9373. Come up unto Jehovah. That this signifies conjunction with the Lord, is evident from the signification of “coming up,” as being to be raised toward interior things (see n. 3084, 4539, 4969, 5406, 5817, 6007), consequently also to be conjoined (n. 8760). That it denotes conjunction with the Lord, is because by “Jehovah” in the Word is meant the the Lord, (n. 1343, 1736, 1793, 2004, 2005, 2018, 2025, 2921, 3023, 3035, 5663, 6280, 6303, 6905, 8274, 8864, 9315). A secret which also lies hidden in the internal sense of these words, is that the sons of Jacob, over whom Moses was the head, were not called and chosen; but they themselves insisted that Divine worship should be instituted among them (according to wh at has been said in n. 4290, 4293); and therefore it is here said, “and He said unto Moses, Come up unto Jehovah,” as if not Jehovah, but another, had said that he should come up. For the same reason in what follows it is said that “the people should not go up” (verse 2); and that “Jehovah sent not His hand unto the sons of Israel who were set apart” (verse 11); and that “the appearance of the glory of Jehovah was like devouring fire on the top of the mountain in the eyes of the sons of Israel” (verse 17); and lastly that Moses, being called the seventh day, “entered into the midst of the cloud.” For by “the cloud” is meant the Word in the letter (n. 5922, 6343, 6752, 6832, 8106, 8443, 8781); and with the sons of Jacob the Word was separated from its internal sense, because they were in external worship without internal, as can be clearly seen from the fact that now, as before, they said, “all the words which Jehovah hath spoken we will do” (verse 3); and yet scarcely forty days afterward they worshiped a golden calf instead of Jehovah; which shows that this was hidden in their hearts while they were saying with their lips that they would serve Jehovah alone. But nevertheless those who are meant by “the called and the chosen” are those who are in internal worship, and who from internal worship are in external; that is, those who are in love to and faith in the Lord, and from this in love toward the neighbor.
Arcana Coelestia #9093
9093. 'And divide the silver from it' means that its truth will be dispersed. This is clear from the meaning of 'dividing' as banishing and dispersing, dealt with in 6360, 6361; and from the meaning of 'silver' as truth, dealt with in 1551, 2048, 5658, 6112, 6914, 6917, 7999. The reason why 'dividing' means dispersing is that if things existing in association are divided they are also scattered, as when a person destroys his mind by dividing it. For the human mind consists of two parts existing in association; one part is called the understanding, the other part is called the will. A person who divides these two parts scatters what belongs to each part individually; for one part must receive its life from the other, and therefore when one perishes, so does the other. It is similar when someone divides truth from good, or what amounts to the same thing, faith from charity; when anyone does this he destroys both. In short, all the things which ought to be a single whole perish if they are divided.
[2] This division is meant by the Lord's words in Luke,
No one can serve two masters; either he will hate the one and love the other, or he will prefer the one and despise the other. You cannot serve God and mammon. Luke 16:13.
That is, it is not possible to serve the Lord through belief in Him and at the same time serve the world by loving it, thus to acknowledge truth and at the same time to do evil. Anyone who behaves in this way has his mind divided, as a result of which it is destroyed. From all this it is evident why it is that 'dividing' means dispersing; and the same is clearly the meaning in Matthew also,
The master of that slave will come on a day when he does not expect him and in an hour he does not know. And he will divide him and assign him his part with the hypocrites. Matthew 24:50-51.
'Dividing' here means separating and removing from forms of good and truths, 4424, thus dispersing them.
[3] In Moses,
Cursed be their anger, for it is fierce, and their wrath, for it is hard. 1 I will divide them in Jacob, and will scatter them in Israel. Genesis 49:7.
These words occur in Israel's prophetic utterance regarding Simeon and Levi. 'Simeon' and 'Levi' here represent those steeped in faith separated from charity, 6352; and 'Jacob' and 'Israel' represent the external and the internal Church, also the external and the internal man, 4286, 4598, 5973, 6360, 6361. 'Dividing them in Jacob' means banishing them from the external Church, and 'scattering them in Israel' from the internal Church, thus dispersing the Church's forms of good and its truths residing with them.
