35. 28 shows that the Old Testament prophets represented the Lord in respect to the Word and therefore meant the teaching of the church drawn from the Word, and that because of this they were addressed as “children of humanity.” It follows from this that by the various things they suffered and endured they represented the violence done to the literal meaning of the Word by Jews. Isaiah, for example, took the sackcloth off his waist and the sandals off his feet and went naked and barefoot for three years (Isaiah 20:2-3). Similarly, Ezekiel the prophet took a barber’s razor to his head and his beard, burned a third of the hair in the middle of the city, struck a third with a sword, and scattered a third to the wind; also, he bound a few hairs in his hems and eventually threw a few into the midst of a fire and burned them (Ezekiel 5:1-4).

Since the prophets represented the Word and therefore meant the teaching of the church drawn from the Word (as just noted), and since the head means wisdom from the Word, the hair and the beard mean the outermost form of truth. It is because of this meaning that inflicting baldness on yourself was a sign of immense grief and being discovered to be bald was an immense disgrace. This and this alone is why the prophet shaved off his hair and his beard - to represent the state of the Jewish church in regard to the Word. This and this alone is why two she-bears tore apart forty-two boys who called Elisha bald (2 Kings 2:23-25)-because as just noted the prophet represented the Word, and his baldness signified the Word without an outermost meaning.

We shall see in §49 below that the Nazirites represented the Lord’s Word in its outermost forms, which is why they were commanded to let their hair grow and not to shave any of it. In Hebrew, “Nazirite” actually means “hair.” It was commanded also that the high priest was not to shave his head (Leviticus 21:10) and that the fathers of their families as well were not to do so (Leviticus 21:5).

That is why they regarded baldness as such an immense disgrace, as we can tell from the following passages:

There will be baldness upon all heads, and every beard will be cut off. (Isaiah 15:2; Jeremiah 48:37)

There will be shame upon all faces and baldness on all heads. (Ezekiel 7:18)

Every head was made bald and every shoulder hairless. (Ezekiel 29:18)

I will put sackcloth around all waists and baldness upon every head. (Amos 8:10)

Make yourself bald and cut off your hair because of your precious children; make yourself still more bald, because they have left you and gone into exile. (Micah 1:16)

Here making yourself bald and making yourself still more bald means distorting truths of the Word in its outermost forms. Once they have been distorted, as was done by Jews, the whole Word is ruined, because the outermost forms of the Word are what it rests on and what holds it up. In fact, every word in it is a base and support for the Word’s heavenly and spiritual truths.

Since a head of hair means truth in its outermost forms, in the spiritual world everyone who trivializes the Word and distorts its literal meaning looks bald; but those who respect and love it have good-looking hair. On this, see §49 below.

673. Full of the wrath of God who lives forever and ever. This symbolizes the evils and falsities that will be exposed to view by the pure and genuine truths and goods in the Word.

The bowls are said to have been full of the wrath of God because they were full of plagues, which symbolize evils and falsities in the church (no. 657). Nevertheless they were not full of these, but were full of the pure and genuine truths and goods from the Word by which the evils and falsities in the church were exposed. Neither were there any actual bowls containing truths and goods, but they are symbols of an influx from heaven into the church. Their being said to be full of the wrath of the living God accords with the style of the Word in its literal sense, as may be seen from passages presented above in which we find anger and wrath attributed to God, even though no anger or wrath exists in Jehovah, but is found in man directed at Him. The reason that the literal sense speaks so may be seen in nos. 525, 635, 658 above.

It is apparent from this that the bowls full of the wrath of God who lives forever and ever symbolize the grievous evils and falsities that will be exposed to view by the pure and genuine goods and truths in the Word. Evils and falsities are exposed to view only by truths and goods, as truths and goods exist in the light of heaven, while falsities and evils exist in the darkness of hell, and nothing is exposed in a state of darkness, because only evil and falsity are seen in it. But light from heaven exposes everything to view, because everything is seen in it; for the light of heaven is the Divine truth of the Lord's Divine wisdom.