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Genesis 27

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1 Now when Isaac was old and his eyes had become clouded so that he was not able to see, he sent for Esau, his first son, and said to him, My son: and he said, Here am I.

2 And he said, See now, I am old, and my death may take place at any time:

3 So take your arrows and your bow and go out to the field and get meat for me;

4 And make me food, good to the taste, such as is pleasing to me, and put it before me, so that I may have a meal and give you my blessing before death comes to me.

5 Now Isaac's words to his son were said in Rebekah's hearing. Then Esau went out to get the meat.

6 And Rebekah said to Jacob, her son, Your father said to your brother Esau in my hearing,

7 Go and get some roe's meat and make me a good meal, so that I may be full, and give you my blessing before the Lord before my death.

8 Now, my son, do what I say.

9 Go to the flock and get me two fat young goats; and I will make of them a meal to your father's taste:

10 And you will take it to him, so that he may have a good meal and give you his blessing before his death.

11 And Jacob said to Rebekah, his mother, But Esau my brother is covered with hair, while I am smooth:

12 If by chance my father puts his hand on me, it will seem to him that I am tricking him, and he will put a curse on me in place of a blessing.

13 And his mother said, Let the curse be on me, my son: only do as I say, and go and get them for me.

14 So he went and got them and took them to his mother: and she made a meal to his father's taste.

15 And Rebekah took the fair robes of her oldest son, which were with her in the house, and put them on Jacob, her younger son:

16 And she put the skins of the young goats on his hands and on the smooth part of his neck:

17 And she gave into the hand of Jacob, her son, the meat and the bread which she had made ready.

18 And he came to his father, and said, My father: and he said, Here am I: who are you, my son?

19 And Jacob said, I am Esau, your oldest son; I have done as you said: come now, be seated and take of my meat, so that you may give me a blessing.

20 And Isaac said, How is it that you have got it so quickly, my son? And he said, Because the Lord your God made it come my way.

21 And Isaac said, Come near so that I may put my hand on you, my son, and see if you are truly my son Esau or not.

22 And Jacob went near his father Isaac: and he put his hands on him; and he said, The voice is Jacob's voice, but the hands are the hands of Esau.

23 And he did not make out who he was, because his hands were covered with hair like his brother Esau's hands: so he gave him a blessing.

24 And he said, Are you truly my son Esau? And he said, I am.

25 And he said, Put it before me and I will take of my son's meat, so that I may give you a blessing. And he Put it before him and he took it; and he gave him wine, and he had a drink.

26 And his father Isaac said to him, Come near now, my son, and give me a kiss.

27 And he came near and gave him a kiss; and smelling the smell of his clothing, he gave him a blessing, and said, See, the smell of my son is like the smell of a field on which the blessing of the Lord has come:

28 May God give you the dew of heaven, and the good things of the earth, and grain and wine in full measure:

29 Let peoples be your servants, and nations go down before you: be lord over your brothers, and let your mother's sons go down before you: a curse be on everyone by whom you are cursed, and a blessing on those who give you a blessing.

30 And when Isaac had come to the end of blessing Jacob, and Jacob had not long gone away from Isaac his father, Esau came in from the field.

31 And he made ready a meal, good to the taste, and took it to his father, and said to him, Let my father get up and take of his son's meat, so that you may give me a blessing.

32 And Isaac his father said to him, Who are you? And he said, I am your oldest son, Esau.

33 And in great fear Isaac said, Who then is he who got meat and put it before me, and I took it all before you came, and gave him a blessing, and his it will be?

34 And hearing the words of his father, Esau gave a great and bitter cry, and said to his father, Give a blessing to me, even to me, O my father!

35 And he said, Your brother came with deceit, and took away your blessing.

36 And he said, Is it because he is named Jacob that he has twice taken my place? for he took away my birthright, and now he has taken away my blessing. And he said, Have you not kept a blessing for me?

37 And Isaac answering said, But I have made him your master, and have given him all his brothers for servants; I have made him strong with grain and wine: what then am I to do for you, my son?

38 And Esau said to his father, Is that the only blessing you have, my father? give a blessing to me, even me! And Esau was overcome with weeping.

39 Then Isaac his father made answer and said to him, Far from the fertile places of the earth, and far from the dew of heaven on high will your living-place be:

40 By your sword will you get your living and you will be your brother's servant; but when your power is increased his yoke will be broken from off your neck.

