The Bible

 

创世记 11

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1 那时,天下人的口音、言语都是样。

2 他们往东边迁移的时候,在示拿遇见一片平原,就在那里。

3 他们彼此商量:来罢!我们要作砖,把砖烧透了。他们就拿砖当石头,又拿漆当灰泥。

4 他们:来罢!我们建造一座城和一座顶通,为要传扬我们的名,免得我们分散在全上。

5 耶和华降临,要世人所建造的城和

6 耶和华:看哪,他们成为样的人民,都是样的言语,如今既作起这事来,以後他们所要作的事就没有不成就的了。

7 我们去,在那里变乱他们的口音,使他们的言语彼此不通。

8 於是耶和华使他们从那里分散在全上;他们就停工,不造那城了。

9 因为耶和华在那里变乱天下人的言语,使众人分散在全上,所以那城名巴别(就是变乱的意思)。

10 代记在下面。洪水以二年,岁生了亚法撒。

11 生亚法撒之又活了五年,并且生儿养女。

12 亚法撒活到三十五岁,生了沙拉。

13 亚法撒生沙拉之又活了年,并且生儿养女。

14 沙拉活到三十岁,生了希伯。

15 沙拉生希伯之又活了年,并且生儿养女。

16 希伯活到三十岁,生了法勒。

17 希伯生法勒之又活了三十年,并且生儿养女。

18 法勒活到三十岁,生了拉吴。

19 法勒生拉吴之又活了二年,并且生儿养女。

20 拉吴活到三十岁,生了西鹿。

21 拉吴生西鹿之又活了二年,并且生儿养女。

22 西鹿活到三十岁,生了拿鹤。

23 西鹿生拿鹤之又活了二年,并且生儿养女。

24 拿鹤活到二十岁,生了他拉。

25 拿鹤生他拉之又活了一一十九年,并且生儿养女。

26 他拉活到七十岁,生了亚伯兰、拿鹤、哈兰。

27 他拉的後代记在下面。他拉生亚伯兰、拿鹤、哈兰;哈兰生罗得。

28 哈兰在他的本迦勒底的吾珥,在他父亲他拉之先。

29 亚伯兰、拿鹤各娶了妻:亚伯兰的妻子名叫撒莱;拿鹤的妻子名叫密迦,是哈兰的女儿;哈兰是密迦和亦迦的父亲

30 撒莱不生育,没有孩子。

31 他拉带着他儿子亚伯兰和他孙子哈兰儿子罗得,并他儿妇亚伯兰的妻子撒莱,出了迦勒底的吾珥,要往迦南去;他们走到哈兰,就在那里。

32 他拉共活了二零五岁,就哈兰

   

From Swedenborg's Works

 

Arcana Coelestia #1298

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1298. 'They had brick for stone' means that they had falsity in place of truth. This is clear from the meaning of 'brick' as falsity, dealt with just above, and also from the meaning of 'stone' in the broad sense as truth, dealt with already in 643. The reason 'stones' meant truth was that the most ancient people used to mark out boundaries by means of stones and raise up stones to testify that something was so, that is, was the truth. This is clear from the stone which Jacob set up as a pillar, Genesis 28:22; 35:14; from the pillar of stones placed between Laban and Jacob, Genesis 31:46-47, 52; and from the altar which the children of Reuben, Gad, and Manasseh erected beside the Jordan as an altar of witness, Joshua 22:10, 28, 34. Consequently 'stones' in the Word means truths, so much so that not only the stones of the altar but also the precious stones in the shoulder-pieces of Aaron's ephod and in the breastplate of judgement meant the holy truths of love.

[2] Regarding the altar, when sacrificial worship on altars was introduced, an altar in that case meant representative worship of the Lord in general. 'The stones' themselves however meant the holy truths belonging to that worship. This was why it was commanded that the altar had to be built of whole and not of hewn stones, and why it was forbidden to use any iron tool on them, Deuteronomy 27:5-7; Joshua 8:31. The reason was that hewn stones, and those on which an iron tool had been used, meant artificialities and thus fabrications in worship. That is to say, they meant things that derive from the proprium, or from the inventions of man's own thought and heart, which was to profane worship, as is clearly stated in Exodus 20:25. For the same reason no tool of iron was used on the stones of the Temple, 1 Kings 6:7.

[3] That the precious stones set in the shoulder-pieces of Aaron's ephod and in the breastplate of judgement in a similar way meant holy truths has been shown already in 114. This is clear also in Isaiah,

Behold, I will set your stones in carbuncle and lay your foundations in sapphires; and I will make your suns (windows) of ruby, and your gates into precious stones, and all your border into pleasant stones And all your sons will be taught by Jehovah, and great will be the peace of your sons. Isaiah 54:11-13

The stones mentioned here stand for holy truths, and this is why it is said that 'all your sons will be taught by Jehovah'. It is also the reason why it is said in John that the foundations of the wall of the city, holy Jerusalem, were adorned with every kind of precious stone, which are each mentioned by name, Revelation 21:19-20. 'The holy Jerusalem' stands for the Lord's kingdom in heaven and on earth, the foundations of which kingdom are holy truths. Holy truths were similarly meant by the tables of stone on which the commandments of the Law, or Ten Commandments, were written. This was why they were made of stone or had a stone base, concerning which see Exodus 24:12; 31:18; 34:1; Deuteronomy 5:22; 10:1; for the commandments themselves are nothing else than truths of faith.

[4] Now because stones in ancient times meant truths, and because later on when worship on pillars, on altars, and in the Temple began, pillars, altars, and the Temple meant holy truths, the Lord also is therefore called 'a Stone': In Moses,

The Mighty One of Jacob - from there is the Shepherd, the Stone of Israel. Genesis 49:24.

In Isaiah,

The Lord Jehovih said, I am laying in Zion for a foundation a Stone, a tested Corner-Stone, precious, of sure foundation. Isaiah 28:16.

In David,

The Stone which the builders rejected has become the head of the corner Psalms 118:22.

The same is meant in Daniel 2:34-35, 45, by the stone cut out of the rock which smashed Nebuchadnezzar's statue to pieces.

[5] That 'stones' means truths is clear in Isaiah,

By this the iniquity of Jacob will be expiated, and this will be the full fruit to remove his sin, when He makes all the stones of the altar like chalk-stones scattered about. Isaiah 27:9.

'The stones of the altar' stands for truths in worship that have been dissipated. In the same prophet,

Make level the way of the people; level out, level out the highway; gather out the stones. Isaiah 62:10.

'The way' and 'the stones' stand for truths. In Jeremiah,

I am against you, O destroying mountain. I will roll you down from the rocks and I will make you into a mountain of burning. And they will not take from you a stone for a corner, nor a stone for foundations. Jeremiah 51:25-26.

This refers to Babel. 'A mountain of burning' is self-love. 'Taking no stone from it' means that there is no truth from this source.

  
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Thanks to the Swedenborg Society for the permission to use this translation.