² Iṇṇ'as Isxaq: «Nak əmərədda waššara, wər əṣṣena da daɣ-i təlla taṃattant.

³ Daɣ adi əmərədda əgmaya daɣ-ak ad tətkəla təganzay nnak əd ṃarran-net təggəzaɣ əṣuf tanɣaɣ i du iṣan ən tawaqqast.

⁴ Tassaŋŋaɣ i aṃensay izodan s əmmək wa as tareɣ tawəyaɣ i t'id at t'atša fəl a fall- ak ag'albaraka nin dat taṃattant in.»

⁵ Wa iššewal Isxaq y Esaw təṣṣisam asan Raqqiyetu. Igla Esaw, ikka tagmərt.

⁶ Təṇṇa i rures Yaqub: «Əmərədda ad əsleɣ y abba nnak iššewal y amaqqar nak Esaw, iṇṇ'as:

⁷ "Awəy i du iṣan ən tawaqqast tagaɣ i aṃensay izodan az z'atša a fall-ak ag'albaraka nin dat Əməli harwa di wər aba"

⁸ Daɣ adi əmərədda barar in ṣəsəm i tagaɣ a w'as kay omara.

⁹ A daɣ-ak areɣ at tagla takka eharay wa ənḍərran tabəza du əššin sagayan fəl a daɣ-san akna ameṇsay izodan y abba nnak s əmmək w'as t'ira.

¹⁰ Aṃaran tawəyaɣ as tu atš'ay fəl a fall-ak ag'albaraka-net dat taṃattant-net.»

¹¹ Mišan Yaqub iṇṇa y anna-net Raqqiyetu: «Nak əṣṣanaɣ as amaqqar in Esaw ibəndəlan, nak abo.

¹² As di iḍas abba nin, iṣṣan as bahu a das əge, a di abəz daɣ təkaddilt issəwər i allaɣanat daɣ adag n albaraka nnet».

¹³ «Təwəret i allaɣanat», təṇṇ'as ṃas. «Səsəm i ɣas aglu, ag'awa as dak əṇṇeɣ.»

¹⁴ Igla ilway tan du y anna-net təkna daɣ san ameṇsay wa izodan əmmək w'as t'ira abba nnet.

¹⁵ Dəffər adi tədkal du Raqqiyetu isəlsa n Esaw win əhossaynen as kala da əhan ehan-net təssəls'en i Yaqub wa n amaḍray nnet.

¹⁶ Təssəlsa tawšeten-net d iri-net agašek ən sagayan.

¹⁷ Dəffər a wen təkfa Yaqub ameṇsay wa izodan əd təgəlla a du təkna da.

¹⁸ Eway tan y abba-net issəslam fall as. Ibaz as tu Isxaq iṇṇ'as: «Ma təṃosa daɣ bararan in?»

¹⁹ Iṇṇ'as Yaqub: «nak Esaw, wa n aɣafadday nnak. Əgeɣ aw'as di təṇṇeɣ. Əgmaya daɣ ak a du taqqama, tatša awa d əgrawa daɣ təgmərt in fəl a fall-i tag' albaraka nnak.»

²⁰ Iṇṇ'as Isxaq: «Ma təge as du təgrawa awaqqas s ətrub?» Ijjəwwab iṇṇ'as: «Əməli Məššina nnak a di dər əs isaṃṃanayan.»

²¹ Iṇṇa Iškaq i Yaqub: «Ihaz i du barar in a kay əḍəsa ad əṣṣəna kud tidət as kay Esaw.

²² Ihoz t'idu, isallamamas tu iṇṇa: «əməsli in Yaqub mišan ifassan in Esaw».

²³ Ig̣mad as tazdit fəlas ifassan-net əlsan tan aṇzadan šilat ən win Esaw. Isammatag'as, inniyat du a fall-as ag'albaraka nnet

²⁴ mišan ilas tu əṣəstan: «Tidət da as kay Esaw?» Ijjəwwab as Yaqub: «Awalla»

²⁵ Iṇṇ'as aṃaran: «Awəy du sər-i a wa du tənɣe daɣ təgmərt fəl ad tatša aga fall-ak albaraka nin.» Eway as du Yaqub ameṇsay, itš-ay, ikf-ay du esmad išw-ay.

²⁶ Dəffər a di iṇṇ-as Isxaq: «Ihaz i du, təzələmmeɣ i barar in.»

²⁷ Ihoz t id izalammat tu təzzar iwat Isxaq aḍu ən səlsa win izlag, iga fall-as albaraka s as iṇṇa: «Hay aḍu ən barar in ola d aḍu n səgyakan win daɣ igar Əməli albarakatan

²⁸ Akfet kay Məššina ikonakan agu iṃədlan nak kul idəɣran akf ik tilwat n alkamatan d esmad təleq qu w'aynayan

²⁹ Šimattiwen kul dak ikkəwanan Iɣərfan deɣ dak əssəjədan Iməḍrayan nak daw-ək ərəsan Ayt mak kul dak əssəjədan Ilɣan Əməli i kay imənzaɣan Itəwəbərrək i kay ibərrakan.

³⁰ Zama ad iɣrad Isxaq tehakkay ən Yaqub albaraka-net iqqab, oṣa ddu Esaw wa n amaqqar-net ifal du tagmərt.

³¹ Ikna ddu əntada ameṇsay wa izodan eway tu y abba-net iṇṇ'as: «Qam abba nin tatša awa dd'ig̣madan tagmərt in, fəl a fall-i tag'albaraka nnak».

³² «Ma təṃosa?» iṣəstan t'Isxaq, abba nnet. «Nak Esaw wa n aɣafadday nnak.»

