The Bible

 

以西结书 3

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1 他对我:人子啊,要你所得的,要这书卷,好去对以色列家讲

2 於是我开,他就使我这书卷,

3 又对我:人子啊,要我所赐你的这书卷,充满你的肚腹。我就吃了中觉得其甜如蜜。

4 他对我:人子啊,你往以色列家那里去,将我的对他们讲

5 你奉差遣不是往那说话深奥、言语难懂的民那里去,乃是往以色列家去;

6 不是往那说深奥、言语难懂的多国去,他们的语是你不懂得的。我若差你往他们那里去,他们必从你。

7 以色列家却不肯从你,因为他们不肯从我;原来以色列全家是额坚硬的人。

8 看哪,我使你的脸硬过他们的脸,使你的额硬过他们的额。

9 我使你的额像金钢钻,比火石更硬。他们虽是悖逆之家,你不要他们,也不要因他们的脸色惊惶。

10 他又对我:人子啊,我对你所的一切,要心里领会,耳中闻。

11 你往你本国被掳的子民那里去,他们或,或不,你要对他们讲告诉他们这是耶和华的。

12 那时,灵将我举起,我就见在我身有震动轰轰的声音,说:从耶和华的所在显出来的荣耀是该称颂的!

13 我又见那活物翅膀相碰,与活物旁边子旋转震动轰轰的响声。

14 於是灵将我举起,带我而去。我心中甚苦,灵性忿激,并且耶和华的灵(原文是)在我身上大有能力。

15 我就到提勒亚毕,在迦巴鲁边被掳的人那里,到他们所的地方,在他们中间忧忧闷闷地日。

16 过了日,耶和华的临到我说:

17 人子啊,我立你作以色列家守望的人,所以你要中的,替我警戒他们。

18 我何时指着恶人:他必要;你若不警戒他,也不劝戒他,使他离开恶行,拯他的性命,这恶人必在罪孽之中;我却要向你讨他丧命的罪(原文是血)。

19 倘若你警戒恶人,他仍不罪恶,也不离开恶行,他必在罪孽之中,你却救自己脱离了罪。

20 再者,人何时离而犯,我将绊脚石放在他面前,他就必;因你没有警戒他,他必中,他素来所行的不被记念;我却要向你讨他丧命的(原文是血)。

21 倘若你警戒人,使他不犯罪,他就不犯罪;他因受警戒就必存活,你也救自己脱离了罪。

22 耶和华的灵(原文是)在那里降在我身上。他对我:你起来往平原去,我要在那里和你话。

23 於是我起来往平原去,不料,耶和华的荣耀正如我在迦巴鲁边所见的一样,停在那里,我就俯伏於地。

24 灵就进入我里面,使我站起。耶和华对我:你进房屋去,将门上。

25 人子啊,人必用绳索捆绑你,你就不能出去在他们中间来往。

26 我必使你的舌头贴住上膛,以致你哑口,不能作责备他们的;他们原是悖逆之家。

27 但我对你说话的时候,必使你开,你就要对他们耶和华如此的可以,不的任他不,因为他们是悖逆之家。

   

From Swedenborg's Works

 

The Lord #52

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52. 6. Jehovah himself - that is, the Lord - spoke the Word through prophets.

We read of the prophets that they had visions and that Jehovah talked with them. When they had visions, they were not focused on their bodies but on the spirit, in which state they saw things of a heavenly nature. When Jehovah talked with them, though, they were conscious of their bodies and heard Jehovah speaking.

We need to draw a clear distinction between these two states. In a visionary state, the eyes of their spirit were open and the eyes of their body were closed; and at such times they seemed to themselves to be taken from place to place while their bodies stayed where they were. Ezekiel, Zechariah, and Daniel were in this state at times, and so was John when he wrote the Book of Revelation. They were then said to be in a vision or in the spirit. In fact, Ezekiel says,

The spirit lifted me up and brought me back into Chaldea, to the captivity, in a vision from God, in the spirit of God. In this way the vision that I saw came over me. (Ezekiel 11:1, 24)

He says that the spirit lifted him up and that he heard an earthquake and other things behind him (Ezekiel 3:12, 14). He also said that the spirit lifted him up between earth and heaven and took him off into Jerusalem in visions from God, and he saw abominations (Ezekiel 8:3 and following).

That is why (again in a vision of God or in the spirit) Ezekiel saw the four beasts that were angel guardians (chapters 1; 10), and he saw a new earth and a new temple with the angel measuring them, as we are told in chapters 40-48. He says in chapter 40:2, that he was then in visions from God; and in chapter 43:5, he says that the spirit lifted him up at that time.

The same thing happened with Zechariah. There was an angel inwardly present with him when he saw a man riding among myrtle trees (Zechariah 1:8 and following); when he saw four horns and then a man with a measuring line in his hand (Zechariah 1:18; 2:1); when he saw Joshua the high priest (Zechariah 3:1 and following); when he saw a lampstand and two olive trees (Zechariah 4:1 and following); when he saw a flying scroll and a measuring basket (Zechariah 5:1, 6); and when he saw four chariots coming from between two mountains, along with horses (Zechariah 6:1 and following).

Daniel was in the same kind of state when he saw four beasts come up from the sea (Daniel 7:3) and when he saw battles between a ram and a goat (Daniel 8:1 and following).

We read in Daniel 7:1-2, 7, 13; 8:2; 10:1, 7-8 that he saw these things in visions. We read in Daniel 9:21 that he saw the angel Gabriel in a vision and talked with him.

Much the same happened with John when he wrote the Book of Revelation. He says that he was in the spirit on the Lord’s day (Revelation 1:10), that he was carried away in the spirit into the wilderness (17:3), to a high mountain in the spirit (21:10), that he saw horses in a vision (9:17), and elsewhere that he saw what he described, being therefore in the spirit or in a vision (1:2; 4:1; 5:1; 6:1; and in the particular chapters that follow).

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.