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Amos 4

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1 Hear this word, ye kine of Bashan, that are in the mountain of Samaria, that oppress the poor, that crush the needy, that say unto their lords, Bring, and let us drink.

2 The Lord Jehovah hath sworn by his holiness, that, lo, the days shall come upon you, that they shall take you away with hooks, and your residue with fish-hooks.

3 And ye shall go out at the breaches, every one straight before her; and ye shall cast [yourselves] into Harmon, saith Jehovah.

4 Come to Beth-el, and transgress; to Gilgal, [and] multiply transgression; and bring your sacrifices every morning, [and] your tithes every three days;

5 and offer a sacrifice of thanksgiving of that which is leavened, and proclaim freewill-offerings and publish them: for this pleaseth you, O ye children of Israel, saith the Lord Jehovah.

6 And I also have given you cleanness of teeth in all your cities, and want of bread in all your places; yet have ye not returned unto me, saith Jehovah.

7 And I also have withholden the rain from you, when there were yet three months to the harvest; and I caused it to rain upon one city, and caused it not to rain upon another city: one piece was rained upon, and the piece whereupon it rained not withered.

8 So two or three cities wandered unto one city to drink water, and were not satisfied: yet have ye not returned unto me, saith Jehovah.

9 I have smitten you with blasting and mildew: the multitude of your gardens and your vineyards and your fig-trees and your olive-trees hath the palmer-worm devoured: yet have ye not returned unto me, saith Jehovah.

10 I have sent among you the pestilence after the manner of Egypt: your young men have I slain with the sword, and have carried away your horses; and I have made the stench of your camp to come up even into your nostrils: yet have ye not returned unto me, saith Jehovah.

11 I have overthrown [cities] among you, as when God overthrew Sodom and Gomorrah, and ye were as a brand plucked out of the burning: yet have ye not returned unto me, saith Jehovah.

12 Therefore thus will I do unto thee, O Israel; [and] because I will do this unto thee, prepare to meet thy God, O Israel.

13 For, lo, he that formeth the mountains, and createth the wind, and declareth unto man what is his thought; that maketh the morning darkness, and treadeth upon the high places of the Earth-jehovah, the God of hosts, is his name.

   

From Swedenborg's Works

 

Arcana Coelestia #10458

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10458. 'And it happened, as he came near the camp' means near to hell, in which that nation was then. This is clear from the meaning of 'the camp of the children of Israel' as heaven and the Church, dealt with in 4236, 10038, so that when they engaged in idolatrous worship, venerating the calf instead of Jehovah, their camp means hell. For what is representative of heaven and the Church is turned into that which is representative of hell when the people turned from the worship of God to worship of the devil, which worship of the calf was. 'The camp' has a similar meaning in Amos,

I have sent the pestilence upon you in the way of Egypt, I have killed your young men with the sword, along with your captured horses 1 , to such an extent that I have caused the stench of your camp to come up also into your nose. Amos 4:10.

This refers to the vastation of truth; and when truth has been laid waste 'the camp' means hell. The fact that it refers to the vastation of truth is evident from the specific details of the verse when looked at in the internal sense. 'The pestilence' means vastation, 7102, 7505; 'the way' means truth, and in the contrary sense falsity, 10422; 'Egypt' that which is external, and also hell, see in the places referred to in 10437; 'the sword' falsity engaged in conflict against truths, 2799, 4499, 6353, 7102, 8294; 'young men' the Church's truths, 7668; 'being killed' being destroyed spiritually, 6767, 8902; 'captivity' deprivation of truth, 7990; 'horses' an enlightened power of understanding, 2760-2762, 3217, 5321, 6125, 6534; and 'stench' that which is abominable, emanating from hell, 7161. From all this it is evident that in the internal sense 'the camp' means hell. Hell is also meant in the historical narratives of the Word by the camp of enemies opposed to Jerusalem, and in general of those opposed to the children of Israel.

Footnotes:

1. literally, the captivity of your horses

  
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Thanks to the Swedenborg Society for the permission to use this translation.