41 So Esau was full of hate for Jacob because of his father's blessing; and he said in his heart, The days of weeping for my father are near; then I will put my brother Jacob to death.

42 Then Rebekah, hearing what Esau had said, sent for Jacob, her younger son, and said to him, It seems that your brother Esau is purposing to put you to death.

43 So now, my son, do what I say: go quickly to Haran, to my brother Laban;

44 And be there with him for a little time, till your brother's wrath is turned away;

45 Till the memory of what you have done to him is past and he is no longer angry: then I will send word for you to come back; are the two of you to be taken from me in one day?

46 Then Rebekah said to Isaac, My life is a weariness to me because of the daughters of Heth: if Jacob takes a wife from among the daughters of Heth, such as these, the women of this land, of what use will my life be to me?

   

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Arcana Coelestia #4290

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4290. In the internal historical sense, by “he said, I will not let thee go unless thou bless me,” is signified that they insisted upon being representative; for their insisting is signified by “I will not let thee go,” and representing a church by being “blessed.” In regard to this subject—that the posterity of Jacob insisted upon being representative of a church, and that they were chosen above all other nations—this cannot indeed be made so evident from the historicals of the Word in the sense of the letter, for the reason that the historicals of the Word in the sense of the letter enfold within them deep secrets of heaven, and therefore these so follow in the series; and also because the names themselves signify things; many names indeed in their supreme sense signify the Lord Himself, such as Abraham, Isaac, and Jacob. That these in the supreme sense signify the Lord, has been shown many times in what precedes (see n. 1965, 1989, 2011, 3245, 3305, 3439).

[2] That the posterity of Jacob were not chosen, but insisted that a church should be among them, may be seen from many passages of the Word, from its internal historical sense, and openly in the following.

In Moses:

Jehovah spoke unto Moses, Go up hence, thou and the people which thou hast made to go up out of the land of Egypt, into the land of which I sware unto Abraham, to Isaac, and to Jacob, saying, Unto thy seed will I give it; I will not go up in the midst of thee, for thou art a stiffnecked people; lest I consume thee in the way. And when the people heard this evil word, they mourned, and put off everyone his ornament from upon him. And Moses took the tent, and pitched it for himself without the camp, in removing far from the camp. And Moses said unto Jehovah, See, Thou sayest unto me, Make this people go up, and Thou hast not made known to me whom Thou wilt send with me. Now therefore I pray if I have found grace in Thine eyes, make known to me I pray Thy way, that I may know concerning Thee, that I have found grace in Thine eyes; behold also that this nation is Thy people. He said therefore, My faces shall go until I give thee rest (Exodus 33:1-7, 12-14).

It is here said that Moses made the people go up out of the land of Egypt, and then that they put off their ornament and mourned, and that Moses pitched his tent without the camp, and that thereby Jehovah assented; thus plainly showing that they themselves insisted.

[3] In the same:

Jehovah said unto Moses, How long will this people provoke Me, and how long will they not believe in Me, for all the signs which I have wrought in the midst of them? I will smite them with the pestilence, and will extinguish them, and will make of thee a nation greater and mightier than they. But Moses supplicated, and Jehovah being entreated said, I will be gracious according to thy word: nevertheless, I live, and the whole earth shall be filled with the glory of Jehovah; for as to all those men who have seen My glory, and My signs which I wrought in Egypt, and in the wilderness, yet have tempted Me these ten times, and have not obeyed my voice, surely they shall not see the land which I sware unto their fathers, neither shall any of them that provoked Me see it. Your bodies shall fall in this wilderness; but your little children will I bring in (Numbers 14:11-12, 20-23, 29, 31).

From these words it is also manifest that Jehovah willed to extinguish them, and consequently not to set up a church among them, but that they insisted and it was therefore done—besides many other times also, when Jehovah willed to utterly destroy that nation so often rebellious, but as often suffered Himself to be entreated by their supplications.

[4] The like is also involved in Balaam’s not being permitted to curse that people (Numbers 22,23, 24); and in other places also, where it is said that Jehovah repented that He had brought in that people; also that Jehovah was entreated; and also that He so often made a new covenant with them. Such things are signified in the internal historical sense by the words “I will not let thee go, unless thou bless me.” The same is also signified by Jacob’s taking away the birthright from Esau, and also by his taking the blessing from him by fraud (Genesis 25 and 27).

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.