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Genesis 13

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1 And Abram returned from Egypt, he, and his wife, and all that he had, and Lot with him, into the south.

2 And Abram was very rich in cattle, in silver, and in gold.

3 And he went on his journeys from the south even to Beth-el, to the place where his tent had been at the beginning, between Beth-el and Hai;

4 To the place of the altar, which he had made there at the first: and there Abram called on the name of the LORD.

5 And Lot also, who went with Abram, had flocks, and herds, and tents.

6 And the land was not able to bear them, that they might dwell together: for their substance was great, so that they could not dwell together.

7 And there was a strife between the herdmen of Abram's cattle and the herdmen of Lot's cattle: and the Canaanite and the Perizzite dwelt then in the land.

8 And Abram said to Lot, Let there be no strife, I pray thee, between me and thee, and between my herdmen and thy herdmen; for we are brethren.

9 Is not the whole land before thee? Separate thyself, I pray thee, from me: if thou wilt take the left hand, then I will go to the right; or if thou wilt depart to the right hand, then I will go to the left.

10 And Lot lifted up his eyes, and beheld all the plain of Jordan, that it was well watered every where, before the LORD destroyed Sodom and Gomorrah, even as the garden of the LORD, like the land of Egypt, as thou comest to Zoar.

11 Then Lot chose him all the plain of Jordan; and Lot journeyed east: and they separated themselves the one from the other.

12 Abram dwelt in the land of Canaan, and Lot dwelt in the cities of the plain, and pitched his tent towards Sodom.

13 But the men of Sodom were wicked, and sinners before the LORD, exceedingly.

14 And the LORD said to Abram, after Lot was separated from him, Lift up now thine eyes, and look from the place where thou art, northward, and southward, and eastward, and westward:

15 For all the land which thou seest, to thee will I give it, and to thy seed for ever.

16 And I will make thy seed as the dust of the earth: so that if a man can number the dust of the earth, then shall thy seed also be numbered.

17 Arise, walk through the land in the length of it and in the breadth of it; for I will give it to thee.

18 Then Abram removed his tent, and came and dwelt in the plain of Mamre, which is in Hebron, and built there an altar to the LORD.

   

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Arcana Coelestia #1668

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1668. 'And in the thirteenth year they rebelled' means the onset of temptations in childhood. This is clear from the meaning of 'the thirteenth year' and from the meaning of 'rebelling' - the thirteenth year coming between the twelfth and fourteenth. What is meant by twelve has been stated already, and what is meant by fourteen is to follow. 'Thirteen' is the interval between the time when there is no temptation and the time when there is. What 'rebelling' means becomes clear when it is used in reference to the evils present with a person, or to evil spirits, when they have been held in subjection or are subservient and then start to rise up and infest.

[2] Evils, or evil spirits, are in rebellion to the extent that a person who wishes to be governed by goods and truths confirms within himself certain evils and falsities, that is, to the extent that evil desires and falsities introduce themselves into his goods and truths. It is in evil desires and falsities that the life of evil spirits consists, but in goods and truths that the life of angels consists; and from this, infestation and conflict arise. This is so with all who have conscience, and was all the more so with the Lord when a boy, who had perception. With those who have conscience a dull pain arises, but with those who have perception intense pain; and the more interior the perception, the more intense is that pain. From this it becomes clear what the temptation of the Lord, who had interior and inmost perception, was like in comparison with men's.

  
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Thanks to the Swedenborg Society for the permission to use this translation.