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Exodus 2

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1 And there goeth a man of the house of Levi, and he taketh the daughter of Levi,

2 and the woman conceiveth, and beareth a son, and she seeth him that he [is] fair, and she hideth him three months,

3 and she hath not been able any more to hide him, and she taketh for him an ark of rushes, and daubeth it with bitumen and with pitch, and putteth the lad in it, and putteth [it] in the weeds by the edge of the River;

4 and his sister stationeth herself afar off, to know what is done to him.

5 And a daughter of Pharaoh cometh down to bathe at the River, and her damsels are walking by the side of the River, and she seeth the ark in the midst of the weeds, and sendeth her handmaid, and she taketh it,

6 and openeth, and seeth him -- the lad, and lo, a child weeping! and she hath pity on him, and saith, `This is [one] of the Hebrews' children.'

7 And his sister saith unto the daughter of Pharaoh, `Do I go? when I have called for thee a suckling woman of the Hebrews, then she doth suckle the lad for thee;'

8 and the daughter of Pharaoh saith to her, `Go;' and the virgin goeth, and calleth the mother of the lad,

9 and the daughter of Pharaoh saith to her, `Take this lad away, and suckle him for me, and I -- I give thy hire;' and the woman taketh the lad, and suckleth him.

10 And the lad groweth, and she bringeth him in to the daughter of Pharaoh, and he is to her for a son, and she calleth his name Moses, and saith, `Because -- from the water I have drawn him.'

11 And it cometh to pass, in those days, that Moses is grown, and he goeth out unto his brethren, and looketh on their burdens, and seeth a man, an Egyptian, smiting a man, a Hebrew, [one] of his brethren,

12 and he turneth hither and thither, and seeth that there is no man, and smiteth the Egyptian, and hideth him in the sand.

13 And he goeth out on the second day, and lo, two men, Hebrews, striving! and he saith to the wrong-doer, `Why dost thou smite thy neighbour?'

14 and he saith, `Who set thee for a head and a judge over us? to slay me art thou saying [it], as thou hast slain the Egyptian?' and Moses feareth, and saith, `Surely the thing hath been known.'

15 And Pharaoh heareth of this thing, and seeketh to slay Moses, and Moses fleeth from the face of Pharaoh, and dwelleth in the land of Midian, and dwelleth by the well.

16 And to a priest of Midian [are] seven daughters, and they come and draw, and fill the troughs, to water the flock of their father,

17 and the shepherds come and drive them away, and Moses ariseth, and saveth them, and watereth their flock.

18 And they come in to Reuel their father, and he saith, `Wherefore have ye hastened to come in to-day?'

19 and they say, `A man, an Egyptian, hath delivered us out of the hand of the shepherds, and also hath diligently drawn for us, and watereth the flock;'

20 and he saith unto his daughters, `And where [is] he? why [is] this? -- ye left the man! call for him, and he doth eat bread.'

21 And Moses is willing to dwell with the man, and he giveth Zipporah his daughter to Moses,

22 and she beareth a son, and he calleth his name Gershom, for he said, `A sojourner I have been in a strange land.'

23 And it cometh to pass during these many days, that the king of Egypt dieth, and the sons of Israel sigh because of the service, and cry, and their cry goeth up unto God, because of the service;

24 and God heareth their groaning, and God remembereth His covenant with Abraham, with Isaac, and with Jacob;

25 and God seeth the sons of Israel, and God knoweth.

   

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Arcana Coelestia #6876

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6876. 'And saying to them, The God of your fathers has sent me to you' means that He who was the God of the Ancient Church will be with those belonging to the spiritual Church. This is clear from the meaning of 'the God of your fathers' as Him who was the God of the Ancient Church, 'fathers' being those who belonged to the Ancient Church, see 6050, 6075, 6846; from the representation of the children of Israel, to whom 'you' refers here, as those who belong to the spiritual Church, dealt with immediately above in 6875; and from the meaning of 'being sent' as going forth, dealt with in 2397, 4710, 6831, here as the promise that He will be with them, for it is talking about Him who was the God of the Ancient Church, promising that He will be in the spiritual Church, which is represented by the children of Israel.

[2] The God of the Ancient Church was the Lord in respect of His Divine Human. The Ancient Church acquired this perception of God from the Most Ancient Church and also from the consideration that whenever Jehovah appeared to them He did so in a human form. When therefore they thought about Jehovah they did not think of Him as the Being present in all things everywhere, of whom they would have had no conception. Rather, they thought of Him as a Person who was Divine, on whom they would then be able to focus their thought. For in this way they were able both to think about Jehovah and to be joined to Him in love. Those who belonged to the Ancient Church, and especially those who belonged to the Most Ancient Church, were far wiser than people are in our own day, and yet they could not think of Jehovah in any other way than as a person whose Humanity was Divine. Nor did their thinking have any Unseemly desires entering it - ideas taken from the natural man, from what is imperfect and bad there. Rather the ideas about Him were altogether holy. The angels themselves, whose wisdom is so much greater than man's, cannot think of the Divine in any other way either, for they see the Lord in His Divine Human. They know that an angel, with whom all things are finite, cannot begin to form any idea of the Infinite except through what bears resemblance to the finite.

[3] The fact that people in ancient times venerated Jehovah under the form of a Person who was Divine is perfectly clear from the angels who appeared in human form to Abraham, and also after that to Lot, as well as to Joshua, and to Gideon and Manoah. Those angels were called Jehovah and were venerated as the God of all things. If at the present day Jehovah were to appear in the Church as a person people would be offended and would think that because what they saw was a person. He could not by any means be the Creator and Lord of the Universe. Furthermore they would not then have any other kind of idea about Him than what they have about an ordinary human being. Thinking in this way people at the present day believe that they are wiser than the ancients, unaware of the fact that by thinking in that way they are completely out of touch with wisdom. For when one's mental resources are spent on envisaging the completely incomprehensible Being present everywhere, they can discern nothing and are squandered. And ideas about nature, to which every single thing is attributed, arise instead. This is why nature-worship is so common at the present day, especially in the Christian world.

  
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Thanks to the Swedenborg Society for the permission to use this translation.