The Bible

 

تكوين 15

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1 بعد هذه الامور صار كلام الرب الى ابرام في الرؤيا قائلا. لا تخف يا ابرام. انا ترس لك. اجرك كثير جدا.

2 فقال ابرام ايها السيد الرب ماذا تعطيني وانا ماض عقيما ومالك بيتي هو أليعازر الدمشقي.

3 وقال ابرام ايضا انك لم تعطني نسلا وهوذا ابن بيتي وارث لي.

4 فاذا كلام الرب اليه قائلا. لا يرثك هذا. بل الذي يخرج من احشائك هو يرثك.

5 ثم اخرجه الى خارج وقال انظر الى السماء وعدّ النجوم ان استطعت ان تعدّها. وقال له هكذا يكون نسلك.

6 فآمن بالرب فحسبه له برا.

7 وقال له انا الرب الذي اخرجك من أور الكلدانيين ليعطيك هذه الارض لترثها.

8 فقال ايها السيد الرب بماذا اعلم اني ارثها.

9 فقال له خذ لي عجلة ثلثية وعنزة ثلثية وكبشا ثلثيا ويمامة وحمامة.

10 فأخذ هذه كلها وشقها من الوسط وجعل شق كل واحد مقابل صاحبه. واما الطير فلم يشقه.

11 فنزلت الجوارح على الجثث وكان ابرام يزجرها

12 ولما صارت الشمس الى المغيب وقع على ابرام سبات. واذا رعبة مظلمة عظيمة واقعة عليه.

13 فقال لابرام اعلم يقينا ان نسلك سيكون غريبا في ارض ليست لهم ويستعبدون لهم. فيذلونهم اربع مئة سنة.

14 ثم الامة التي يستعبدون لها انا ادينها. وبعد ذلك يخرجون باملاك جزيلة.

15 واما انت فتمضي الى آبائك بسلام وتدفن بشيبة صالحة.

16 وفي الجيل الرابع يرجعون الى ههنا. لان ذنب الاموريين ليس الى الآن كاملا.

17 ثم غابت الشمس فصارت العتمة. واذا تنور دخان ومصباح نار يجوز بين تلك القطع

18 في ذلك اليوم قطع الرب مع ابرام ميثاقا قائلا. لنسلك اعطي هذه الارض من نهر مصر الى النهر الكبير نهر الفرات.

19 القينيين والقنزّيين والقدمونيين

20 والحثّيين والفرزّيين والرفائيين

21 والأموريين والكنعانيين والجرجاشيين واليبوسيين

   

From Swedenborg's Works

 

Arcana Coelestia #1823

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1823. Take a heifer of three years, and a she-goat of three years, and a ram of three years. That this signifies the representatives of the celestial things of the church, is evident from the signification of the same animals in the sacrifices. No one who thinks sanely can believe that the various animals which were sacrificed signified nothing but sacrifices; or that an ox and a bullock or a calf signified the same as a sheep, a kid, and a she-goat, and these the same as a lamb; and that a turtledove signified the same as young pigeons; the fact being that every animal had its own special signification. This may be sufficiently evident from the fact that in no case was one offered instead of another; and that those are expressly named which were to be used in the daily burnt-offerings and sacrifices, those on the Sabbaths and festivals, those used in free-will offerings, vows, and peace-offerings, those in expiation of guilt and sin, and those in purifications; which would never have been so unless something special had been represented and signified by each animal.

[2] But what was signified by each particular kind would be too tedious to explain here; it is sufficient to know now that celestial things were signified by the animals, and spiritual things by the birds; and by each kind, some special celestial or spiritual thing. The Jewish Church itself, and all things relating to it, were representative of such things as are of the Lord’s kingdom, where there is nothing but what is celestial and spiritual, that is, nothing but what is of love and of faith; as may also be sufficiently evident from the signification of the clean and useful beasts, explained above (n. 45, 46, 142, 143, 246, 714, 715, 776). As in the Most Ancient Churches these were significative of heavenly goods, they afterwards became representative in the church, when worship merely external, which was also representative, was valued and acknowledged.

[3] As the state of the church is here treated of, and it is foretold what that state is to be, this was shown to Abram by similar representatives, exactly as is here related; but still such things are signified in the internal sense, as indeed everyone may know and think; for what would be the need of taking a heifer three years old, a she-goat three years old, a ram three years old, a turtledove, and a young pigeon, of dividing them into two parts, and placing them so, unless everything had been significative? But what these things signified may be seen from what follows.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.