The Bible

 

以西结书 13

Study

   

1 耶和华的临到我说:

2 人子啊,你要预言攻击以色列预言先知,对那些本己预言:你们当耶和华的

3 耶和华如此:愚顽的先知有祸了,他们随从自己的心意,却一无所见。

4 以色列啊,你的先知好像荒场中的狐狸

5 没有上去堵挡破口,也没有为以色列家重修垣,使他们当耶和华的日子在阵上站立得住。

6 这些人所见的是虚假,是谎诈的占卜。他们耶和华的,其实耶和华并没有差遣他们,他们倒使人指望那必然立定。

7 你们岂不是见了虚假的异象麽?岂不是了谎诈的占卜麽?你们,这是耶和华的,其实我没有

8 所以耶和华如此:因你们的是虚假,见的是谎诈,我就与你们反对。这是耶和华的。

9 我的必攻击那见虚假异象、用谎诈占卜的先知,他们必不列在我百姓的会中,不录在以色列家的册上,也不进入以色列地;你们就知道我是耶和华

10 因为他们诱惑我的百姓,说:平安!其实没有平安,就像有人立起,他们倒用未泡透的灰抹上。

11 所以你要对那些抹上未泡透灰的人:墙要倒塌,必有暴雨漫过。大冰雹啊,你们要降下,狂也要吹裂这墙。

12 倒塌之後,人岂不问你们:你们抹上未泡透的灰在哪里呢?

13 所以耶和华如此:我要发怒,使狂吹裂这墙,在怒中使暴雨漫过,又发怒降下大冰雹,毁灭这墙。

14 我要这样拆毁你们那未泡透灰所抹的,拆平到,以致根基露出,必倒塌,你们也必在其中灭亡;你们就知道我是耶和华

15 我要这样向和用未泡透灰抹的人成就我怒中所定的,并要对你们和抹的人都没有了。

16 这抹墙的就是以色列的先知,他们指着耶路撒冷预言,为这城见了平安的异象,其实没有平安。这是耶和华的。

17 人子啊,你要面向本民中、从己发预言的女子预言,攻击他们,

18 耶和华如此:这些妇女有祸了!他们为众人的膀臂缝靠枕,给高矮之人做下垂的巾,为要猎取人的性命。难道你们要猎取我百姓的性命,为利己将人活麽?

19 你们为两把大麦,为几块饼,在我民中亵渎我,对肯谎言的民谎,杀不该的人,活不该活的人。

20 所以耶和华如此:看哪,我与你们的靠枕反对,就是你们用以猎取人、使人的性命如鸟飞的。我要将靠枕从你们的膀上扯去,释放你们猎取如鸟飞的人。

21 我也必撕裂你们下垂的头巾,救我百姓脱离你们的,不再被猎取,落在你们中。你们就知道我是耶和华

22 我不使人伤,你们却以谎话使他伤,又坚固恶人的,使他不回头离开恶道得以活。

23 你们就不再见虚假的异象,也不再行占卜的事;我必救我的百姓脱离你们的;你们就知道我是耶和华

   

From Swedenborg's Works

 

Coronis (An Appendix to True Christian Religion) #34

Study this Passage

  
/ 60  
  

34. V. THE FIFTH STATE OF THIS CHURCH WAS THE SEPARATION OF THE GOOD FROM THE EVIL, WHICH WAS THE LAST JUDGMENT ON ALL WHO WERE OF THAT CHURCH. This state is described by the "flood," in which all the wicked who remained perished; and by "Noah and his sons," by whom are meant all the good who were saved. The end of the Most Ancient Church, represented by Adam, is described in the sixth chapter of Genesis by these words:

When Jehovah saw that the wickedness of man was multiplied in the world, and moreover every imagination of his heart only evil every day, it repented Jehovah that He had made man on the earth: therefore Jehovah said, I will blot out man whom I have created from off the faces of the earth: only Noah found grace in the eyes of Jehovah (Gen. 6:5-8).

But the Last Judgment upon them is described by the flood. It is described by a "flood" for the reason that "waters" in the Word signify truths, and in an opposite sense falsities. Truths are signified by the waters of a fountain, the waters of a river, the waters of rain, and by the waters of the washings in time past, and the waters of baptism at this day: such correspondence arises from the circumstance that truths purify man's soul from uncleanness, as waters do his body; hence they are called "living waters." But in the opposite sense falsities are signified by "waters"; but by impure waters, such as those of marshes, evil-smelling cisterns, urine, and deadly waters; in general, by all hurtful and death-producing waters, therefore, also, by waters from an inundation of which man dies, consequently the Noachian flood.

[2] That falsities in the mass are described by inundations, may be evident from the following passages:

Jehovah is causing to come up upon them the waters of the river (Euphrates), strong and many; it shall pass through Judah, it shall inundate, it shall pass over, it shall reach even to the neck (Isa. 8:7-8).

By the "waters of the river" Euphrates, are signified reasonings from falsities, because by Assyria, whose river it was, reasoning is signified.

The spirit of Jehovah, like an inundating stream, shall divide in two even to the neck, to sift the nations with the sieve of vanity (Isa. 30:28):

by an inundating river, here, in like manner, is signified reasoning from falsities.

Behold waters are rising up out of the north, which are like an inundating stream, and it shall inundate the land and the fulness thereof (Jer. 47:2):

here the Philistines are treated of, by whom are meant those who are not in charity, and hence not in truths; the falsities of these are signified by "waters coming up from the north," and the devastation of the Church in consequence thereof, by "an inundating stream that shall inundate the land and its fulness"; "the land" is the Church, and its "fulness" all things pertaining to it.

Say unto those who daub what is unfit, There shall be an inundating rain, in which hail-stones shall fall upon you (Ezek. 13:11, 13):

the "daubing of what is unfit" is the confirmation of falsity, and hail-stones are falsities.

In an overflowing inundation He shall make the place thereof a consummation, and thick darkness shall pursue His enemies (Nahum 1:8):

by "the inundation" which shall consummate, is signified the falsification of truth, and by "thick darkness," truths themselves in the night.

Ye have said, We have made a covenant with death, and with hell have we made a vision; when the scourge of inundation shall pass over, it shall not come unto us; we have made a lie our trust, and in falsity we will hide ourselves (Isa. 28:15).

Here "inundation" manifestly denotes destruction by falsities; for it is said that they placed confidence in "a lie," and would hide themselves in "falsity."

[3] After the sixty-two weeks shall Messiah be cut off, but not for Himself; then the people of the Prince that shall come shall destroy the city and the sanctuary, so that the end thereof shall be with an inundation even to desolations (Dan. 9:26);

speaking of the Christian Church that was to come, in which the worship of the Lord would perish; which is meant by "Messiah being cut off, but not for Himself"; that it would perish by falsifications, is meant by "the end thereof being with an inundation even to desolations"; "desolation" denoting the falsification. Hence it is, that, after the Lord spoke of the abomination of desolation foretold by Daniel the prophet, and of the "consummation of the age" thereby, He said

That His coming would be as in the days when the flood came, and took them all away (Matt. 24:15, 39).

That by the drowning of Pharaoh and the Egyptians in the Red Sea (Exod. 14), is meant, in the spiritual sense, destruction by falsities, has been shown in the ARCANA CAELESTIA, in the explanation of that chapter.

  
/ 60  
  

Thanks to the Swedenborg Society for the permission to use this translation.