The Bible

 

以西結書 1

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1 三十初五日,以西結(原文是我)在迦巴魯邊被擄的人中,開了,得見的異象。

2 正是約雅斤王被擄去第五年四初五日,

3 迦勒底人、迦巴魯邊,耶和華的特特臨到布西的兒子祭司以西結;耶和華的靈(原文是)降在他身上。

4 我觀,見狂北方,隨著有一朵包括閃爍,周圍有光輝;從其中的內發出好像光耀的精金;

5 又從其中顯出個活物的形像來。他們的形狀是這樣:有人的形像,

6 各有個臉面,翅膀

7 他們的腿是直的,掌好像犢之蹄,都燦爛如光明的銅。

8 面的翅膀有人的。這個活物的臉和翅膀乃是這樣:

9 翅膀彼此相接,行走並不轉身,俱各直往前行。

10 至於臉的形像:前面各有人的臉,右面各有獅子的臉,左面各有牛的臉,後面各有鷹的臉。

11 各展開上邊的兩個翅膀相接,各以下邊的兩個翅膀遮體。

12 他們俱各直往前行。靈往哪裡去,他們就往那裡去,行走並不轉身

13 至於四活物的形像,就如燒著炭的形狀,又如把的形狀。在四活物中間上去下來,這有光輝,從中發出閃電

14 這活物往來奔走,好像電光一閃。

15 我正觀活物的時候,見活物的臉旁各有上。

16 的形狀和顏色(原文是作法)好像水蒼玉。都是個樣式,形狀和作法好像中套

17 輪行走的時候,向方都能直行,並不掉

18 至於輪輞,而可畏;個輪輞周圍滿有眼睛

19 活物行走,也在旁邊行走;活物從上升,也都上升。

20 靈往哪裡去,活物就往那裡去;活物上升,也在活物旁邊上升,因為活物的靈在中。

21 那些行走,這些也行走;那些站住,這些也站住;那些從上升,也在旁邊上升,因為活物的靈在中。

22 活物的以上有穹蒼的形像,看著像可畏的水晶,鋪張在活物的以上。

23 穹蒼以,活物的翅膀直張,彼此相對;每活物有兩個翅膀遮體。

24 活物行走的時候,我翅膀的響聲,像大水的聲音,像全能者的聲音,也像軍隊鬨嚷的聲音。活物站住的時候,便將翅膀垂下。

25 在他們以上的穹蒼之上有聲音。他們站住的時候,便將翅膀垂下。

26 在他們以上的穹蒼之上有寶座的形像,彷彿藍寶;在寶座形像以上有彷彿人的形狀。

27 我見從他腰以上有彷彿光耀的精金,周圍都有的形狀,又見從他腰以下有彷彿的形狀,周圍也有光輝。

28 下雨的日子,中虹的形狀怎樣,周圍光輝的形狀也是怎樣。這就是耶和華榮耀的形像。我一見就俯伏在地,又見一位說話的聲音。

From Swedenborg's Works

 

Apocalypse Revealed #945

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945. 22:8 Now I, John, saw and heard these things. And when I heard and saw, I fell down to worship before the feet of the angel who showed me these things. This means that John supposed that the angel sent to him by the Lord to keep him in a state of the spirit was the God who revealed these things, when in fact that was not the case, as the angel only showed him what the Lord presented.

Clearly John supposed that the angel sent to him was the Lord Himself, for we are told that he fell down to worship before the angel's feet. But that it was not as he supposed is apparent from the next verse, in which the angel tells him that he is his fellow servant: "Worship God." That the angel was sent to John by the Lord is apparent from verse 16, which says, "I, Jesus, have sent My angel to testify to you these things in the churches."

But behind this lies the following secret: The Lord sent the angel to John in order to keep him in a state of the spirit and to show him in that state the visions he saw. For whatever John saw, he saw not with the eyes of his body, but with the eyes of his spirit, as can be seen from the passages in which he says that he was in the spirit and seeing a vision (Revelation 1:10; 9:17; 17:3; 21:10), thus everywhere that he says "he saw." And a person can enter that state and be kept in it only by angels who are closely attached to the person, who induce their own spiritual state on the interiors of his mind. For this raises the person into the light of heaven, and in that light he sees sights in heaven and not in the world.

[2] Ezekiel, Zechariah, Daniel, and other prophets were at times in the same state, but not when they spoke the Word. When they spoke the Word they were not in the spirit, but conscious in the body, and the words they wrote they heard from Jehovah Himself, that is, from the Lord.

These two states experienced by the prophets must be properly distinguished. The prophets themselves also properly distinguished them, for they everywhere say when they wrote the Word from Jehovah that Jehovah spoke with them and to them, and most often, "Thus says Jehovah," or "the word of Jehovah." However, when they were in the other state, they say that they were in the spirit or seeing in a vision, as can be seen from the following: (Ezekiel said,) "The spirit lifted me up and brought me in a vision... of God into Chaldea, to those in captivity. So the vision that I saw went up upon me." (Ezekiel 11:1, 24)

Ezekiel says that the spirit lifted him up and that he heard behind him an earthquake, among other things (Ezekiel 3:12, 14). Also that the spirit lifted him up between earth and heaven, and brought him in visions of God to Jerusalem, where he saw abominations (Ezekiel 8:3ff.). Therefore he was also seeing in a vision of God or in the spirit when he saw four living creatures, which were cherubim (Ezekiel 1 and 10). And when he saw a new temple and a new land, and an angel measuring them (Ezekiel 40; 41; 42; 43; 44; 45; 46; 47; 48). He says that he was then seeing in the visions of God (Ezekiel 40:2), and that the spirit lifted him up (Ezekiel 43:5).

[3] It was the same with Zechariah, who had an angel with him at the time when he saw a man riding among the myrtle trees (Zechariah 1:8ff.). When he saw the four horns, and then the man with a measuring line in his hand (Zechariah 1:18; 2:1ff.). When he saw Joshua, the high priest (Zechariah 3:1ff.). When he saw the lampstand and two olive trees (Zechariah 4:1ff.). When he saw the flying scroll and the ephah (Zechariah 5:1, 6). And when he saw the four chariots and their horses coming from between two mountains (Zechariah 6:1ff.).

Daniel was in the same state when he saw four beasts coming up from the sea (Daniel 7:1ff.), and when he saw the combat of the ram and the male goat (Daniel 8:1ff.). That he saw these sights in visions is said in Daniel 7:1-2, 7, 13; 8:2; 10:1, 7-8. Moreover, that he saw the angel Gabriel and spoke with him in a vision (Daniel 9:21).

It was the same with John when he saw the sights he described, as when he saw the Son of Man in the midst of the seven lampstands; when he saw the tabernacle, 1 the temple, 2 the ark, 3 and the altar 4 in heaven; the dragon and its combat with Michael; 5 the beasts; 6 the woman sitting on the scarlet beast; 7 the new heaven and new earth, and the holy Jerusalem with its wall, gates, and foundations; 8 and more.

These sights were revealed by the Lord, but shown by an angel.

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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.