The Bible

 

以西结书 41

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1 我到殿那里量墙柱:这面厚肘,那面厚肘,宽窄与会幕相同。

2 口宽肘。两旁,这边五肘,那边五肘。他量殿长四十肘,宽二十肘。

3 他到内殿量墙柱,各厚肘。口宽肘,两旁各宽肘。

4 他量内殿,长二十肘,宽二十肘。他对我:这是至所。

5 他又量殿,厚肘;围着殿有旁,各宽肘。

6 层,层叠而上,每层排列三十间。旁的梁木搁在殿坎上,免得插入殿

7 这围殿的旁越高越宽;因旁围殿悬叠而上,所以越上越宽,从下一层,由中一层,到上一层。

8 我又见围着殿有站台。旁根基足一竿,就是大肘。

9 的外厚五肘。旁之外还有馀地。

10 在旁与对面的房屋中间有空地,宽二十肘。

11 旁屋的都向馀地:向北向南。周围的馀地宽五肘。

12 在西面空地之後有房子,宽七十肘,长九十肘,四围厚五肘。

13 这样,他量殿,长一肘,又量空地和那房子并墙,共长一肘。

14 殿的前面和两旁的空地,宽一肘。

15 他量空地面的那房子,并两旁的楼廊,共长一肘。

16 内殿、院廊、门槛、严紧的窗棂,并对着门槛的层楼廊,从到窗棂(窗棂都有蔽子),

17 直到以上,就是到内殿和外殿内外四围,都按尺寸用木板遮蔽。

18 墙上雕刻基路伯和棕树。每基路伯中间有一棵棕树,每基路伯脸。

19 这边有人脸向着棕树,那边有狮子脸向着棕树,殿内周围都是如此。

20 以上,都有基路伯和棕树。殿就是这样。

21 殿的门柱是方的。至所的前面,形状和殿的形状一样。

22 头做的,肘,长肘。角和面,并四旁,头做的。他对我:这是耶和华面前的桌子

23 殿和至所的各有两扇。

24 每扇分两扇,这两扇是摺叠的。这边分两扇,那边也分两扇。

25 殿的扇上雕刻基路伯和棕,与刻在墙上的一般。在外头廊前有槛。

26 廊这边那边都有严紧的窗棂和棕树;殿的旁和槛就是这样。

   

From Swedenborg's Works

 

Apocalypse Revealed #367

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367. Clothed with white robes, with palm branches in their hands. This symbolizes a communication and conjunction with the higher heavens, and a confession springing from Divine truths.

To be clothed with white robes means, symbolically, to have a communication and conjunction with the heavens (see no. 328 above). Holding palm branches in the hands symbolizes confessions springing from Divine truths because palm branches symbolize Divine truths. For every tree symbolizes some element of the church, and palm branches symbolize Divine truth in outmost expressions, which is the Divine truth in the literal sense of the Word.

Engraved, therefore, on all the walls of the Temple in Jerusalem, inside and out, and also on its doors, were cherubim and palm trees (1 Kings 6:29, 32). Likewise in the New Temple described in Ezekiel 41:18-20. Cherubim symbolize the Word (no. 239), and palm trees the Divine truths in it.

That palm trees symbolize Divine truths in the Word, and palm branches in the hands confessions springing from them, can be seen from the fact that the Israelites were commanded to take, at the feast of Tabernacles, "the fruits of honorable trees and branches of palms, and rejoice before Jehovah." (Leviticus 23:39-40)

It can be seen also from the fact that when Jesus came to Jerusalem for the feast of Passover, the people "took palm branches and went to meet Him, crying, 'Blessed is He who comes in the name of the Lord!'" (John 12:12-13)

These symbolize a confession of the Lord springing from Divine truths.

A palm tree symbolizes Divine truth also in the book of Psalms:

The righteous man shall flourish like a palm tree; he shall grow... planted in the house of Jehovah; he shall sprout in the courts of our God. (Psalms 92:12-13)

So, too, elsewhere.

Because Jericho was a city near the Jordan, and the Jordan river symbolized that which is first in the church, namely Divine truth such as it is in the literal sense of the Word, therefore the city was called the city of palms (Deuteronomy 34:3, Judges 1:16; 3:13). For the Jordan was the first boundary of or point of entrance into the land of Canaan, and the land of Canaan symbolizes the church.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.