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حزقيال 24

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1 وكان كلام الرب اليّ في السنة التاسعة في الشهر العاشر في العاشر من الشهر قائلا

2 يا ابن آدم اكتب لنفسك اسم اليوم هذا اليوم بعينه فان ملك بابل قد اقترب الى اورشليم هذا اليوم بعينه.

3 واضرب مثلا للبيت المتمرد وقل لهم. هكذا قال السيد الرب. ضع القدر. ضعها وايضا صبّ فيها ماء.

4 اجمع اليها قطعها كل قطعة طيبة الفخذ والكتف. املأوها بخيار العظام.

5 خذ من خيار الغنم وكومة العظام تحتها. إغلها اغلاء فتسلق ايضا عظامها في وسطها

6 لذلك هكذا قال السيد الرب. ويل لمدينة الدماء القدر التي فيها زنجارها وما خرج منها زنجارها. اخرجوها قطعة قطعة. لا تقع عليها قرعة.

7 لان دمها في وسطها. قد وضعته على ضحّ الصخر لم ترقه على الارض لتواريه بالتراب.

8 لصعود الغضب لتنقم نقمة وضعت دمها على ضحّ الصخر. لئلا يوارى.

9 لذلك هكذا قال السيد الرب ويل لمدينة الدماء. اني انا اعظم كومتها.

10 كثّر الحطب اضرم النار. انضج اللحم تبله تتبيلا ولتحرق العظام.

11 ثم ضعها فارغة على الجمر ليحمى نحاسها ويحرق فيذوب قذرها فيها ويفنى زنجارها.

12 بمشقات تعبت ولم تخرج منها كثرة زنجارها. في النار زنجارها.

13 في نجاستك رذيلة لاني طهرتك فلم تطهري ولن تطهري بعد من نجاستك حتى احل غضبي عليك.

14 انا الرب تكلمت. يأتي فافعله. لا اطلق ولا اشفق ولا اندم. حسب طرقك وحسب اعمالك يحكمون عليك يقول السيد الرب

15 وكان اليّ كلام الرب قائلا

16 يا ابن آدم هانذا آخذ عنك شهوة عينيك بضربة فلا تنح ولا تبك ولا تنزل دموعك.

17 تنهّد ساكتا لا تعمل مناحة على اموات. لف عصابتك عليك واجعل نعليك في رجليك ولا تغط شاربيك ولا تاكل من خبز الناس.

18 فكلمت الشعب صباحا وماتت زوجتي مساء. وفعلت في الغد كما أمرت

19 فقال لي الشعب ألا تخبرنا ما لنا وهذه التي انت صانعها.

20 فاجبتهم قد كان اليّ كلام الرب قائلا

21 كلم بيت اسرائيل. هكذا قال السيد الرب. هانذا منجس مقدسي فخر عزكم شهوة اعينكم ولذّة نفوسكم. وابناؤكم وبناتكم الذين خلّفتم يسقطون بالسيف

22 وتفعلون كما فعلت لا تغطون شواربكم ولا تاكلون من خبز الناس.

23 وتكون عصائبكم على رؤوسكم ونعالكم في ارجلكم. لا تنوحون ولا تبكون وتفنون بآثامكم تئنون بعضكم على بعض.

24 ويكون حزقيال لكم آية. مثل كل ما صنع تصنعون. اذا جاء هذا تعلمون اني انا السيد الرب.

25 وانت يا ابن آدم أفلا يكون في يوم آخذ عنهم عزّهم سرور فخرهم شهوة عيونهم ورفعة نفسهم ابناءهم وبناتهم

26 ان يأتي اليك في ذلك اليوم المنفلت ليسمع اذنيك.

