1. True Christianity

Containing a Comprehensive Theology of the New Heaven and the New Church

The Faith of the New Heaven and the New Church

THE faith of the new heaven and the new church is stated here in both universal and specific forms to serve as the face of the work that follows, the doorway that allows entry into the temple, and the summary that in one way or another contains all the details to follow. I say "the faith of the new heaven and the new church" because heaven, where there are angels, and the church, in which there are people, act together like the inner and the outer levels in a human being. People in the church who love what is good because they believe what is true and who believe what is true because they love what is good are angels of heaven with regard to the inner levels of their minds. After death they come into heaven, and enjoy happiness there according to the relationship between their love and their faith. It is important to know that the new heaven that the Lord is establishing today has this faith as its face, doorway, and summary.

404. We take on a completely different condition if love for the world or for wealth constitutes the head, meaning that this is our dominant love. Then love for heaven leaves the head and goes into exile in the body. People who are in this state prefer the world to heaven. They do indeed worship God, but they do so from a love that is merely earthly, a love that leads them to take credit for all their acts of worship. They also do good things for their neighbor, but they do them to get something back in return.

In the case of people like this, heavenly things are like the clothes in which they strut about, garments that we see as shining but angels see as drab. When love for the world inhabits our inner self and love for heaven inhabits our outer self, then love for the world dims all things related to the church and hides them as if they were behind a piece of cloth.

Love for the world or for wealth comes in many forms, however. It gets worse the closer it approaches to miserliness. At the point of miserliness the love for heaven becomes dark. This love also gets worse the closer it approaches to arrogance and a sense of superiority over others based on love for oneself. It is not as detrimental when it tends toward wasteful indulgence. It is even less damaging if its goal is to have the finest things the world has to offer, like a mansion, fine furniture, fashionable clothing, servants, horses and carriages in grand style, and things like that. With any love, its quality depends on the goal that it focuses on and intends to reach.

Love for the world and for wealth is like a dark crystal that suffocates light and breaks it only into colors that are dull and faded. It is like fog or cloudiness that blocks the rays of the sun. It is also like wine in its first stages - the liquid tastes sweet, but it upsets your stomach.

From heavens point of view, people like this look hunchbacked, walking with their head bent down looking at the ground. When they lift their head toward the sky, they strain their muscles and quickly go back to looking downward. The ancient people who were part of the church called people of this kind "Mammons. " The Greeks called them "Plutos. "

708. The Lord's words also make it very clear that wine means the same thing as blood: "Jesus took the cup and said, 'This is my blood'" (Matthew 26:[27-28]; Mark 14:[23-24]; Luke 22:[20]). This correlation is also clear from the following statement: "He washes his garments in wine, and his clothes in the blood of grapes" (Genesis 49:11); this is said of the Lord. "Jehovah Sabaoth will make a feast of fat things for all peoples, a feast of lees or of sweet wine" (Isaiah 25:6); this is said of the sacrament of the Holy Supper that the Lord would establish in the future. Also in Isaiah, "All who are thirsty, go to the waters. Even you who have no money, go, buy, and eat; and even though you have no money, buy wine" (Isaiah 55:1). The fruit of the vine that people will drink anew in the heavenly kingdom (Matthew 26:29; Mark 14:25; Luke 22:18) has no other meaning than the truth that belongs to the new church and heaven. This is why many passages in the Word refer to the church as a vineyard (for example, Isaiah 5:1-2, 4; Matthew 20:1-16), and the Lord calls himself the true vine and calls people who are grafted onto him branches (John 15:1, 5). There are many more passages like these.