The Bible

 

創世記 12

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1 耶和華亞伯蘭:你要離開本、本族、父家,往我所要指示你的去。

2 我必叫你成為國。我必賜福給你,叫你的名為;你也要叫別人得福。

3 為你祝福的,我必賜福與他;那咒詛你的,我必咒詛他。地上的萬族都要因你得福。

4 亞伯蘭就照著耶和華的吩咐去了;羅得也和他同去。亞伯蘭哈蘭的時候年七十五歲。

5 亞伯蘭將他妻子撒萊和姪兒羅得,連他們在哈蘭所積蓄的財物、所得的人口,都帶往迦南去。他們就到了迦南

6 亞伯蘭經過那,到了示劍地方、摩利橡樹那裡。那時迦南人住在那

7 耶和華亞伯蘭顯現,:我要把這你的後裔。亞伯蘭就在那裡為向他顯現的耶和華築了一座

8 從那裡他又遷到伯特利東邊的,支搭帳棚;西邊是伯特利,東邊是艾。他在那裡又為耶和華築了一座,求告耶和華的名。

9 後來亞伯蘭又漸漸遷往地去。

10 遭遇饑荒。因饑荒甚大,亞伯蘭埃及去,要在那裡暫居。

11 將近埃及,就對他妻子撒萊:我知道你是容貌俊美的婦人。

12 埃及人見你必:這是他的妻子,他們就要殺我,卻叫你存活。

13 求你,你是我的妹子,使我因你得平安,我的命也因你存活。

14 及至亞伯蘭到了埃及埃及人見那婦人極其美貌。

15 法老的臣宰見了他,就在法老面前誇獎他。那婦人就被帶進法老的宮去。

16 法老因這婦人就厚待亞伯蘭亞伯蘭得了許多牛、駱駝、公、母、僕婢。

17 耶和華亞伯蘭妻子撒萊的緣故,降災與法老和他的全家。

18 法老就召了亞伯蘭來,:你這向我作的是甚麼事呢?為甚麼沒有告訴我他是你的妻子

19 為甚麼他是你的妹子,以致我把他取來要作我的妻子?現在你的妻子在這裡,可以帶他走罷。

20 於是法老吩咐人將亞伯蘭和他妻子,並他所有的都送走了。

   

From Swedenborg's Works

 

Arcana Coelestia #1461

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1461. 'And Abram went down into Egypt to sojourn' means instruction in cognitions from the Word. This is clear from the meaning of 'Egypt' and from the meaning of 'sojourning'. That 'Egypt' means knowledge comprised of cognitions, and 'sojourning' receiving instruction, will be seen in what follows shortly. That the Lord received instruction in childhood as anybody else does is clear from those places in Luke quoted previously at verse 9 in 1457, and also from what has been stated just above concerning the external man, who cannot possibly be made to correspond and accord with the internal man except by means of cognitions. The external man is seated in the body and the senses, and does not receive anything celestial or spiritual unless cognitions are implanted in it as in the soil. Celestial things are able to utilize these as their own recipient vessels, but those cognitions must be from the Word. Cognitions from the Word are such as lie open from the Lord Himself, for the Word itself comes from the Lord by way of heaven, and the Lord's life is present in every single detail of it, though this is not to be seen in the external form. From this it may become clear that in childhood the Lord wished to take in no other cognitions than those of the Word, which, as stated, was laid open to Him from Jehovah Himself, His Father, with whom He was to be united and become one. And that wish was even stronger for the reason that no statement occurs in the Word that does not inmostly have regard to Him and does not in the first place come from Him. For His Human Essence was purely an addition to His Divine Essence which existed from eternity.

  
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Thanks to the Swedenborg Society for the permission to use this translation.