9817. 'And you shall speak to all the wise at heart' means an influx from the Lord through the Word into all who are governed by the good of love. This is clear from the meaning of 'speaking' as influx, dealt with in 2951, 5481, 5743, 5797, 7270; and from the meaning of 'the wise at heart' as those who are governed by the good of love, dealt with below. The reason why influx from the Lord through the Word is meant is that for members of the Church the main channel by which the Lord flows in is the Word. This is so because the nature of the Word is such that all things without exception there correspond to the Divine spiritual and Divine celestial realities that exist in the heavens; and as a result of this a person shares affections and thoughts with angels, in so complete a manner that he and they are seemingly one. So it is that the world has been joined to heaven through the Word, but only among those who are governed by the good of faith and love. From all this it becomes clear that for members of the Church the Lord flows in through the Word; for the Lord is the all in the heavens, since what is Divine and emanates from the Lord, and is received by angels, composes heaven.

[2] The reason why 'the wise at heart' means those who are governed by the good of love is that the presence of wisdom in a person is attributable to the life of heaven in him, also that 'heart' means the good of love. In the Word 'spirit' and 'heart' are expressions that have regard to the life of heaven present with a person, 'spirit' being used to mean that life in the understanding part of the person's mind and 'heart' that life in the will part. To the understanding part belongs truth, but to the will part belongs good; the former has to do with faith, but the latter with love. For the understanding receives truths that constitute faith, and the will forms of good that are aspects of love. From this it is evident that by 'the wise at heart' those governed by the good of love received from the Lord are meant. The good of love is celestial good, through which spiritual good comes into being; and spiritual good is that which covers celestial good, like garments the body. And since Aaron's garments represented the Lord's spiritual kingdom lying adjacent to His celestial kingdom, and the former comes into being through the latter, the present verse goes on to say that 'the wise at heart', that is, those governed by the good of love received from the Lord, should make the garments for Aaron and his sons. As regards 'heart', that it means the good of love or celestial good, see 3635, 3880, 3883-3896, 9050; and that it therefore means the will, 2930, 3888, 7542, 8910, 9113, 9300, 9495.

166. Verse 23. And her sons I will kill with death, signifies that thus falsities are extinguished. This is evident from the signification of "sons," as being truths of the church from the Word, and, in the contrary sense, falsities (of which presently); also from the signification of "king with death," as being to extinguish; for falsities are separated, and as it were extinguished by temptations, and by man's refraining from them, and shunning them, and holding them in aversion. "Sons" in the Word signify truths, and in the contrary sense falsities, because the spiritual sense of the Word treats only of such things as relate to the church and heaven; and all things of the church and of heaven have reference to the goods which are of love, and to the truths which are of faith. From this it is that the names of kinships and relationships, as husband, wife, son, daughter, brother, sister, daughter-in-law, son-in-law, and others, signify spiritual things that have reference to spiritual birth, which is regeneration, and to the heavenly marriage, which is the marriage of good and truth. The things that are born of this marriage are likewise goods and truths. From this it is that "daughters" in the Word signify goods, and "sons" truths, both derived from the good that is signified by "father," and from the truth that is signified by "mother." (That all the truths and goods that are with the regenerate man are conjoined according to spiritual relationships, and follow in order, see Arcana Coelestia 2508, 3815, 4121. That all who are in heaven are also associated according to spiritual relationships, see in the work on Heaven and Hell 205. That "sons" signify truths and the affections of truth, is shown in Arcana Coelestia 489, 491, 533, 2623, 3373, 4257, 8649, 9807; that "sons of sons" signify truths in successive order, n. 6583, 6584; that by "father," "mother," "brethren," "children," goods and truths, or evils and falsities with man are signified, n. Arcana Coelestia 10490; that "to smite the mother upon the sons," is to destroy all things of the church, n. 4257; that the Lord called Himself "the Son of man," because He was Divine truth, and because every truth of heaven and of the church proceeds from Him, see above, n. 63.)

5409. 'Joseph's ten brothers' means such truths known to the Church as were in agreement with one another. This is clear from the meaning of 'brothers' as truths known to the Church. These truths are called 'Joseph's brothers' ('Joseph' representing truth received from the Divine) by virtue of their agreement with one another; for that agreement causes them to exist joined together like one brother to another. 'The sons of Jacob' means all the truths of faith or the truths as a general whole that are known by the Church, 5403; and the expression 'Joseph's brothers' has a similar meaning, though this is because of their agreement with one another. Jacob's ten sons by Leah mean the truths known to the external Church, but Jacob's two sons by Rachel mean the truths known to the internal Church, as is evident from what has been shown regarding Leah and Rachel. That is to say, it has been shown that 'Leah' is the affection for exterior truth and 'Rachel' the affection for interior truth, both dealt with in 3758, 3782, 3793, 3819. Also, the internal Church and the external Church are 'brothers', see 1221. The Lord Himself therefore uses the word 'brothers' to describe truths and resulting forms of good which exist in agreement with one another by virtue of charity and faith, that is, to describe people who know truths and from these desire what is good: In Matthew,

The king will say to them, Truly I say to you, Insofar as you did it to one of the least of these My brothers you did it to Me. Matthew 25:40.

And elsewhere,

Jesus answered them, saying, Who is My mother, or My brothers? And looking round about He said, Behold My mother and My brothers! For whoever does the will of God is My brother, and My sister, and My mother. Mark 3:33-35; Matthew 12:49; Luke 8:21.