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يونان 1

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1 وصار قول الرب الى يونان بن أمتّاي قائلا

2 قم اذهب الى نينوى المدينة العظيمة وناد عليها لانه قد صعد شرّهم امامي

3 فقام يونان ليهرب الى ترشيش من وجه الرب فنزل الى يافا ووجد سفينة ذاهبة الى ترشيش فدفع اجرتها ونزل فيها ليذهب معهم الى ترشيش من وجه الرب

4 فارسل الرب ريحا شديدة الى البحر فحدث نوء عظيم في البحر حتى كادت السفينة تنكسر.

5 فخاف الملاحون وصرخوا كل واحد الى الهه وطرحوا الامتعة التي في السفينة الى البحر ليخفّفوا عنهم. واما يونان فكان قد نزل الى جوف السفينة واضطجع ونام نوما ثقيلا.

6 فجاء اليه رئيس النوتية وقال له ما لك نائما. قم اصرخ الى الهك عسى ان يفتكر الاله فينا فلا نهلك.

7 وقال بعضهم لبعض هلم نلقي قرعا لنعرف بسبب من هذه البلية. فالقوا قرعا فوقعت القرعة على يونان

8 فقالوا له اخبرنا بسبب من هذه المصيبة علينا. ما هو عملك ومن اين اتيت. ما هي ارضك ومن اي شعب انت.

9 فقال لهم انا عبراني وانا خائف من الرب اله السماء الذي صنع البحر والبر.

10 فخاف الرجال خوفا عظيما وقالوا له لماذا فعلت هذا. فان الرجال عرفوا انه هارب من وجه الرب لانه اخبرهم.

11 فقالوا له ماذا نصنع بك ليسكن البحر عنا. لان البحر كان يزداد اضطرابا.

12 فقال لهم خذوني واطرحوني في البحر فيسكن البحر عنكم لانني عالم انه بسببي هذا النوء العظيم عليكم

13 ولكن الرجال جذفوا ليرجّعوا السفينة الى البر فلم يستطيعوا لان البحر كان يزداد اضطرابا عليهم.

14 فصرخوا الى الرب وقالوا آه يا رب لا نهلك من اجل نفس هذا الرجل ولا تجعل علينا دما بريئا لانك يا رب فعلت كما شئت.

15 ثم اخذوا يونان وطرحوه في البحر فوقف البحر عن هيجانه.

16 فخاف الرجال من الرب خوفا عظيما وذبحوا ذبيحة للرب ونذروا نذورا.

17 واما الرب فاعدّ حوتا عظيما ليبتلع يونان. فكان يونان في جوف الحوت ثلاثة ايام وثلاث ليال

From Swedenborg's Works

 

Arcana Coelestia #1188

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1188. 'Nineveh' means falsities contained in those teachings, as do 'Rehoboth and Calah' though falsities from a different source. This is clear from the meaning of 'Nineveh' in the Word, dealt with below. Falsities of this kind arise from three sources. The first source is the illusions of the senses - when the understanding, being in obscurity, is unenlightened - and also ignorance. This is the source of the falsity meant by 'Nineveh'. The second source is the same, but with some predominating desire present, for innovation or pre-eminence. This is the source of the falsities meant by Rehoboth. And the third is that of the will, and so of evil desires. In this case people are unwilling to acknowledge anything as true except that which is favorable to evil desires. This is the source of the falsities called Calah. All of these falsities arise through Asshur, or reasonings concerning the truths and goods of faith.

[2] That 'Nineveh' means falsities arising from the illusions of the senses when the understanding, being in obscurity, is unenlightened, and also from ignorance, is clear in the case of Jonah, who was sent to Nineveh, a city that was pardoned because they were such. It is clear also from the facts recorded in the Book of Jonah regarding Nineveh, which will in the Lord's Divine mercy be discussed elsewhere. Though the details there are historical they are nevertheless prophetical, embodying and representing such arcana, in the way every other historical part of the Word does.

[3] Similarly in Isaiah, when the king of Asshur is referred to as remaining in Nineveh, and, when he bowed down in the house of Nisroch his god, is referred to as slain by his sons with a sword, Isaiah 37:37-38. Although these details are historical they are nevertheless prophetical, embodying and representing arcana of a like nature. 'Nineveh' in this case means external worship that has falsities within it which, being idolatrous, 'is slain by his sons with a sword', 'sons' meaning falsities, as shown already. 'A sword' is the punishment of falsity, as everywhere else in the Word. In Zephaniah also,

Jehovah will stretch out His hand over the north, and will destroy Asshur, and He will make Nineveh a desolation, a dry waste like a desert. Flocks will lie down in the midst of her, every wild beast of that nation. The spoonbill also and the duck will lodge in its pomegranates. 1 A voice will sing in the window, vastation will be on the threshold, for her cedar has been laid bare. Zephaniah 2:13-14.

This describes Nineveh, though in the prophetical style, and falsity itself meant by 'Nineveh'. Because that falsity is worshipped it is called 'the north, a wild beast of the nation, the spoonbill and the duck in pomegranates' and is expressed as 'a voice singing in the window and a cedar laid bare', which is intellectual truth. Every one of these expressions is used to mean such falsity.

Footnotes:

1. The original Hebrew word is thought to describe capitals shaped like pomegranates.

  
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Thanks to the Swedenborg Society for the permission to use this translation.