The Bible

 

創世記 23

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1 撒拉享壽一二十歲,這是撒拉一生的歲數。

2 撒拉迦南的基列亞巴,就是希伯崙。亞伯拉罕為他哀慟哭號。

3 後來亞伯拉罕人面前起來,對赫人

4 我在你們中間是外人,是寄居的。求你們在這裡我一塊地,我好埋葬我的人,使他不在我眼前。

5 赫人回答亞伯拉罕

6 。你在我們中間是一位尊大的王子,只管在我們最好的墳地裡埋葬你的我們沒有一不容你在他的墳地裡埋葬你的

7 亞伯拉罕起來,向那的赫人下拜,

8 對他們:你們若有意叫我埋葬我的人,使他不在我眼前,就請我的話,為我求瑣轄的兒子以弗崙

9 把田頭上那麥比拉洞我;他可以按著足價賣我,作我在你們中間的墳地。

10 當時以弗崙在赫人中間。於是,赫人以弗崙在城出入的赫人面前對亞伯拉罕說:

11 不然,我。我送你這塊田,連田間的洞也送你,在我同族的人面前都你,可以埋葬你的人。

12 亞伯拉罕就在那的人民面前下拜,

13 在他們面前對以弗崙:你若應允,請我的話。我要把田價你,求你收下,我就在那裡埋葬我的人。

14 以弗崙回答亞伯拉罕

15 。值舍客勒子的一塊田,在你我中間還算甚麼呢?只管埋葬你的人罷!

16 亞伯拉罕從了以弗崙,照著他在赫人面前所說的話,把買賣通用的子平了舍客勒以弗崙

17 於是,麥比拉、幔利前、以弗崙的那塊田和其中的洞,並田間四圍的樹木

18 都定準歸與亞伯拉罕,乃是他在赫人面前並城出入的人面前買妥的。

19 亞伯拉罕把他妻子撒拉埋葬在迦南幔利前的麥比拉田間的洞裡。〈幔利就是希伯崙〉。

20 從此,那塊田和田間的洞就藉著赫人定準歸與亞伯拉罕作墳地。

   

From Swedenborg's Works

 

Arcana Coelestia #2904

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2904. 'The life of Sarah was' means all the preceding times and states of the Church as regards Divine truths. This becomes clear from the meaning of 'the life' here, and from the representation of 'Sarah'. 'The life' here - since it refers to the whole span of life and to the periods that constitute it, namely early childhood, youth, adult years, and old age means states, as do all periods of time in general, see 2625, 2788, 2837. And since the subject in what follows is the Church, 'the life' therefore means times and states of the Church. 'Sarah' represents Divine truth, see 1468, 1901, 2063, 2172, 2173, 2198, 2507. From this it follows that here 'the life of Sarah was' means in the internal sense all the preceding times and states of the Church as regards Divine truths. When she lived as Abraham's wife Sarah represented the Lord's Divine Truth joined to His Divine Good, as may be seen in the paragraphs just quoted. And as she represented the Lord's Divine Truth, so she also means the Church's Divine truth, for in the Church no other truth exists than that which is the Lord's. Truth that does not come from Him is not truth, as is also clear both from the Word itself and from the doctrine of faith drawn from it. It is clear from the Word itself in John,

Man cannot receive anything unless it is given him from heaven. John 3:27.

And elsewhere in John,

Without Me you can do nothing. John 15:5.

The same is also clear from the doctrine of faith, which teaches that the whole of faith, that is, all truth, comes from the Lord.

[2] The representatives and the meaningful signs in the Word are such that every single one in the highest sense has regard to the Lord; and from this springs the life itself of the Word. And because they have regard to the Lord, they also have regard to His kingdom, since the Lord is the All in His kingdom. Divine things from the Lord within His kingdom are what make it the kingdom. To the extent therefore that an angel, spirit, or man receives good and truth from the Lord, and believes that these come from Him, he is in His kingdom. But to the extent that he does not receive them, and does not believe that they come from the Lord, he is not in His kingdom. Thus Divine things from the Lord are what constitute His kingdom or heaven; and this is what is meant when it is said that the Lord is the All in His kingdom.

  
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Thanks to the Swedenborg Society for the permission to use this translation.