The Bible

 

Jeremiah 50

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1 The word which the Lord said about Babylon, about the land of the Chaldaeans, by Jeremiah the prophet.

2 Give it out among the nations, make it public, and let the flag be lifted up; give the word and keep nothing back; say, Babylon is taken, Bel is put to shame, Merodach is broken, her images are put to shame, her gods are broken.

3 For out of the north a nation is coming up against her, which will make her land waste and unpeopled: they are in flight, man and beast are gone.

4 In those days and in that time, says the Lord, the children of Israel will come, they and the children of Judah together; they will go on their way weeping and making prayer to the Lord their God.

5 They will be questioning about the way to Zion, with their faces turned in its direction, saying, Come, and be united to the Lord in an eternal agreement which will be kept in mind for ever.

6 My people have been wandering sheep: their keepers have made them go out of the right way, turning them loose on the mountains: they have gone from mountain to hill, having no memory of their resting-place.

7 They have been attacked by all those who came across them: and their attackers said, We are doing no wrong, because they have done evil against the Lord in whom is righteousness, against the Lord, the hope of their fathers.

8 Go in flight out of Babylon, go out of the land of the Chaldaeans, and be like he-goats before the flocks.

9 For see, I am moving and sending up against Babylon a band of great nations from the north country: and they will put their armies in position against her; and from there she will be taken: their arrows will be like those of an expert man of war; not one will come back without getting its mark.

10 And the wealth of Chaldaea will come into the hands of her attackers: all those who take her wealth will have enough, says the Lord.

11 Because you are glad, because you are lifted up with pride, you wasters of my heritage, because you are playing like a young cow put out to grass, and you make a noise like strong horses;

12 Your mother will be put to shame; she who gave you birth will be looked down on: see, she will be the last of the nations, a waste place, a dry and unwatered land.

13 Because of the wrath of the Lord no one will be living in it, and it will be quite unpeopled: everyone who goes by Babylon will be overcome with wonder, and make sounds of fear at all her punishments.

14 Put your armies in position against Babylon on every side, all you bowmen; let loose your arrows at her, not keeping any back: for she has done evil against the Lord.

15 Give a loud cry against her on every side; she has given herself up, her supports are overturned, her walls are broken down: for it is the payment taken by the Lord; Give her payment; as she has done, so do to her.

16 Let the planter of seed be cut off from Babylon, and everyone using the curved blade at the time of the grain-cutting: for fear of the cruel sword, everyone will be turned to his people, everyone will go in flight to his land.

17 Israel is a wandering sheep; the lions have been driving him away: first he was attacked by the king of Assyria, and now his bones have been broken by Nebuchadrezzar, king of Babylon.

18 So this is what the Lord of armies, the God of Israel, has said: See, I will send punishment on the king of Babylon and on his land, as I have given punishment to the king of Assyria.

19 And I will make Israel come back to his resting-place, and he will get his food on Carmel and Bashan, and have his desire in full measure on the hills of Ephraim and in Gilead.

20 In those days and in that time, says the Lord, when the evil-doing of Israel is looked for, there will be nothing; and in Judah no sins will be seen: for I will have forgiveness for those whom I will keep safe.

21 Go up against the land of Merathaim, even against it, and against the people of Pekod; put them to death and send destruction after them, says the Lord, and do everything I have given you orders to do.

22 There is a sound of war in the land and of great destruction.

23 How is the hammer of all the earth cut in two and broken! how has Babylon become a waste among the nations!

24 I have put a net for you, and you have been taken, O Babylon, without your knowledge: you have been uncovered and taken because you were fighting against the Lord.

25 From his store-house the Lord has taken the instruments of his wrath: for the Lord, the Lord of armies, has a work to do in the land of the Chaldaeans.

26 Come up against her one and all, let her store-houses be broken open: make her into a mass of stones, give her to the curse, till there is nothing of her to be seen.