27 في ذلك اليوم ينفتح فمك للمنفلت وتتكلم ولا تكون من بعد ابكم وتكون لهم آية فيعلمون اني انا الرب

   

From Swedenborg's Works

 

Arcana Coelestia #7844

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7844. 'between the evenings' means a last and first state. This is clear from the meaning of 'evening' as a state of falsity and also a state of ignorance of truth; for the shade of evening is falsity and also ignorance of truth. All the times of day, like all the seasons of the year, mean in the spiritual sense alternating states involving truth and good, 5672, 5962, 6110. The end of them and the beginning of them is the evening; consequently when it says 'between the evenings' it implies all those states. At this point therefore 'between the evenings' means the state of deliverance of those governed by truth springing from good, and the state of damnation of those governed by falsity arising from evil, states which are meant by the departure of the children of Israel from Egypt when the firstborn there were killed. The fact that all this is called 'the evening' is clear from the following in Moses,

You shall sacrifice 1 the Passover in the evening when the sun goes down, at the fixed time of your departure from Egypt. Deuteronomy 16:4, 6.

[2] From this it is evident that the end of the state of molestations and the beginning of the state of the deliverance of those represented by the children of Israel is meant by 'between the evenings'. From that beginning the state moves on for them towards morning, which is a raising to heaven. It is evident too that the end of the state of molestations and the beginning of the state of the damnation of those represented by the Egyptians is meant by 'between the evenings'. But these people's state moves on towards night, which is a casting into hell. The casting of the latter into hell is represented by being drowned in the Sea Suph, while the raising of the former to heaven is represented by being led into the land of Canaan.

[3] In the Word the expression 'the evening' is used in various places, and by it is meant a last phase of a Church and also a first phase of it - a last one with those among whom the Church is coming to an end, and a first with those among whom it is just beginning. This explains why 'the evening' primarily means the Lord's Coming, for that was the time of the end of the former Church and of the beginning of the new. The first state of the new Church is also called 'the evening' since a member of the Church starts with light that is dim and advances to that which is clear, and this for him is the morning.

[4] The fact that the Lord's Coming into the world is meant by 'the evening' and 'the morning' is clear in Daniel,

I heard a holy one speaking, For how long is this vision, the continual [burnt offering], and the transgression, and the treading down of the sanctuary and the host? And he said to me, Up to the evening [when it is becoming] morning two thousand three hundred times, for then the sanctuary will be made correct. Daniel 8:13-14.

Here it is self-evident that 'the evening' is used to mean the last phase when the Church had been completely laid waste and the Lord came into the world, and 'morning' to mean light and the rise of a new Church from Him.

[5] A similar prophecy appears in Zechariah,

There will be one day, which will be known to Jehovah, not day nor night, because around evening time there will be light. Zechariah 14:7.

In Zephaniah,

Let there at length be a territory for the remnant of the house of Judah; they will pasture on them. In the houses of Ashkelon they will find rest in the evening, when Jehovah their God will visit them, and return their captives. 2 Zephaniah 1:7.

'The evening' stands for the first state of an arising Church. Since 'the evening' meant the last state of an old Church and the first of a new, Aaron and his sons were commanded to cause a lamp to burn 3 from evening until morning before Jehovah, Exodus 27:20-21.

[6] The fact that 'the evening' is the last state of the Church, when dense falsity reigns because there is no faith, and dense evil because there is no charity, is evident in Jeremiah,

Woe to us, 4 for the day goes away, for the shadows of evening are set at an angle! Jeremiah 6:4.

In Ezekiel,

I spoke to the people in the morning, and my wife died at evening. Ezekiel 24:18.

'Wife' stands for the Church. In David,

At dawn it will flourish and shoot up, 5 at evening one will cut it down, it will wither. Psalms 90:6.

Footnotes:

1. The Latin means they shall sacrifice but the Hebrew means you shall sacrifice, which Swedenborg has in another place where he quotes this verse.

2. literally, bring again their captivity

3. literally, to go up

4. The Latin means you but the Hebrew means us, which Swedenborg has in one other place where he quotes this verse.

5. literally, Pass on

  
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Thanks to the Swedenborg Society for the permission to use this translation.