The Bible

 

創世記 27

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1 以撒年老,眼睛昏花,不能見,就了他大兒子以掃來,:我兒。以掃:我在這裡。

2 :我如今老了,不知道一天死。

3 現在拿你的器械,就是箭囊和,往田野去為我打獵,

4 照我所的做成美味,拿給我,使我在未之先給你祝福

5 以撒對他兒子以掃說話,利百加也見了。以掃往田野去打獵,要得野味帶來

6 利百加就對他兒子雅各:我見你父親對你哥哥以掃

7 你去把野獸帶來,做成美味給我,我好在未死之先,在耶和華面前給你祝福

8 現在,我兒,你要照著我所吩咐你的,從我的話。

9 你到羊群裡去,給我拿兩隻肥山羊羔來,我便照你父親的給他做成美味。

10 你拿到你父親那裡給他,使他在未之先給你祝福

11 雅各對他母親利百加:我哥哥以掃渾身是有毛的,我身上是光滑的;

12 倘若我父親摸著我,必以我為欺哄人的,我就招咒詛,不得祝福。

13 母親對他:我兒,你招的咒詛歸到我身上;你只管我的話,去把羊羔給我拿來。

14 他便去拿來,交給他母親;他母親就照他父親的做成美味。

15 利百加又把家裡所存大兒子以掃上好的衣服給他小兒子雅各穿上,

16 又用山羊包在雅各的上和頸項的光滑處,

17 就把所做的美味和餅交在他兒子雅各裡。

18 雅各到他父親那裡:我父親!他:我在這裡。我兒,你是誰?

19 雅各對他父親:我是你的長子以掃;我已照你所吩咐我的行了。請起來坐著我的野味,好給我祝福

20 以撒對他兒子:我兒,你如何得這麼呢?他:因為耶和華─你的使我遇見好機會得著的。

21 以撒雅各:我兒,你前來,我摸摸你,知道你真是我的兒子以掃不是?

22 雅各就挨父親以撒以撒摸著他,:聲音是雅各的聲音,卻是以掃

23 以撒就辨不出他來;因為他上有毛,像他哥哥以掃一樣,就給他祝福

24 :你真是我兒子以掃麼?他:我是。

25 以撒:你遞給我,我好兒子的野味,給你祝福。雅各就遞給他,他便吃了,又拿酒給他,他也了。

26 父親以撒對他:我兒,你上前來與我親嘴。

27 他就上前與父親親嘴。他父親一衣服上的香氣,就給他祝福:我兒的香氣如同耶和華賜福之田地的香氣一樣。

28 賜你上的甘上的肥土,並許多五穀新酒

29 願多民事奉你,多國跪拜你。願你作你弟兄的主;你母親的兒子向你跪拜。凡咒詛你的,願他受咒詛;為你祝福的,願他蒙福。

30 以撒雅各祝福已畢,雅各從他父親那裡才出,他哥哥以掃正打獵回

31 也做了美味,拿來給他父親:請父親起來,兒子的野味,好給我祝福

32 父親以撒對他:你是誰?他:我是你的長子以掃

33 以撒地戰兢,:你未之先,是誰得了野味拿給我呢?我已經吃了,為他祝福;他將也必蒙福。

34 以掃了他父親,就放聲痛哭,:我父阿,求你也為我祝福

35 以撒:你兄弟已經用詭計將你的福分奪去了。

36 以掃:他名雅各,豈不是正對麼?因為他欺騙了我兩次:他從前奪了我長子的名分,你看,他現在又奪了我的福分。以掃又:你沒有留下為我可祝的福麼?

37 以撒回答以掃:我已立他為你的主,使他的弟兄都他作僕人,並賜他五穀新酒可以養生。我兒,現在我還能為你做甚麼呢?

