The Bible

 

但以理书 10

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1 波斯王古列第年,有事显给称为伯提沙撒的但以理。这事是真的,是指着争战;但以理通达这事,明白这异象。

2 当那时,我─但以理悲伤了个七日。

3 美味我没有,酒没有入我的,也没有用油抹我的身,直到满了个七日。

4 二十日,我在底格里斯边,

5 举目观,见有身穿细麻衣,腰束乌法精金带。

6 他身体如水苍玉,面貌如闪电,眼目如把,手和脚如光明的铜,说声音如大众的声音

7 这异象惟有我─但以理一人见,同着我的人没有见。他们却战兢,逃跑隐藏,

8 只剩下我一人。我见了这异象便浑身无力,面貌失色,毫无气力。

9 我却见他说声音,一见就面伏在沉睡了。

10 忽然,有一按在我身上,使我用膝和掌支持微起。

11 他对我:大蒙眷爱的但以理啊,要明白我与你所,只管站起来,因为我现在奉差遣来到你这里。他对我,我便战战兢兢地立起来。

12 他就:但以理啊,不要惧!因为从你第一日专求明白将的事,又在你面前刻苦己,你的言语已蒙应允;我是因你的言语而

13 但波斯国的魔君拦阻我二十日。忽然有大君(就是使长;二十节同)中的位米迦勒帮助我,我就停留在波斯诸那里。

14 现在我,要使你明白本国之民日後必遭遇的事,因为这异象关乎後许多的日子。

15 他向我这样,我就脸面朝,哑口无声。

16 不料,有一位像人的,摸我的嘴唇,我便开向那站在我面前的:我啊,因见这异象,我大大愁苦,毫无气力。

17 仆人怎能与我说话呢?我一见异象就浑身无力,毫无气息。

18 有一位形状像人的又摸我,使我有力量。

19 :大蒙眷爱的哪,不要惧,愿你平安!你总要坚强。他一向我说话,我便觉得有力量,:我,因你使我有力量。

20 他就:你知道我为何见你麽?现在我要回去与波斯的魔君争战,我去後,希利尼(原文是雅完)的魔君必

21 但我要将那录在真确书上的事告诉你。除了你们的大君米迦勒之外,没有帮助我抵挡这两魔君的。

   

From Swedenborg's Works

 

Apocalypse Revealed #830

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830. 19:16 And He has on His garment and on His thigh a name written: "King of kings and Lord of lords." This symbolically means that the Lord teaches in the Word who He is, that He is the Divine truth of Divine wisdom and the Divine goodness of Divine love, thus that He is God of the universe.

The Lord's garment symbolizes the Word in respect to Divine truth, as in no. 825 above. The Lord's thigh symbolizes the Word in respect to Divine goodness. Because thighs and loins symbolize married love, and because that love is the fundamental love of all loves, therefore thighs and loins symbolize the goodness of love. That this is due to its correspondence may be seen in no. 213 above. Therefore, when a thigh is mentioned in reference to the Lord, it symbolizes the Lord in respect to the goodness of love, and here the Word as well in that respect. Having a name written symbolizes the character of the Lord, as in no. 824 above. "King of kings" means the Lord in respect to the Divine truth of His Divine wisdom, and "Lord of lords" means the Lord in respect to the Divine goodness of His Divine love. The Lord's kingdom and His dominion have the same symbolic meaning in places where both are mentioned (see no. 664 above).

[2] Because the Lord is called King of kings and Lord of lords, and this means the Lord in respect to both Divine truth and Divine good, therefore the name is said to have been written on His garment and on His thigh; and the name written on His garment symbolizes the Word in respect to Divine truth, while the name written on His thigh symbolizes the Word in respect to Divine goodness, both being contained in the Word. The Word's Divine truth is found in its spiritual sense, which is intended for angels of the intermediate or second heaven, who possess intelligence stemming from Divine truths; and the Word's Divine goodness is found in its celestial sense, which is intended for angels of the highest or third heaven, who possess wisdom stemming from Divine goods. But this latter sense is deeply hidden, being perceptible only to people who possess love toward the Lord from the Lord.

That the one on the white horse here is the Lord is explicitly said above in the book of Revelation:

These will do battle with the Lamb, but the Lamb will overcome them, for He is Lord of lords and King of kings. (Revelation 17:14)

[3] That a thigh symbolizes the goodness of love, and in reference to the Lord, the Divine goodness of His Divine love, is clear from the following passages in the Word:

Righteousness shall be the girdle of His loins, and truth the girdle of His thighs. (Isaiah 11:5)

...over (the cherubim's) heads was... the appearance of a man (on a throne).... From the appearance of His loins and upward..., and from the appearance of His loins and downward..., (there was) the appearance of fire and of brightness all around. (Ezekiel 1:26-28)

The man on the throne means the Lord. The appearance of fire from His loins upward and downward symbolizes His Divine love, and the brightness all around symbolizes the Divine wisdom emanating from it.

(Daniel saw a man) whose loins were girded with gold of Uphaz. (Daniel 10:5)

The man was an angel having the Lord in him. Gold of Uphaz symbolizes the goodness of love.

The thighs or loins have the same symbolic meaning in Isaiah 5:27, Psalms 45:3, and elsewhere.

Regarding the correspondence of the thighs or loins with married love, which is the fundamental love of all loves, see Arcana Coelestia (The Secrets of Heaven), nos. 5050-5062.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.