434. Of the tribe of Reuben twelve thousand sealed, signifies the light of truth from that love, and that all who are in that light are in heaven and come into heaven. This is evident from the signification of "the tribe of Reuben," as being those who are in the light of truth (of which presently); from the signification of "twelve thousand," as being all things and all persons (of which above, n. 430, here all who are in the light of truth from the good of love to the Lord, which love is signified by "the tribe of Judah" (as was just shown above, n. 433; also from the signification of "the sealed," as being those who are in heaven and who come into heaven (of which also above, n. 427, 433). It has been said before, that the twelve tribes of Israel represented and thence signify in the Word all things of the church, that each tribe signifies some universal essential of the church, and that "Judah" signifies love to the Lord; but that "Reuben" signifies light from that love will be seen in what follows.

[2] "Reuben," and thence the tribe named from him, signifies in the highest sense the Lord in respect to foresight or foreknowledge; in the internal sense spiritual faith and the understanding of truth; and in the external sense, sight; and as "Reuben" in the internal sense signifies faith and understanding he also signifies the light of truth, for faith exists from the light of truth, and the understanding is illustrated by it; for where there is the light of truth there is understanding and there is faith.

[3] "Reuben," or the tribe of Reuben, has the same signification as "Peter" the apostle; for the twelve apostles in a similar manner as the twelve tribes of Israel, represented all things of the church, and each apostle some universal essential of the church; and as Peter had a similar representation with Reuben, therefore was he the first of the apostles, as Reuben was the first of the sons of Jacob. (That "Peter" signifies truth in the light, and faith, see above, n. 9, 411.)

[4] Reuben was the first of the sons of Jacob, and thence the tribe called from him is named in the first place in most passages of the Word, because he was the firstborn; and "firstborn" in the Word signifies truth from good, or what is the same thing, truth in light, and thus faith from charity. For truth and what is of faith appears to man to be first, for it enters by the hearing into the memory and is called forth therefrom into the thought; and that which a man thinks he sees and perceives by interior sight, and that which is first in sight and perception is first, but merely in appearance, not actually. Actually, good is the firstborn, or the first constituent of the church, since truth exists from good, for good forms itself in truths, and by means of truths presents itself to be seen, therefore truth is good in form. This is why truth is said to be from good and faith from charity, for that which is from anything is that thing imaged forth; and [truth] viewed in itself is good formed and born; such therefore is the meaning of "firstborn" in the spiritual sense of the Word. Moreover, with infants the good of innocence is what is first imparted by the Lord, and it is from this that man first becomes a man; and because good is of love, and man does not reflect about his love but about his thought from the memory, and because good has no quality until it is formed into truths, and without quality nothing is perceived, so it is not known that good is first, and is the firstborn; for it is good that is first conceived from the Lord with man, and it is brought forth through truths, in which good is in its own form and effigy.

[5] It is to be noted, furthermore, that the truths that man in his infancy and childhood imbibes from the Word and from doctrine therefrom, and from preaching, although they appear as truths, still they are not truths with him, they are only like shells without kernels, or like the form of the body or of the face without soul and life. These do not become truths until they are received in the will, for thus they are first received by the man and begin to live with him; for the will is the man himself, and all good is of the will, and all truth of the understanding therefrom. From this it can be seen why the tribe of Judah, which signifies the good of love to the Lord, is here named in the first place, and then the tribe of Reuben, which signifies truth in light from that good.

[6] It should be known that all light in which truth is seen is from the light of heaven which is from the Lord; the light of heaven is from the Divine good of the Lord's Divine love; the light of heaven is Divine good in form. In heaven these two are one, and are received by the angels as one, and should be received by man as one that he may have communion with the angels. (But these things may be seen more fully explained in the Arcana Coelestia, as follows: When man is regenerating, truth is in the first place and good in the second, not actually but apparently, but when he is regenerated, good is in the first place and truth in the second actually and perceptibly, n. 3324, 3325, 3330, 3336, 3494, 3539, 3548, 3556, 3563, 3570, 3576, 3603, 3701, 4243, 4245, 4247, 4337, 4925, 4926, 4928, 4930, 4977, 5351, 6256, 6269, 6273, 8516, 10110; thus good is the first and the last of regeneration, n. Arcana Coelestia 9337. Since truth appears to be in the first place and good in the second when man is regenerating, or what is the same, when he is becoming a church, because of this appearance it was a matter of controversy among the ancients whether the truth of faith or the good of charity is the firstborn of the church, n. Arcana Coelestia 367, 2435.

The good of charity is the firstborn of the church actually, and the truth of faith only apparently, n. 3325, 3494, 4925, 4926, 4928, 4930, 8042, 8080.

And the "firstborn" in the Word signifies the first constituent of the church, which has priority and superiority, n. 3325.