27 Put all her oxen to the sword; let them go down to death: sorrow is theirs, for their day has come, the time of their punishment.

28 The voice of those who are in flight, who have got away safe from the land of Babylon, to give news in Zion of punishment from the Lord our God, even payment for his Temple.

29 Send for the archers to come together against Babylon, all the bowmen; put up your tents against her on every side; let no one get away: give her the reward of her work; as she has done, so do to her: for she has been uplifted in pride against the Lord, against the Holy One of Israel.

30 For this cause her young men will be falling in her streets, and all her men of war will be cut off in that day, says the Lord.

31 See, I am against you, O pride, says the Lord, the Lord of armies, for your day has come, the time when I will send punishment on you.

32 And pride will go with uncertain steps and have a fall, and there will be no one to come to his help: and I will put a fire in his towns, burning up everything round about him.

33 This is what the Lord of armies has said: The children of Israel and the children of Judah are crushed down together: all those who took them prisoner keep them in a tight grip; they will not let them go.

34 Their saviour is strong; the Lord of armies is his name: he will certainly take up their cause, so that he may give rest to the earth and trouble to the people of Babylon.

35 A sword is on the Chaldaeans, says the Lord, and on the people of Babylon, and on her rulers and on her wise men.

36 A sword is on the men of pride, and they will become foolish: a sword is on her men of war, and they will be broken.

37 A sword is on all the mixed people in her, and they will become like women: a sword is on her store-houses, and they will be taken by her attackers.

38 A sword is on her waters, drying them up; for it is a land of images, and their minds are fixed on false gods.

39 For this reason the beasts of the waste land with the wolves will make their holes there and the ostriches will be living in it: never again will men be living there, it will be unpeopled from generation to generation.

40 As when Sodom and Gomorrah and their neighbouring towns were overturned by God, says the Lord, so no man will be living in it, and no son of man will have a resting-place there.

41 See, a people is coming from the north; a great nation and a number of kings will be put in motion from the inmost parts of the earth.

42 Bows and spears are in their hands; they are cruel and have no mercy; their voice is like the thunder of the sea, and they go on horses; everyone in his place like men going to the fight, against you, O daughter of Babylon.

43 The king of Babylon has had news of them, and his hands have become feeble: trouble has come on him and pain like the pain of a woman in childbirth.

44 See, he will come up like a lion from the thick growth of Jordan against the resting-place of Teman: but I will suddenly make them go in flight from her; and I will put over her the man of my selection: for who is like me? and who will put forward his cause against me? and what keeper of sheep will keep his place before me?

45 So give ear to the decision of the Lord which he has made against Babylon, and to his purposes designed against the land of the Chaldaeans; Truly, they will be pulled away by the smallest of the flock; truly, he will make waste their fields with them.

46 At the cry, Babylon is taken! the earth is shaking, and the cry comes to the ears of the nations.

   

The Bible

 

Revelation 16:12

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12 And the sixth let what was in his vessel come out on the great river Euphrates; and it became dry, so that the way might be made ready for the kings from the east.

From Swedenborg's Works

 

Apocalypse Revealed #782

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782. 18:14 "The fruits that your soul longed for have gone from you, and all things rich and splendid have gone from you, and you shall find them no more at all." This symbolically means that all the blessings and felicities of heaven, including the external ones they wish for, will altogether fly away and be seen no longer, because these Roman Catholics do not have in them any celestial or spiritual affections for goodness and truth.

Fruits that the soul longs for symbolize nothing else than the blessings and felicities of heaven, because those are the fruits of everything having to do with the doctrine and worship that are the subject here, and because they are what people desire when they are dying, and also what they continue to desire when they first come into the spiritual world.

Things rich and splendid symbolize celestial and spiritual affections for goodness and truth - rich things affections for goodness, as we will show below, and splendid things affections for truth, which are called splendid because they develop in response to the light of heaven and its splendor in human minds, giving rise to an understanding of goodness and truth and so to wisdom.