³³ Irmaɣ Isxaq har iqqim issiwal əs taysəst, iṇṇa: «Ma iṃos za wa dd'inɣan awaqqas eway i t'id ətšeq qu dat aṣṣa nnak. Əgeɣ fall-as albaraka, əmərədda iwar tu.

³⁴ As isla Esaw y awalan n abba-net ig̣mad tu əməsli labasan iḍnay atkər, ad itigunun abba nnet: «Səwər i albaraka nnak nak da, abba nin.»

³⁵ Mišan iṇṇ'as Isxaq: «Amaḍray nnak a di ikkərrasan təzzar idkal albaraka nnak.»

³⁶ Iṇṇ-as Esaw: «Adi da fəl iga eṣəm Yaqub ṣanatat təkkərrəs a di iga: əstizarat idkal fall-i alxaq wa n təla nin fall-as temsay dəffər adi idkal fall-i albaraka nnak.» Iṇṇ'as harwa: «Wər di təṣsənsa albaraka iyyan?»

³⁷ Iṇṇ'as: «Əmərədda əgeq qu məšš-ik,əgeq qu məššis ən šəqqaɣan-net, əššilwaq qu s alkama d asmad w'aynayan. Daɣ adi mas tareɣ a dak k aga barar in?»

³⁸ Iṇṇ'as Esaw: «Wər təleɣ ar albaraka iyyanda, abba? Səwər i tu nak da, abba nin.» Iḍbaɣ as ətkər.

³⁹ Təzzar iṇṇ'as abba-net Isxaq: «Təməɣsurt nak akal wa n maṇṇa, Ikonakan dər-san təneməggəga.

⁴⁰ Təməddurt nak takoba əd ṭarna. Əššəɣəl n amaḍray nnak kul tu takna Har taffalaga y a tu tarna Tasaddarfa iṃan-nak tala tat tarza.»

⁴¹ Igzar Esaw Yaqub fəl əddəlil n albaraka wa fall-as ig'abba nnet. Iṇṇa daɣ ṃan-net: «Daɣ a ihozan abba nnana ad t iba. Dəffər awen ad əfrəga ad anɣa Yaqub.

⁴² Təsla Raqqiyetu gezzar n Esaw Yaqub. Təssassaɣr'ay du, təṇṇ'as: «Amaqqar nak Esaw ira a daɣ-ak izzəzəl, s a kay anɣu.

⁴³ Əmərədda barar in ṣəsəm i: «Taggar əs Xaran ɣur amaqqar in Laban.

⁴⁴ Agu ɣur-əs tamert har tiṣmad taɣašašit n amaqqar nak,

⁴⁵ har t'ig̣məd alham nak, aṭṭaw in a wa das təɣšada. Əddi a din assagla awedan dər-ək d'iglan. Fəlas wər areɣ a di tagim ag̣amad iyyanda ket-nawan fəl əššin-ewwan.

⁴⁶ Təṇṇa y Isxaq wər əṃṃəndaya təməddurt fəl əddəlil ən təḍoden šinn aššet Xet. Ma əkkeɣ i təməddurt izlaf Yaqub iyyat daɣ Kəl Xet šilat ən šin, daɣ akal a.

¹ The heavens and the earth were finished, and all their vast array.

² On the seventh day God finished his work which he had made; and he rested on the seventh day from all his work which he had made.

³ God blessed the seventh day, and made it holy, because he rested in it from all his work which he had created and made.

⁴ This is the history of the generations of the heavens and of the earth when they were created, in the day that Yahweh God made the earth and the heavens.

⁵ No plant of the field was yet in the earth, and no herb of the field had yet sprung up; for Yahweh God had not caused it to rain on the earth. There was not a man to till the ground,

⁶ but a mist went up from the earth, and watered the whole surface of the ground.

⁷ Yahweh God formed man from the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.

⁸ Yahweh God planted a garden eastward, in Eden, and there he put the man whom he had formed.

⁹ Out of the ground Yahweh God made every tree to grow that is pleasant to the sight, and good for food; the tree of life also in the middle of the garden, and the tree of the knowledge of good and evil.

¹⁰ A river went out of Eden to water the garden; and from there it was parted, and became four heads.

¹¹ The name of the first is Pishon: this is the one which flows through the whole land of Havilah, where there is gold;

¹² and the gold of that land is good. There is aromatic resin and the onyx stone.

¹³ The name of the second river is Gihon: the same river that flows through the whole land of Cush.

¹⁴ The name of the third river is Hiddekel: this is the one which flows in front of Assyria. The fourth river is the Euphrates.

¹⁵ Yahweh God took the man, and put him into the garden of Eden to dress it and to keep it.

¹⁶ Yahweh God commanded the man, saying, "Of every tree of the garden you may freely eat;

¹⁷ but of the tree of the knowledge of good and evil, you shall not eat of it; for in the day that you eat of it you will surely die."

¹⁸ Yahweh God said, "It is not good that the man should be alone; I will make him a helper suitable for him."

¹⁹ Out of the ground Yahweh God formed every animal of the field, and every bird of the sky, and brought them to the man to see what he would call them. Whatever the man called every living creature, that was its name.

²⁰ The man gave names to all livestock, and to the birds of the sky, and to every animal of the field; but for man there was not found a helper suitable for him.

²¹ Yahweh God caused a deep sleep to fall on the man, and he slept; and he took one of his ribs, and closed up the flesh in its place.

²² He made the rib, which Yahweh God had taken from the man, into a woman, and brought her to the man.

²³ The man said, "This is now bone of my bones, and flesh of my flesh. She will be called 'woman,' because she was taken out of man."

²⁴ Therefore a man will leave his father and his mother, and will join with his wife, and they will be one flesh.

²⁵ They were both naked, the man and his wife, and were not ashamed.