38 以掃對他父親:父阿,你只有樣可祝的福麼?我父阿,求你也為我祝福以掃就放聲而哭。

39 父親以撒上的肥土必為你所上的甘必為你所得。

40 你必倚靠刀度日,又必事奉你的兄弟;到你強盛的時候,必從你頸項上掙開他的軛。

41 以掃因他父親雅各祝的福,就怨恨雅各:為我父親居喪的日子近了,到那時候,我要殺我的兄弟雅各

42 有人把利百加大兒子以掃告訴利百加,他就打發人去,了他小兒子雅各來,對他:你哥哥以掃想要殺你,報仇雪恨。

43 現在,我兒,你要我的話:起來,逃往哈蘭、我哥哥拉班那裡去,

44 同他些日子,直等你哥哥的怒氣消了。

45 哥哥向你消了怒氣,忘了你向他所做的事,我便打發人去把你從那裡帶回來。為甚麼日喪你們人呢?

46 利百加對以撒:我因這赫人的女子連性命都厭煩了;倘若雅各也娶赫人的女子為妻,像這些一樣,我活著還有甚麼益處呢?

   

From Swedenborg's Works

 

Arcana Coelestia #3597

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3597. Verses 34-40 Even as Esau heard his father's words, he cried out with a great and exceedingly bitter cry, and said to his father, Bless me, me also, my father. And he said, Your brother came in deceitfully, and has taken away your blessing. And he said, Does he not call his name Jacob? And he has supplanted me these two times. He took away my birthright, and behold, now he has taken away my blessing. And he said, Have you not reserved a blessing for me? And Isaac answered, and said to Esau, Behold, I have made him lord over you, and have given all his brothers to him as servants, and I have sustained him with grain and new wine. And for you therefore, what shall I do, my son? And Esau said to his father, Have you but one blessing, my father? Bless me, me also, my father. And Esau raised his voice, and wept. And Isaac his father answered, and said to him, Behold, of the fatness of the land will be your dwelling-place, and of the dew of heaven from above. And by your sword you will live, and you will serve your brother; and it will be when you have dominion over him, that you will break his yoke from above your neck.

'Esau heard his father's words' means the discernment of natural good from Divine good. 'And he cried out with a great and exceedingly bitter cry' means the great change that accompanied the inversion of state. 'And said to his father, Bless me, me also, my father' means that natural good desired to be joined to Divine good, even though through it truth was already joined. 'And he said, Your brother came in deceitfully' means the reversal of order. 'And has taken away your blessing' means the conjunction thus effected. 'And he said, Does he not call his name Jacob?' means the nature of natural truth. 'And he has supplanted me these two times' means that order was reversed by this 'He took away my birthright' means the prior position that it occupied. 'And behold, now he has taken away my blessing' means conjunction 'And he said, Have you not reserved a blessing for me?' means, Was not natural good joined in any way at all in that previous state? 'And Isaac answered, and said to Esau' means an informing. 'Behold, I have made him lord over you' means that in that state natural truth would have dominion over natural good. 'And have given all his brothers to him as servants' means that in this case affections for good were to outward appearances subordinate to the affection for truth. 'And I have sustained him with grain and new wine' means, as previously, its good and truth. 'And for you therefore, what shall I do, my son?' means that in that state good has nothing else 'And Esau said to his father' means the discernment of natural good. 'Have you but one blessing, my father?' means, Was it not possible in that case for anything from natural good to be linked to it? 'Bless me, me also, my father' means that it desired to be joined even though through it truth was already joined. 'And Esau raised his voice, and wept' means a further state in the change that took place. 'And Isaac his father answered, and said to him' means a perception that natural good would be made Divine. 'Behold, of the fatness of the land will be your dwelling-place' means life received from Divine Good. 'And of the dew of heaven from above' means from Divine Truth. 'And by your sword you will live, and you will serve your brother' means that all the time truth was joined to good, that good would to outward appearance occupy the lower position. 'And it will be when you have dominion over him' means that it will come to occupy the prior position. 'That you will break his yoke from above your neck' means that good would now be the means through which any joining together was effected - and that truth would be the truth of good.

  
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Thanks to the Swedenborg Society for the permission to use this translation.