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Genesis 16

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1 Now Sarai, Abram's wife, had given him no children; and she had a servant, a woman of Egypt whose name was Hagar.

2 And Sarai said to Abram, See, the Lord has not let me have children; go in to my servant, for I may get a family through her. And Abram did as Sarai said.

3 So after Abram had been living for ten years in the land of Canaan, Sarai took Hagar, her Egyptian servant, and gave her to Abram for his wife.

4 And he went in to Hagar and she became with child, and when she saw that she was with child, she no longer had any respect for her master's wife.

5 And Sarai said to Abram, May my wrong be on you: I gave you my servant for your wife and when she saw that she was with child, she no longer had any respect for me: may the Lord be judge between you and me.

6 And Abram said, The woman is in your power; do with her whatever seems good to you. And Sarai was cruel to her, so that she went running away from her.

7 And an angel of the Lord came to her by a fountain of water in the waste land, by the fountain on the way to Shur.

8 And he said, Hagar, Sarai's servant, where have you come from and where are you going? And she said, I am running away from Sarai, my master's wife.

9 And the angel said to her, Go back, and put yourself under her authority.

10 And the angel of the Lord said, Your seed will be greatly increased so that it may not be numbered.

11 And the angel of the Lord said, See, you are with child and will give birth to a son, to whom you will give the name Ishmael, because the ears of the Lord were open to your sorrow.

12 And he will be like a mountain ass among men; his hand will be against every man and every man's hand against him, and he will keep his place against all his brothers.

13 And to the Lord who was talking with her she gave this name, You are a God who is seen; for she said, Have I not even here in the waste land had a vision of God and am still living?

14 So that fountain was named, fountain of Life and Vision: it is between Kadesh and Bered.

15 And Hagar gave birth to a child, the son of Abram, to whom Abram gave the name of Ishmael.

16 Abram was eighty-six years old when Hagar gave birth to Ishmael.

   

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Arcana Coelestia #1894

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1894. That 'Sarai' is truth allied to good has been stated and shown already in 1468 and elsewhere; and that 'Abram' is the Lord's Internal Man, which is Jehovah, has likewise been stated and shown. The reason why the Lord's Internal Man, which is Jehovah, is called Man is that nobody is Man except Jehovah alone, for in its genuine sense Man means that Being (Esse) from which man derives his being. Being (Esse) itself - from which man derives his being - is Divine, and is consequently celestial and spiritual. Without that Divine celestial and spiritual there is nothing truly human in man, only something animal-like such as exists in beasts. It is by virtue of Jehovah's or the Lord's Being (Esse) that every man is 'man', and by virtue also of His Being that he is called 'man'. The celestial which makes him man consists in his love of the Lord and his love of the neighbour; and so he is man because he is an image of the Lord and because he has that celestial character from the Lord. Otherwise he is a wild beast.

[2] As regards Jehovah or the Lord being the only Man and that it is by virtue of Him that men are called 'men', also that one is more so man than another, see 49, 288, 477, 565. This matter becomes additionally clear from the fact that Jehovah or the Lord manifested Himself as Man to the patriarchs of the Most Ancient Church, subsequently to Abraham as well, and also to the prophets. This too was why the Lord was pleased, when no man remained on earth any more, that is, when nothing celestial or spiritual was left to mankind any more, to take on human nature by being born as any other, and to make that human nature Divine. In this respect also He is the only Man. In addition to this the whole of heaven presents before the Lord the image of a human being, because it is a presentation of Himself, and as a consequence heaven is called the Grand Man, chiefly from the fact that in heaven the Lord is the All in all.

  
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Thanks to the Swedenborg Society for the permission to use this translation.