, two bean plants are climbing adjacent poles, and they have each reached out a tendril to bridge the gap.

Doctrine may be defined as organized truth that informs the way we act and think about the world.

In common usage, "doctrine" is not something that has to be grand or solemn. We all have doctrines about many little things like lawn care, car maintenance, or fixing chili; this kind of doctrine is just the way we do something because we think it is the right way. Often the reasoning behind these doctrines is that it is the way our parents did it, that we read it somewhere, or that it just seems right.

Everyone has a doctrine about how they live their lives in general as well, such as a charitable doctrine of looking out for others, or a selfish doctrine of "me first." Whether or not we have given it much thought, we live in accordance with our doctrine - our way of thinking.

Swedenborg used "doctrine" quite specifically to mean the organized arrangement of spiritual teachings about various aspects of reality. All religions have sacred beliefs, some of them written, like the Bible or the Quran, and some of them oral. From these beliefs they establish doctrine. In many cases organizations of the same religion will emphasize or reject different sets of truths and develop different forms of doctrine. Moreover, different religions will disagree about the validity of the original beliefs. But most would agree that the Truth, with a capital T, comes from some version of God.

The Writings for the New Church tell us that, in the Bible, cities represent doctrine. This was because cities were organized habitations, home ground to many people, places where there was much interchange of ideas and goods between people. They were places that could accommodate differing neighborhoods, and that could be fortified. On a spiritual plane all these things can be said about doctrine. It’s interesting to notice just how often cities are mentioned in the Word, either to be conquered, lived in, or built. Mention of a city comes as early as Genesis 4:17, just after the expulsion from the garden of Eden, where we are told that Cain built a city in the land of Nod and named it after his son, Enoch. Then in Genesis 11, men are not only building the well-known tower of Babel, but also a city of which the tower was a part. There are hundreds of other cities mentioned, and they signify different structures of doctrine.

Finally, in the next to last chapter of the Word (Revelation 20) we are told of the descent from God of the City New Jerusalem, coming down to earth. We in the New Church believe that this City represents a new doctrine, given by the Lord, written down and published by Emanuel Swedenborg in the 1700s, that resolves the false ideas that came into Christianity with the ideas of three persons in God, and with the later belief in salvation by faith alone.

New Christian doctrine holds that there is one God - one Divine Person who is the Lord God Jesus Christ, and that salvation requires a joining of faith and charity (a belief in true ideas, and a love for God and the neighbor).

(References: Apocalypse Revealed 320, 902; Arcana Coelestia 399, 402, 3364 [2]; Teachings about the Sacred Scripture 54; The Doctrine of the New Jerusalem Regarding the Lord 63; The New Jerusalem and its Heavenly Doctrine 7; True Christian Religion 508 [5])