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Genesis 18

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1 Now the Lord came to him by the holy tree of Mamre, when he was seated in the doorway of his tent in the middle of the day;

2 And lifting up his eyes, he saw three men before him; and seeing them, he went quickly to them from the door of the tent, and went down on his face to the earth;

3 And said, My Lord, if now I have grace in your eyes, do not go away from your servant:

4 Let me get water for washing your feet, and take your rest under the tree:

5 And let me get a bit of bread to keep up your strength, and after that you may go on your way: for this is why you have come to your servant. And they said, Let it be so.

6 Then Abraham went quickly into the tent, and said to Sarah, Get three measures of meal straight away and make cakes.

7 And running to the herd, he took a young ox, soft and fat, and gave it to the servant and he quickly made it ready;

8 And he took butter and milk and the young ox which he had made ready and put it before them, waiting by them under the tree while they took food.

9 And they said to him, Where is Sarah your wife? And he said, She is in the tent.

10 And he said, I will certainly come back to you in the spring, and Sarah your wife will have a son. And his words came to the ears of Sarah who was at the back of the tent-door.

11 Now Abraham and Sarah were very old, and Sarah was past the time for giving birth.

12 And Sarah, laughing to herself, said, Now that I am used up am I still to have pleasure, my husband himself being old?

13 And the Lord said, Why was Sarah laughing and saying, Is it possible for me, being old, to give birth to a child?

14 Is there any wonder which the Lord is not able to do? At the time I said, in the spring, I will come back to you, and Sarah will have a child.

15 Then Sarah said, I was not laughing; for she was full of fear. And he said, No, but you were laughing.

16 And the men went on from there in the direction of Sodom; and Abraham went with them on their way.

17 And the Lord said, Am I to keep back from Abraham the knowledge of what I do;

18 Seeing that Abraham will certainly become a great and strong nation, and his name will be used by all the nations of the earth as a blessing?

19 For I have made him mine so that he may give orders to his children and those of his line after him, to keep the ways of the Lord, to do what is good and right: so that the Lord may do to Abraham as he has said.

20 And the Lord said, Because the outcry against Sodom and Gomorrah is very great, and their sin is very evil,

21 I will go down now, and see if their acts are as bad as they seem from the outcry which has come to me; and if they are not, I will see.

22 And the men, turning from that place, went on to Sodom: but Abraham was still waiting before the Lord.

23 And Abraham came near, and said, Will you let destruction come on the upright with the sinners?

24 If by chance there are fifty upright men in the town, will you give the place to destruction and not have mercy on it because of the fifty upright men?

25 Let such a thing be far from you, to put the upright to death with the sinner: will not the judge of all the earth do right?

26 And the Lord said, If there are fifty upright men in the town, I will have mercy on it because of them.

27 And Abraham answering said, Truly, I who am only dust, have undertaken to put my thoughts before the Lord:

28 If by chance there are five less than fifty upright men, will you give up all the town to destruction because of these five? And he said, I will not give it to destruction if there are forty-five.

29 And again he said to him, By chance there may be forty there. And he said, I will not do it if there are forty.

30 And he said, Let not the Lord be angry with me if I say, What if there are thirty there? And he said, I will not do it if there are thirty.

31 And he said, See now, I have undertaken to put my thoughts before the Lord: what if there are twenty there? And he said, I will have mercy because of the twenty.

32 And he said, O let not the Lord be angry and I will say only one word more: by chance there may be ten there. And he said, I will have mercy because of the ten.

33 And the Lord went on his way when his talk with Abraham was ended, and Abraham went back to his place.

   

From Swedenborg's Works

 

Arcana Coelestia #2284

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2284. Peradventure ten shall be found there. That this signifies if there should still be remains, is evident from the signification of the number “ten,” as being remains (explained in Part First,n. 576, 1738). What remains are has been stated and shown before in various places (as in n. 468, 530, 560, 561, 660, 661, 1050, 1738, 1906), namely, that they are all the good and all the truth with man which lie stored up in his memories and in his life.

[2] It is well known that there is nothing good and nothing true, except from the Lord; and also that what is good and true is continually inflowing from the Lord into man, but that it is received in various ways, and in fact in accordance with the life of evil, and in accordance with the principles of falsity in which the man has confirmed himself. These are what either quench, or stifle, or pervert the goods and truths that are continually flowing in from the Lord. Lest therefore goods should be commingled with evils, and truths with falsities (for if they were commingled the man would perish eternally), the Lord separates them, and stores up in his interior man the goods and truths which the man receives; whence He will never permit them to come forth so long as the man is in evil and falsity, but only at such a time as he is in a holy state, or in some anxiety, sickness, or other trouble. These things which the Lord has thus stored up with man are what are called “remains,” of which very much mention is made in the Word; but it has not yet been known to anyone that this is what they signify.

[3] According to the quality and quantity of the remains-that is, of the good and truth with a man-does he enjoy bliss and happiness in the other life; for, as has been said, these remains are stored up in his interior man, and they are opened at the time when the man has left corporeal and worldly things behind. The Lord alone knows the quality and extent of the remains in a man; the man himself cannot possibly know this, for at the present day man is of such a character that he is able to counterfeit what is good, while within there is nothing but evil; and a man may also appear to be evil and yet have good within. On this account no man is ever allowed to judge concerning the quality of the spiritual life of another, for the Lord alone, as before said, knows this; but everyone may judge of another in regard to the quality of his moral and civil life, for this concerns society.

[4] It is very common for those who have taken up an opinion respecting any truth of faith, to judge of others that they cannot be saved, unless they believe as they do-a judgment which the Lord has forbidden (Matthew 7:1-2). On the other hand, I have learned from much experience that men of every religion are saved, provided that by a life of charity they have received remains of good and of apparent truth. This is what is meant by its being said that if ten were found, they should not be destroyed for the ten’s sake; by which is signified that they would be saved if there were remains.

[5] The life of charity consists in thinking kindly of another, and in wishing him well; and in perceiving joy in oneself from the fact that others also are saved. But those have not the life of charity who desire that none should be saved except those who believe as they do; and especially is this the case with those who are indignant that it is otherwise. This may be seen from the mere fact that more from the Gentiles are saved than from Christians; for those Gentiles who have thought kindly of their neighbor and have wished well to him, receive the truths of faith in the other life better than those who are called Christians, and acknowledge the Lord more than Christians do. For nothing is more delightful and blessed to the angels than to instruct those who come from the earth into the other life.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.