To go and not be found anymore means symbolically that the blessings and felicities of heaven will fly away and be seen no longer, because the people here do not have any celestial or spiritual goodness and truth. Moreover, the blessings and felicities that they long for are called external, because the only blessings and felicities and affections that they long for are carnal and worldly ones, and consequently they are incapable of knowing the nature and character of the blessings and felicities that are called celestial and spiritual.

[2] But we will illustrate this by disclosing the lot of those people after death. When people impelled by a love of dominion from a love of self and so by a love of the world come from that religion into the spiritual world, as they do immediately after death, they all yearn for nothing else than dominion and the pleasures of the heart resulting from that dominion, and the pleasures of the body resulting from wealth. For a person's reigning love with its affections or lusts and desires awaits everyone after death. However, because a love of exercising dominion, springing from a love of self, over the sanctities of the church and heaven, all of which are Divine and the Lord's, is diabolical, therefore after a period of time these people are separated from their companions and cast down into various hells.

But even so, because in consequence of their religion they have participated in an external worship of God, they are first taught the nature and character of heaven, and the nature and character of the happiness of eternal life, that its blessings are pure blessings flowing in from the Lord into everyone in heaven in accordance with the character of the heavenly affection for goodness and truth in them. Yet because they have not turned to the Lord and so have not been conjoined with Him, and also lack any such affection for goodness and truth, they reject that instruction and turn away, and long for the pleasures of the love of self and the world then, which are merely natural and carnal. But because it is inherent in those pleasures to do evil, especially to people who worship the Lord, thus to angels in heaven, therefore they are deprived of those pleasures also and are thrust among their comrades in infernal workhouses in a contemptible and wretched state.

Still, these events befall them to the degree of their love of dominion over things that are Divine and the Lord's, which is the degree to which they rejected the Lord.

[3] It can now be seen from this that "the fruits that your soul longed for have gone from you, and all things rich and splendid have gone from you, and you shall find them no more at all," symbolically means that all the blessings and felicities of heaven, including the external ones they wish for, will altogether fly away and be seen no longer, because these Roman Catholics do not have in them any affections for goodness and truth.

That rich things 1 symbolize heavenly goods, and also affections for those goods and the delights of those affections, can be seen from the following passages:

Listen... to Me, eat what is good, that your soul may delight itself in richness. (Isaiah 55:2)

I will fill the soul of the priests with richness, and My people shall be satisfied with... goodness... (Jeremiah 31:14)

My soul shall be satisfied... with fatness and richness, and my mouth shall praise with singing lips. (Psalms 63:5)

They are filled with the richness of Your house, and You give them drink from the river of Your delights. (Psalms 36:8)

On this mountain Jehovah... will make for all people a feast of rich food..., of rich food full of marrow... (Isaiah 25:6)

They shall still have produce in old age; they shall be rich and green, to declare that Jehovah is upright. (Psalms 92:14-15)

(In the feast that Jehovah will make) you shall eat rich food till you are full, and drink blood till you are drunk... (Ezekiel 39:19)

(Jehovah) will regard your burnt offering as rich. (Psalms 20:3)

Because richness of fat symbolizes heavenly goodness, it was therefore a statute in Israel that all the fat of sacrificial animals should be burnt on the altar (Exodus 29:13, 22; Leviticus 1:8; 3:3-16; 4:8-35; 7:3-4, 30-31; 17:6).

In an opposite sense, the richness of fat symbolizes people who are nauseated at goodness, and who, because it is just too much, scorn it and reject it (Deuteronomy 32:15; Jeremiah 5:28; 50:11; Psalms 17:10; 20:3; 78:31; 119:70; and elsewhere).

Footnotes:

1. Literally, "fat things." The original words in Hebrew and Greek, translated here as "rich" or "richness," mean literally "fat" or "fatness," but metaphorically "rich" or "richness."

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.