The Bible

 

Genesis 23

Study

   

1 Now the years of Sarah's life were a hundred and twenty-seven.

2 And Sarah's death took place in Kiriath-arba, that is, Hebron, in the land of Canaan: and Abraham went into his house, weeping and sorrowing for Sarah.

3 And Abraham came from his dead and said to the children of Heth,

4 I am living among you as one from a strange country: give me some land here as my property, so that I may put my dead to rest.

5 And in answer the children of Heth said to Abraham,

6 My lord, truly you are a great chief among us; take the best of our resting-places for your dead; not one of us will keep back from you a place where you may put your dead to rest.

7 And Abraham got up and gave honour to the children of Heth, the people of that land.

8 And he said to them, If you will let me put my dead to rest here, make a request for me to Ephron, the son of Zohar,

9 That he will give me the hollow in the rock named Machpelah, which is his property at the end of his field; let him give it to me for its full price as a resting-place for my dead among you.

10 Now Ephron was seated among the children of Heth: and Ephron the Hittite gave Abraham his answer in the hearing of the children of Heth, and of all those who came into his town, saying,

11 No, my lord, I will give you the field with the hollow in the rock; before all the children of my people will I give it to you for a resting-place for your dead.

12 And Abraham went down on his face before the people of the land.

13 And Abraham said to Ephron, in the hearing of the people of the land, If only you will give ear to me, I will give you the price of the field; take it, and let me put my dead to rest there.

14 So Ephron said to Abraham,

15 My lord, give ear to me: the value of the land is four hundred shekels; what is that between me and you? so put your dead to rest there.

16 And Abraham took note of the price fixed by Ephron in the hearing of the children of Heth, and gave him four hundred shekels in current money.

17 So Ephron's field at Machpelah near Mamre, with the hollow in the rock and all the trees in the field and round it,

18 Became the property of Abraham before the eyes of the children of Heth and of all who came into the town.

19 Then Abraham put Sarah his wife to rest in the hollow rock in the field of Machpelah near Mamre, that is, Hebron in the land of Canaan.

20 And the field and the hollow rock were handed over to Abraham as his property by the children of Heth.

   

From Swedenborg's Works

 

Arcana Coelestia #6551

Study this Passage

  
/ 10837  
  

6551. 'Facing Mamre' means nature and extent. This is clear from the meaning of 'Mamre' as the nature and extent of what it is used in connection with, dealt with in 2970, 4613, 6456. Something special is meant when it is said that Abraham had bought the cave of the field of Machpelah, which is before Mamre, from Ephron the Hittite, as may be recognized from the fact that these details are repeated so often, as in Genesis 23,

The field of Ephron, which was in Machpelah - which was before Mamre - was made over. . . Verse 17.

In addition to this,

After this, Abraham buried Sarah his wife at the cave of the field of Machpelah facing Mamre. Verse 19.

And yet again,

The field and the cave which was in it were made over to Abraham as a possession for a grave, from the sons of Heth. Verse 20.

Also in Genesis 25,

They buried Abraham at the cave of Machpelah, at the field of Ephron the son of Zohar the Hittite, which faced Mamre. The field which Abraham bought from the sons of Heth . . . Verses 9, 10.

In Genesis 49,

Bury me in the cave which is in the field of Machpelah, which faces Mamre, in the land of Canaan, which Abraham bought with the field from Ephron the Hittite as a possession for a grave. The buying of the field and the cave that was in it was from the sons of Heth. Verses Genesis 49:30-32.

And in the present chapter,

They buried him in the cave of the field of Machpelah, which Abraham had bought with the field, as a possession for a grave, from Ephron the Hittite - facing Mamre. Something special is meant by this frequent repetition involving practically the same words, for the following reason: 'Abraham', 'Isaac', and 'Jacob' represent the Lord; 'the burial of them' represents resurrection and restoration to life, 'the field of the cave of Machpelah' the beginning of regeneration, 'Ephron the Hittite' those who receive the good of faith and allow themselves to be regenerated, and 'the sons of Heth' a spiritual Church. Thus because these words in a brief way mean the establishment of a spiritual Church, the same details are repeated so many times.

  
/ 10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.