The Bible

 

Amos 3

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1 Give ear to this word which the Lord has said against you, O children of Israel, against all the family which I took up out of the land of Egypt, saying,

2 You only of all the families of the earth have I taken care of: for this reason I will send punishment on you for all your sins.

3 Is it possible for two to go walking together, if not by agreement?

4 Will a lion give his loud cry in the woodland when no food is there? will the voice of the young lion be sounding from his hole if he has taken nothing?

5 Is it possible for a bird to be taken in a net on the earth where no net has been put for him? will the net come up from the earth if it has taken nothing at all?

6 If the horn is sounded in the town will the people not be full of fear? will evil come on a town if the Lord has not done it?

7 Certainly the Lord will do nothing without making clear his secret to his servants, the prophets.

8 The cry of the lion is sounding; who will not have fear? The Lord God has said the word; is it possible for the prophet to keep quiet?

9 Give out the news in the great houses of Assyria and in the land of Egypt, and say, Come together on the mountains of Samaria, and see what great outcries are there, and what cruel acts are done in it.

10 For they have no knowledge of how to do what is right, says the Lord, who are storing up violent acts and destruction in their great houses.

11 For this reason, says the Lord, an attacker will come, shutting in the land on every side; and your strength will come down and your great houses will be made waste.

12 These are the words of the Lord: As the keeper of sheep takes out of the mouth of the lion two legs or part of an ear; so will the children of Israel be made safe, who are resting in Samaria on seats of honour or on the silk cushions of a bed.

13 Give ear now, and give witness against the family of Jacob, says the Lord God, the God of armies;

14 For in the day when I give Israel punishment for his sins, I will send punishment on the altars of Beth-el, and the horns of the altar will be cut off and come down to the earth.

15 And I will send destruction on the winter house with the summer house; the ivory houses will be falling down and the great houses will come to an end, says the Lord.

   

The Bible

 

2 Kings 6:33

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33 While he was still talking to them, the king came down and said, This evil is from the Lord; why am I to go on waiting any longer for the Lord?

From Swedenborg's Works

 

Apocalypse Revealed #137

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137. Behold, I will cast her into a bed, and those who commit adultery with her into great tribulation. (2:22) This symbolically means that therefore they must be left to their doctrine with its falsifications and be sorely infested by falsities.

A bed symbolizes doctrine, as we will see momentarily. Those committing adultery mean, symbolically, falsifications of truth (see nos. 134 and 136 above). And tribulation symbolizes an infestation by falsities (nos. 33, 95, 101), thus a great tribulation a severe infestation.

A bed symbolizes doctrine because of its correspondence; for as the body rests in its bed, so the mind rests in its doctrine. The doctrine symbolized by a bed, however, is the kind that each person acquires for himself, either from the Word or from his own intelligence. For it is in this that his mind finds repose and, so to speak, sleeps.

The beds that people rest in in the spiritual world come from just such an origin. For everyone there has a bed in keeping with the character of his knowledge and intelligence - the wise having magnificent beds, those without wisdom having humble beds, and falsifiers having squalid beds.

[2] This is the symbolic meaning of a bed in Luke:

I tell you, in that night there will be two men in one bed: the one will be taken and the other will be left. (Luke 17:34)

The subject is the Last Judgment. The two men in one bed are two who share the same doctrine, but not the same life.

In John:

Jesus said to (the sick man), "Rise, take up your bed and walk." And... he took up his bed, and walked. (John 5:8-12)

And in Mark:

...(Jesus) said to the paralytic, "Son, your sins are forgiven you." (And to the scribes He said,) "Which is easier, to say..., 'Your sins are forgiven you,' or to say, '...take up your bed and walk'?..." (Then He said,) "Rise, take up your bed (and walk.)" And... he took up the bed and went out (from their presence). (Mark 2:5, 9, 11-12)

It is apparent that a bed has some symbolic meaning here, because Jesus said, "Which is easier, to say, 'Your sins are forgiven you,' or to say, 'Take up your bed and walk'?" To carry one's bed and walk means, symbolically, to meditate on doctrine. That is how it is understood in heaven.

[3] A bed symbolizes doctrine also in Amos:

As a shepherd rescues from the mouth of a lion..., so shall the children of Israel be rescued who dwell in Samaria at the corner of a bed and on the edge of a couch. (Amos 3:12)

At the corner of a bed and on the edge of a couch means relatively removed from the truths and goods of doctrine.

A bed or a couch has the same symbolic meaning elsewhere, as in Isaiah 28:20; 57:2, 7-8.

Because Jacob in the prophecies of the Word symbolizes the church in respect to its doctrine, therefore it is said of him that "he bowed himself on the head of the bed" (Genesis 47:31), that when Joseph came, "he sat up on the bed" (Genesis 48:2), and that "he drew his feet up into the bed and breathed his last" (Genesis 49:33).

Since Jacob symbolizes the church's doctrine, therefore at times, when thinking of Jacob, I have seen at a height before me a man lying on a bed.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.