Index

647. 14:17 Then another angel came out of the temple which is in heaven, he also having a sharp sickle. This symbolizes the heavens of the Lord's spiritual kingdom, and the Word's Divine truth in them.

In the highest sense an angel symbolizes the Lord, and also the angelic heaven, and likewise the Divine truth emanating from the Lord (see nos. 5, 65, 170, 258, 342-344, 415, 465 above). Here, however, the angel symbolizes the heavens of the spiritual kingdom, and consequently the Divine truths there, because we are told in the next verse that another angel came out from the altar, who symbolizes the heavens of the Lord's celestial kingdom, thus the Divine goodness there, as shown in the next number.

All the heavens are divided into two kingdoms - the spiritual kingdom and the celestial kingdom. The spiritual kingdom is the kingdom of the Lord's wisdom, because the angels in it are in a state of wisdom gained from Divine truths received from the Lord; and the celestial kingdom is the kingdom of the Lord's love, because the angels there are prompted by love received from the Lord and so possess every kind of goodness.

That all the heavens are divided into two kingdoms may be seen in the book Heaven and Hell (London, 1758), nos. 20-28. Also in Angelic Wisdom Regarding Divine Love and Wisdom (Amsterdam, 1763), nos. 101, 381.

A temple symbolizes the whole of heaven, as in no. 644 above; but because it is called here the temple which is in heaven, and after that mention is made of the altar, the temple symbolizes the heaven of the Lord's spiritual kingdom, as said just above. And the sharp sickle symbolizes Divine truth in the Word, as in nos. 643, 645 above.

[2] Previously the text said that He who sat on the cloud thrust in His sickle and the earth was reaped, and now that an angel came out of the temple which is in heaven, he also having a sharp sickle, and he thrust it into the earth and gathered the vine of the earth; and the reason is that the earth which was reaped by Him who sat on the cloud, or the Lord, symbolizes the church throughout the world, while the vine of the earth symbolizes the church in the Christian world.

This description includes elements similar to those in what the Lord foretold in the parable of the sower and his gathering in of the harvest in Matthew 13, which we quoted above at the end of no. 645. There we said that the harvest is the culmination of the age, that is, the end of the church, and that the reapers are angels who symbolize Divine truths. For angels are not sent to reap, that is, to perform the actions symbolized, but the Lord accomplishes the actions through the Divine truths in His Word. As the Lord says, "the word that I have spoken will judge him in the last day" (John 12:48). See nos. 233, 273 above.

957. 22:18 For I testify to everyone who hears the words of the prophecy of this book: If anyone adds to these things, God will add upon him the plagues that are written in this book. This symbolically means that people who read and know the doctrinal truths in this book now laid open by the Lord, and yet acknowledge some other God than the Lord, and some other faith than faith in the Lord, by adding something which destroys these two tenets, cannot but perish as a result of the falsities and evils symbolized by the plagues described in this book.

To hear the words of the prophecy of this book means, symbolically, to read and know the doctrinal truths in this book now laid open by the Lord, as may be seen in no. 944 above. To add to these things means, symbolically, adding something in order to destroy those truths, as will be seen below. The plagues that are written in this book symbolize the falsities and evils that are symbolically meant by the plagues described in this book, which we dealt with in chapters 15, 16. The plagues symbolize the falsities and evils entertained by people who worship the dragon's beast and the false prophet. See nos. 456, 657, 673, 676, 677, 683, 690, 691, 699, 708, 718. The dragon's beast and the false prophet are people who make faith alone saving without good works.

[2] There are two principal points in this prophetic book to which all the others in it have relation: The first is that no other God than the Lord is to be acknowledged; and the second, that no other faith than faith in the Lord is to be acknowledged. Someone who knows this, and yet adds something with the intention of destroying these two points, cannot help but be caught up in falsities and evils and perish on account of them, since from no other God than the Lord, and through no other faith than faith in the Lord, is good possible that is a matter of love, and truth that is a matter of faith, and in consequence of these the felicity of eternal life, as the Lord Himself teaches in many places in the Gospels. See no. 553 above.

[3] This is what is symbolically meant, and not that God will add the plagues described in chapters 15, 16 upon a person who adds something to the words of the prophecy of this book, as anyone can see in the light of his own ability to judge. For a person may add something innocently, and many also may do so for a good purpose, and in ignorance of what is symbolically meant. The book of Revelation, indeed, has so far been like a closed book or a mystical one. Anyone can see, therefore, that the meaning is that one is not to add or take away something that destroys the doctrinal truths in this book now laid open by the Lord, truths which have relation to the above two principal points. Therefore the declaration here also follows in this prior one in the series:

"I, Jesus, have sent My angel to testify to you these things in the churches. I am the Root and the Offspring of David, the Bright and Morning Star." And the spirit and the bride say, "Come!" And let him who hears say, "Come!" And let him who thirsts come. Whoever desires, let him take the water of life freely. (Revelation 22:16-17)

It symbolically means that the Lord will come in His Divine humanity and grant eternal life to people who acknowledge Him. Consequently the declaration here is also followed in the series by this one:

He who testifies to these things says, "Surely I am coming quickly." Amen. Even so, come, Lord Jesus!" (Revelation 22:20)

It is apparent from this that there is no other meaning.

To add is also a prophetic term symbolically meaning to destroy, as in Psalms 120:3 and elsewhere.

It can now be seen from this what is symbolically meant by the declaration in this verse and the one in the next.