The Bible

 

以西结书 41

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1 我到殿那里量墙柱:这面厚肘,那面厚肘,宽窄与会幕相同。

2 口宽肘。两旁,这边五肘,那边五肘。他量殿长四十肘,宽二十肘。

3 他到内殿量墙柱,各厚肘。口宽肘,两旁各宽肘。

4 他量内殿,长二十肘,宽二十肘。他对我:这是至所。

5 他又量殿,厚肘;围着殿有旁,各宽肘。

6 层,层叠而上,每层排列三十间。旁的梁木搁在殿坎上,免得插入殿

7 这围殿的旁越高越宽;因旁围殿悬叠而上,所以越上越宽,从下一层,由中一层,到上一层。

8 我又见围着殿有站台。旁根基足一竿,就是大肘。

9 的外厚五肘。旁之外还有馀地。

10 在旁与对面的房屋中间有空地,宽二十肘。

11 旁屋的都向馀地:向北向南。周围的馀地宽五肘。

12 在西面空地之後有房子,宽七十肘,长九十肘,四围厚五肘。

13 这样,他量殿,长一肘,又量空地和那房子并墙,共长一肘。

14 殿的前面和两旁的空地,宽一肘。

15 他量空地面的那房子,并两旁的楼廊,共长一肘。

16 内殿、院廊、门槛、严紧的窗棂,并对着门槛的层楼廊,从到窗棂(窗棂都有蔽子),

17 直到以上,就是到内殿和外殿内外四围,都按尺寸用木板遮蔽。

18 墙上雕刻基路伯和棕树。每基路伯中间有一棵棕树,每基路伯脸。

19 这边有人脸向着棕树,那边有狮子脸向着棕树,殿内周围都是如此。

20 以上,都有基路伯和棕树。殿就是这样。

21 殿的门柱是方的。至所的前面,形状和殿的形状一样。

22 头做的,肘,长肘。角和面,并四旁,头做的。他对我:这是耶和华面前的桌子

23 殿和至所的各有两扇。

24 每扇分两扇,这两扇是摺叠的。这边分两扇,那边也分两扇。

25 殿的扇上雕刻基路伯和棕,与刻在墙上的一般。在外头廊前有槛。

26 廊这边那边都有严紧的窗棂和棕树;殿的旁和槛就是这样。

   

From Swedenborg's Works

 

Apocalypse Revealed #945

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945. 22:8 Now I, John, saw and heard these things. And when I heard and saw, I fell down to worship before the feet of the angel who showed me these things. This means that John supposed that the angel sent to him by the Lord to keep him in a state of the spirit was the God who revealed these things, when in fact that was not the case, as the angel only showed him what the Lord presented.

Clearly John supposed that the angel sent to him was the Lord Himself, for we are told that he fell down to worship before the angel's feet. But that it was not as he supposed is apparent from the next verse, in which the angel tells him that he is his fellow servant: "Worship God." That the angel was sent to John by the Lord is apparent from verse 16, which says, "I, Jesus, have sent My angel to testify to you these things in the churches."

But behind this lies the following secret: The Lord sent the angel to John in order to keep him in a state of the spirit and to show him in that state the visions he saw. For whatever John saw, he saw not with the eyes of his body, but with the eyes of his spirit, as can be seen from the passages in which he says that he was in the spirit and seeing a vision (Revelation 1:10; 9:17; 17:3; 21:10), thus everywhere that he says "he saw." And a person can enter that state and be kept in it only by angels who are closely attached to the person, who induce their own spiritual state on the interiors of his mind. For this raises the person into the light of heaven, and in that light he sees sights in heaven and not in the world.

[2] Ezekiel, Zechariah, Daniel, and other prophets were at times in the same state, but not when they spoke the Word. When they spoke the Word they were not in the spirit, but conscious in the body, and the words they wrote they heard from Jehovah Himself, that is, from the Lord.

These two states experienced by the prophets must be properly distinguished. The prophets themselves also properly distinguished them, for they everywhere say when they wrote the Word from Jehovah that Jehovah spoke with them and to them, and most often, "Thus says Jehovah," or "the word of Jehovah." However, when they were in the other state, they say that they were in the spirit or seeing in a vision, as can be seen from the following: (Ezekiel said,) "The spirit lifted me up and brought me in a vision... of God into Chaldea, to those in captivity. So the vision that I saw went up upon me." (Ezekiel 11:1, 24)

Ezekiel says that the spirit lifted him up and that he heard behind him an earthquake, among other things (Ezekiel 3:12, 14). Also that the spirit lifted him up between earth and heaven, and brought him in visions of God to Jerusalem, where he saw abominations (Ezekiel 8:3ff.). Therefore he was also seeing in a vision of God or in the spirit when he saw four living creatures, which were cherubim (Ezekiel 1 and 10). And when he saw a new temple and a new land, and an angel measuring them (Ezekiel 40; 41; 42; 43; 44; 45; 46; 47; 48). He says that he was then seeing in the visions of God (Ezekiel 40:2), and that the spirit lifted him up (Ezekiel 43:5).

[3] It was the same with Zechariah, who had an angel with him at the time when he saw a man riding among the myrtle trees (Zechariah 1:8ff.). When he saw the four horns, and then the man with a measuring line in his hand (Zechariah 1:18; 2:1ff.). When he saw Joshua, the high priest (Zechariah 3:1ff.). When he saw the lampstand and two olive trees (Zechariah 4:1ff.). When he saw the flying scroll and the ephah (Zechariah 5:1, 6). And when he saw the four chariots and their horses coming from between two mountains (Zechariah 6:1ff.).

Daniel was in the same state when he saw four beasts coming up from the sea (Daniel 7:1ff.), and when he saw the combat of the ram and the male goat (Daniel 8:1ff.). That he saw these sights in visions is said in Daniel 7:1-2, 7, 13; 8:2; 10:1, 7-8. Moreover, that he saw the angel Gabriel and spoke with him in a vision (Daniel 9:21).

It was the same with John when he saw the sights he described, as when he saw the Son of Man in the midst of the seven lampstands; when he saw the tabernacle, 1 the temple, 2 the ark, 3 and the altar 4 in heaven; the dragon and its combat with Michael; 5 the beasts; 6 the woman sitting on the scarlet beast; 7 the new heaven and new earth, and the holy Jerusalem with its wall, gates, and foundations; 8 and more.

These sights were revealed by the Lord, but shown by an angel.

Footnotes:

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.