[4] It is also evident that 'dividing' has this meaning from the words written on the wall when Belshazzar king of Babel, together with his nobles, wives, and concubines, drank wine out of the vessels of gold and of silver that had belonged to the Temple in Jerusalem, Daniel 5:2-4, 25, 28. What was written said, 'Numbered, numbered, weighed, and divided,' 'divided' here meaning separated from the kingdom. Those verses show how all things at that time were representative. They describe the profanation of goodness and truth, which is meant by 'Babel'. Profanation is meant by 'Babel', see 1182, 1283, 1295, 1304-1308, 1321, 1322, 1326. Forms of the good of love, also the truths of faith, received from the Lord, are meant by 'the vessels of gold and silver', 1551, 1552, 5658, 6914, 6917. Profanation is meant by drinking out of them, and by praising then the gods of gold, silver, bronze, iron, wood, and stone (as verse 4 says there), which are a string of evils and falsities, 4402 (end), 4544, 7873, 8941. 'The Temple in Jerusalem' from which the vessels had come means in the highest sense the Lord, and in the representative sense His kingdom and Church, 3720. Belshazzar's kingdom when it had been divided was a sign of the dispersion of goodness and truth, and his being killed that very night a sign of deprivation of the life of truth and good, which is damnation. For 'being divided' is being dispersed; 'king' is the truth of good, 1672, 2015, 2069, 3009, 3670, 4575, 4581, 4966, 5044, 5068, 6148, the same thing being meant by 'kingdom', 1672, 2547, 4691; 'being killed' means being deprived of the life of truth and good, 3607, 6767, 8902; and 'the night' in which he was killed is a state of evil and falsity, 2353, 7776, 7851, 7870, 7947. From this it is evident that all things there were representative.
[5] It says in David,
They divided my garments among them, and for my clothing cast lots. Psalms 22:18.
And in Matthew,
They divided the garments (the Lord's), casting lots, that it might be fulfilled which was said by the prophet. Matthew 27:35.
Also in John,
The soldiers took the garments and made four parts; and the tunic. The tunic was without seam, woven from the top throughout. They said regarding it Let us not divide it, but cast lots for it, whose it may be - so that the Scripture might be fulfilled. John 19:23-24.
The person who reads these things, knowing nothing about the internal sense of the Word, is unaware of any arcanum that lies concealed within them, when in fact every detail holds a Divine arcanum. The arcanum was that Divine Truths had been dispersed by the Jews. For the Lord was Divine Truth, which is why He is called the Word in John 1:1 and the following verses, 'the Word' being Divine Truth. His garments represented truths in the outward form they take, His tunic truths in their inward form; and the dividing of the garments represented the dispersing of the truths of faith by the Jews. For the meaning of 'garments' as truths in the outward form they take, see 2576, 5248, 5954, 6918, and for that of 'tunic' as truth in its inward form, 4677. Truths in their outward form are truths as they exist in the literal sense of the Word, but truths in their inward form are truths as they exist in the spiritual sense of the Word. 'Dividing the garments into four parts' meant total dispersion, in the same way that dividing does in Zechariah 14:4, and elsewhere. Dividing into two parts - as it says in Matthew 27:51; Mark 15:38, regarding the veil of the Temple - has a like meaning. The splitting apart of the rocks also at that time, Matthew 27:51, represented the dispersing of all matters of faith; for 'rock' means the Lord in respect of faith, and therefore means faith received from the Lord, 8581.
Bilješke:
1. i.e. cruel
Luke 22
1
Now the feast of unleavened bread drew nigh, which is called the Passover.
2
And the chief priests and scribes sought how they might kill him; for they feared the people.
3
Then entered Satan into Judas surnamed Iscariot, being of the number of the twelve.
4
And he went his way, and communed with the chief priests and captains, how he might betray him unto them.
5
And they were glad, and covenanted to give him money.
6
And he promised, and sought opportunity to betray him unto them in the absence of the multitude.
7
Then came the day of unleavened bread, when the passover must be killed.
8
And he sent Peter and John, saying, Go and prepare us the passover, that we may eat.
9
And they said unto him, Where wilt thou that we prepare?
10
And he said unto them, Behold, when ye are entered into the city, there shall a man meet you, bearing a pitcher of water; follow him into the house where he entereth in.
11
And ye shall say unto the goodman of the house, The Master saith unto thee, Where is the guestchamber, Where I shall eat the passover with my disciples?
12
And he shall shew you a large upper room furnished: there make ready.
13
And they went, and found as he had said unto them: and they made ready the passover.
14
And when the hour was come, he sat down, and the twelve apostles with him.
15
And he said unto them, With desire I have desired to eat this passover with you before I suffer:
16
For I say unto you, I will not any more eat thereof, until it be fulfilled in the kingdom of God.
17
And he took the cup, and gave thanks, and said, Take this, and divide it among yourselves:
18
For I say unto you, I will not drink of the fruit of the vine, until the kingdom of God shall come.
19
And he took bread, and gave thanks, and brake it, and gave unto them, saying, This is my body which is given for you: this do in remembrance of me.
20
Likewise also the cup after supper, saying, This cup is the new testament in my blood, which is shed for you.
21
But, behold, the hand of him that betrayeth me is with me on the table.
