Here we are in the 21st century. We know that the universe is an enormous place. We're just bursting with scientific knowledge. But how are we doing with the even-bigger ideas? Our human societies seem to be erasing them, or ignoring them - maybe we think we're too busy for them.

Here on the New Christian Bible Study site, we'll buck the trend. We want to explore the big ideas that give us a framework for living better lives. Here's a start on a list of big ideas from a New Christian perspective. For each idea, there is a footnote that lists some references in Swedenborg's theological works:

1. God exists. Just one God, who created and sustains the entire universe in all its dimensions, spiritual and physical. ¹

2. God's essence is love itself. It's the force that drives everything. ²

3. God's essence comes into being, that is, it exists, in and through creation. ³

4. There are levels, or degrees, of creation - ranging from spiritual ones that we can't detect with our physical senses or sensors, to the level of the physical universe where most of our awareness is when we're alive here. ⁴

5. The created universe emanates from God, and it's sustained by God, but in an important way it is separate from God. He wants it to be separate, so that freedom can exist. ⁵

6. God operates from love through wisdom - willing good things, and understanding how to bring them about. ⁶

7. The physical level of creation exists to provide human beings with an opportunity to choose in freedom, with rationality, whether or not to acknowledge and cooperate with God. ⁷

8. God provides all people everywhere, regardless of their religion, the freedom to choose to live a life of love to God and to the neighbor. ⁸

9. God loves everyone. He knows that true happiness only comes when we're unselfish; when we're truly motivated by a love of the Lord which is grounded out in a love of the neighbor. He seeks to lead everyone, but will not force us to follow against our will. ⁹

10. God doesn't judge us. He tells us what's good, and what's evil, and flows into our minds to lead us towards good. However, we're free to reject his leading, and instead opt to love ourselves most. Day by day, we create habits of generosity or of selfishness, and live out a life in accordance with those habits. Those habits become the real "us", our ruling love. ¹⁰

11. Our physical bodies die eventually, but the spiritual part of our minds keeps going. It's been operating on a spiritual plane already, but our awareness shifts - so that we become fully aware of spiritual reality. ¹¹

Bilješke:

327. 3. It is our own fault if we are not saved. Even on first hearing it, any rational person accepts the truth that evil cannot come from what is good, and that good cannot come from what is evil, since they are opposites. This means that nothing but good comes from what is good, and nothing but evil comes from what is evil. Once we admit this truth, we also admit that good can be turned into evil, not by the goodness itself but by the evil that receives it. Every form changes what it receives into something of its own nature (see 292 above).

Since the Lord is goodness in its very essence, or goodness itself, then, we can see that evil cannot flow from the Lord or be brought forth by him, but that it can be turned into evil by a recipient subject whose form is a form of evil. In respect to our claim to autonomy, we are this kind of subject. This apparent autonomy of ours is constantly receiving good from the Lord and constantly changing it to suit the nature of its own form, which is a form of evil. It therefore follows that it is our own fault if we are not saved.

Evil does come from hell, of course, but since our insistence on autonomy accepts evil as its own and thereby incorporates it into itself, it makes no real difference whether you say that the evil is from ourselves or that it is from hell. I need to say, though, where this incorporation of evil has come from, even to the point that religion itself is dying. I will do so in the following sequence. (a) Every religion eventually wanes and comes to completion. (b) Every religion wanes and comes to completion by inverting the image of God within us. (c) This happens because of the constant increase of hereditary evil from generation to generation. (d) The Lord still provides that everyone can be saved. (e) He also provides that a new church will take the place of the earlier one that has been razed.

73. THEREFORE EVERY ANGEL IS IN A COMPLETE HUMAN FORM.

In the two preceding chapters it has been shown that heaven in its whole complex, and likewise each society in heaven, reflects a single man. From the sequence of reasons there set forth it follows that this is equally true of each angel. As heaven is a man in largest form, and a society of heaven in a less form, so is an angel in least. For in the most perfect form, such as the form of heaven is, there is a likeness of the whole in the part and of the part in the whole. This is so for the reason that heaven is a common sharing, for it shares all it has with each one, and each one receives all he has from that sharing. Because an angel is thus a recipient he is a heaven in least form, as shown above in its chapter; and a man also, so far as he receives heaven, is a recipient, a heaven, and an angel (see above, 57). This is thus described in the Apocalypse:-

He measured the wall of the holy Jerusalem, a hundred and forty and four cubits, the measure of a man, which is that of an angel (Apocalypse 21:17).

"Jerusalem" means here the Lord's church, and in a more eminent sense, heaven; ¹ the "wall" means truth, which is a defence against the assault of falsities and evils; ² "a hundred and forty and four" means all goods and truths in the complex; ³ "measure" means what a thing is, ⁴ a "man" means one in whom are goods and truths in general and in particular, thus in whom is heaven. And as it is from this that an angel is a man, it is said "the measure of a man, which is that of an angel." This is the spiritual meaning of these words. Without that meaning how could it be seen that "the wall of the Holy Jerusalem" is "the measure of a man, which is that of an angel?" ⁵

Bilješke: