The Bible

 

Ezekiel 17

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1 And the word of the Lord came to me, saying,

2 Son of man, give out a dark saying, and make a comparison for the children of Israel,

3 And say, This is what the Lord has said: A great eagle with great wings, full of long feathers of different colours, came to Lebanon, and took the top of the cedar:

4 Biting off the highest of its young branches, he took it to the land of Canaan, and put it in a town of traders.

5 And he took some of the seed of the land, planting it in fertile earth, placing it by great waters; he put it in like a willow-tree.

6 And its growth went on and it became a vine, low and widely stretching, whose branches were turned to him and its roots were under him: so it became a vine, putting out branches and young leaves.

7 And there was another eagle with great wings and thick feathers: and now this vine, pushing out its roots to him, sent out its branches in his direction from the bed where it was planted, so that he might give it water.

8 He had it planted in a good field by great waters so that it might put out branches and have fruit and be a strong vine.

9 Say, This is what the Lord has said: Will it do well? will he not have its roots pulled up and its branches cut off, so that all its young leaves may become dry and it may be pulled up by its roots?

10 And if it is planted will it do well? will it not become quite dry at the touch of the east wind, drying up in the bed where it was planted?

11 Then the word of the Lord came to me, saying,

12 Say now to this uncontrolled people, Are these things not clear to you? Say to them, See, the king of Babylon came to Jerusalem and took its king and its rulers away with him to Babylon;

13 And he took one of the sons of the king and made an agreement with him; and he put him under an oath, and took away the great men of the land:

14 So that the kingdom might be made low with no power of lifting itself up, but might keep his agreement to be his servants.

15 But he went against his authority in sending representatives to Egypt to get from them horses and a great army. Will he do well? will he be safe who does such things? if the agreement is broken will he be safe?

16 By my life, says the Lord, truly in the place of the king who made him king, whose oath he put on one side and let his agreement with him be broken, even in Babylon he will come to his death.

17 And Pharaoh with his strong army and great forces will be no help to him in the war, when they put up earthworks and make strong walls for the cutting off of lives:

18 For he put his oath on one side in letting the agreement be broken; and though he had given his hand to it, he did all these things; he will not get away safe.

19 And so the Lord has said, By my life, truly, for my oath which he put on one side, and my agreement which has been broken, I will send punishment on his head.

20 My net will be stretched out over him, and he will be taken in my cords, and I will send him to Babylon, and there I will be his judge for the wrong which he has done against me.

21 All his best fighting-men will be put to the sword, and the rest will be sent away to every wind: and you will be certain that I the Lord have said it.

22 This is what the Lord has said: Further, I will take the highest top of the cedar and put it in the earth; cutting off from the highest of his young branches a soft one, I will have it planted on a high and great mountain;

23 It will be planted on the high mountain of Israel: it will put out branches and have fruit and be a fair cedar: under it all birds of every sort will make their living-place, resting in the shade of its branches.

24 And it will be clear to all the trees of the field that I the Lord have made low the high tree and made high the low tree, drying up the green tree and making the dry tree full of growth; I the Lord have said it and have done it.

   

From Swedenborg's Works

 

Arcana Coelestia #5149

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5149. 'And the birds were eating them out of the basket, from upon my head' means that falsity originating in evil would consume it. This is clear from the meaning of 'the birds' as intellectual concepts and also thoughts, and consequently the things which flow from them - in the genuine sense truths of every kind, and in the contrary sense falsities - dealt with in 40, 745, 776, 778, 866, 988, 7219; from the meaning of eating' as consuming (in the original language the verb to eat also denotes to consume); and from the meaning of 'the basket' as the will part of the mind, dealt with in 5144, 5146, in this case evil coming from the will part since the basket has holes in it, 5145. From this it follows that 'the birds were eating them out of the basket, from upon his head' means that falsity originating in evil would consume it.

[2] Falsity has two different origins, doctrine and evil. Falsity originating in doctrine does not consume any form of good, for a person can have such falsity in his mind and yet desire what is good, which is why people taught any kind of doctrine, including gentiles, can be saved. But falsity originating in evil is falsity which does consume good. Evil itself is opposed to good; yet it does not by itself consume any good but relies on falsity to do so. For falsity attacks the truths which are the defenders of good, those truths being so to speak the ramparts behind which good resides. Falsity is used to attack those ramparts, and once this has been done, good is given over to destruction.

[3] Anyone unacquainted with the fact that 'birds' means intellectual concepts will inevitably suppose that when mentioned in the Word the expression 'birds' is either used to mean birds literally or else is used, as in everyday speech, in a figurative sense. Except from the internal sense no one can know that 'birds' means things belonging to the understanding, such as thoughts, ideas, reasonings, basic assumptions, and consequently truths or falsities, as in Luke,

The kingdom of God is like a grain of mustard seed, which someone took and sowed in his garden, and it grew and became a big tree so that the birds of the air dwelt in its branches. Luke 13:19.

'The birds of the air' here stands for truths.

[4] In Ezekiel,

It will turn into a noble cedar, and under it will dwell every bird of every sort; 1 in the shade of its branches they will dwell. Ezekiel 17:23.

'Bird of every sort' stands for truths of every kind. In the same prophet,

Asshur was a cedar in Lebanon. In its branches all the birds of the air made their nests, and under its branches every beast of the field brought forth, and in its shadow dwelt all great nations. Ezekiel 31:3, 6.

'The birds of the air' stands in a similar way for truths.

[5] In the same prophet,

Upon its ruin will dwell every bird of the air, and on its branches will be every wild animal of the field. Ezekiel 31:13.

'Bird of the air' stands for falsities. In Daniel,

Nebuchadnezzar saw in a dream. Behold, a tree in the midst of the earth; under it the beasts of the field had shade, and in its branches dwelt the birds of the air. Daniel 4:10, 12, 14, 21.

Here also 'the birds of the air' stands for falsities.

[6] In Jeremiah,

I looked, and behold, there was no man; and every bird of the air had flown away. Jeremiah 4:25.

'No man' stands for no good, 4287, 'the birds of the air which had flown away' for the fact that truths had been dispersed. In the same prophet,

From bird of the air even to beast they have flown away, they have gone away. Jeremiah 9:10.

Here the meaning is the same. In Matthew,

A sower went out to sow; and some fell on the pathway, and the birds came and devoured it. Matthew 13:3-4.

Here 'the birds of the air' stands for reasonings, and also for falsities. The same meaning may be seen in many other places.

Footnotes:

1. literally, of every wing

  
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Thanks to the Swedenborg Society for the permission to use this translation.