22
And truly the Son of man goeth, as it was determined: but woe unto that man by whom he is betrayed!
23
And they began to inquire among themselves, which of them it was that should do this thing.
24
And there was also a strife among them, which of them should be accounted the greatest.
25
And he said unto them, The kings of the Gentiles exercise lordship over them; and they that exercise authority upon them are called benefactors.
26
But ye shall not be so: but he that is greatest among you, let him be as the younger; and he that is chief, as he that doth serve.
27
For whether is greater, he that sitteth at meat, or he that serveth? is not he that sitteth at meat? but I am among you as he that serveth.
28
Ye are they which have continued with me in my temptations.
29
And I appoint unto you a kingdom, as my Father hath appointed unto me;
30
That ye may eat and drink at my table in my kingdom, and sit on thrones judging the twelve tribes of Israel.
31
And the Lord said, Simon, Simon, behold, Satan hath desired to have you, that he may sift you as wheat:
32
But I have prayed for thee, that thy faith fail not: and when thou art converted, strengthen thy brethren.
33
And he said unto him, Lord, I am ready to go with thee, both into prison, and to death.
34
And he said, I tell thee, Peter, the cock shall not crow this day, before that thou shalt thrice deny that thou knowest me.
35
And he said unto them, When I sent you without purse, and scrip, and shoes, lacked ye any thing? And they said, Nothing.
36
Then said he unto them, But now, he that hath a purse, let him take it, and likewise his scrip: and he that hath no sword, let him sell his garment, and buy one.
37
For I say unto you, that this that is written must yet be accomplished in me, And he was reckoned among the transgressors: for the things concerning me have an end.
38
And they said, Lord, behold, here are two swords. And he said unto them, It is enough.
39
And he came out, and went, as he was wont, to the mount of Olives; and his disciples also followed him.
40
And when he was at the place, he said unto them, Pray that ye enter not into temptation.
41
And he was withdrawn from them about a stone's cast, and kneeled down, and prayed,
42
Saying, Father, if thou be willing, remove this cup from me: nevertheless not my will, but thine, be done.
43
And there appeared an angel unto him from heaven, strengthening him.
44
And being in an agony he prayed more earnestly: and his sweat was as it were great drops of blood falling down to the ground.
45
And when he rose up from prayer, and was come to his disciples, he found them sleeping for sorrow,
46
And said unto them, Why sleep ye? rise and pray, lest ye enter into temptation.
47
And while he yet spake, behold a multitude, and he that was called Judas, one of the twelve, went before them, and drew near unto Jesus to kiss him.
48
But Jesus said unto him, Judas, betrayest thou the Son of man with a kiss?
49
When they which were about him saw what would follow, they said unto him, Lord, shall we smite with the sword?
50
And one of them smote the servant of the high priest, and cut off his right ear.
51
And Jesus answered and said, Suffer ye thus far. And he touched his ear, and healed him.
52
Then Jesus said unto the chief priests, and captains of the temple, and the elders, which were come to him, Be ye come out, as against a thief, with swords and staves?
53
When I was daily with you in the temple, ye stretched forth no hands against me: but this is your hour, and the power of darkness.
54
Then took they him, and led him, and brought him into the high priest's house. And Peter followed afar off.
55
And when they had kindled a fire in the midst of the hall, and were set down together, Peter sat down among them.
56
But a certain maid beheld him as he sat by the fire, and earnestly looked upon him, and said, This man was also with him.
57
And he denied him, saying, Woman, I know him not.
58
And after a little while another saw him, and said, Thou art also of them. And Peter said, Man, I am not.
59
And about the space of one hour after another confidently affirmed, saying, Of a truth this fellow also was with him: for he is a Galilaean.
60
And Peter said, Man, I know not what thou sayest. And immediately, while he yet spake, the cock crew.
61
And the Lord turned, and looked upon Peter. And Peter remembered the word of the Lord, how he had said unto him, Before the cock crow, thou shalt deny me thrice.
62
And Peter went out, and wept bitterly.
63
And the men that held Jesus mocked him, and smote him.
64
And when they had blindfolded him, they struck him on the face, and asked him, saying, Prophesy, who is it that smote thee?
65
And many other things blasphemously spake they against him.
66
And as soon as it was day, the elders of the people and the chief priests and the scribes came together, and led him into their council, saying,
67
Art thou the Christ? tell us. And he said unto them, If I tell you, ye will not believe:
68
And if I also ask you, ye will not answer me, nor let me go.
69
Hereafter shall the Son of man sit on the right hand of the power of God.
70
Then said they all, Art thou then the Son of God? And he said unto them, Ye say that I am.
71
And they said, What need we any further witness? for we ourselves have heard of his own mouth.