For this reason the Lord is called "the Firstborn," because in Him and from Him is all the good of love, of charity, and of faith, 3325)

[7] As truth is apparently in the first place, so Reuben was the firstborn, and was named from sight, as is evident in Moses:

Leah conceived and bare a son, and she called his name Reuben; for she said, Jehovah hath seen my affliction; for now my man will love me (Genesis 29:32).

Although these are historical facts, they nevertheless contain a spiritual sense; for every and each thing that is in the Word is from the spiritual world, because it is from the Lord; when these [spiritual] things are let down out of heaven into the natural world they are clothed with a correspondent natural sense, such as the sense of the letter of the Word is; therefore the nativities of the sons of Jacob signify spiritual nativities, which describe how good and truth are born in man when the Lord is regenerating him. This is why spiritual conception and birth are signified by "Leah conceived and bare a "she called his name Reuben" signifies its quality; "she said, because Jehovah hath seen" signifies in the highest sense foresight, in the internal sense faith, in the interior sense the understanding, and in the external sense sight, here faith from the Lord; "mine affliction" signifies the state of attaining to good; "for now my man will love me" signifies that the good of truth is therefrom. (But this may be seen explained in Arcana Coelestia 3860-3866.)

In the original language Reuben signifies sight, and in the spiritual sense "sight" signifies the understanding of truth and faith, in the highest sense Divine foresight (as can be seen from what is shown respecting the signification of seeing and sight in the Arcana Coelestia, as follows:

"sight" in the highest sense, which has reference to the Lord, signifies foresight, n. 2807, 2837, 2839, 3686, 3854, 3863, 10428;

"sight" in the internal sense signifies faith, because spiritual sight is sight from faith, and the things that pertain to faith are the objects of sight in the spiritual world, n. 897, 2325, 2807, 3863, 3869, 5400, 10705;

also "to see" signifies to understand and perceive truth, n. 2150, 2325, 2807, 3764, 3863, 3869, 10705;

the internal sight is the understanding, and this sees through the eyes of the body; and the sight of the understanding is from the light of heaven, n. 1524, 3138, 3167, 4408, 5114, 6608, 8707, 9128, 9399, 10569).

[8] That "Reuben" signifies truth from good, or faith from charity, is evident also from the "mandrakes" that he found in the field and gave to his mother, respecting which it is thus written in Moses:

Reuben went in the days of wheat harvest, and found mandrakes in the field, and brought them unto Leah his mother. And Rachel said to Leah, Give me, I pray, of thy son's mandrakes. And she said unto her, Is it a small matter that thou hast taken away my man? and wilt thou take away my son's mandrakes also? And Rachel said, Therefore he shall lie with thee tonight for thy son's mandrakes. And Jacob came from the field in the evening, and Leah went out to meet him, and said, Thou shalt come in unto me; because hiring I have hired thee with my son's mandrakes. And he lay with her that night. And she conceived, and bare Jacob a son, Issachar (Genesis 30:14-18).

One who does not know what is signified by "mandrakes," also what was represented by "Reuben," "Jacob," "Leah," and "Rachel," must be wholly ignorant of why such things occurred, and why they have been recorded in the Word; but it can be seen that there is something Divine in them that is not apparent in the sense of the letter, because they are in the Word, and in it each and everything is Divine. The spiritual sense of these things makes evident the Divine that is contained in them; in that sense "mandrakes" signify the marriage of good and truth; "Reuben" represents truth from good; "Jacob" the church in respect to truth; "Leah" and "Rachel" the church in respect to good, but "Leah" the external church, and "Rachel" the internal church; therefore the "mandrakes" found by Reuben signify the conjugial [conjugiale] of truth with good; and as that conjugial is between truth and good in the internal or spiritual man, which constitutes the internal church, and yet that truth is first given in the external or natural man, which constitutes the external church, therefore the mandrakes were found by Reuben, who represented truth from good, and were first given to Leah his mother, who represented the external church, but still Leah afterwards gave them to Rachel, who represented the internal church, that Leah might be permitted to lie with Jacob. (But this may be seen more fully explained in Arcana Coelestia 3940-3952.)

[9] Because "Reuben" represented truth from good, or faith from charity:

It was he who exhorted his brethren not to kill Joseph, wishing to deliver him out of their hand; and was greatly grieved when Joseph was not found in the pit (Genesis 37:21, 22, 29, 30).

(This may be seen explained in Arcana Coelestia 4731-4738, and n. 4761-4766.)

[10] Because "Reuben" or his tribe signified truth from good, or faith from charity:

The camp of that tribe in the wilderness was to the south, and the camp to the south was called the camp of Reuben (Numbers 2:10-16);

for the encampments of the tribes of Israel represented the arrangements of the angelic societies in heaven, and the angelic societies have their dwelling places in quarters according to their states in respect to good and truth (See above, n. 422), and in the southern quarter there those dwell who are in the light of truth from good; and because the tribe of Reuben represented truth from good or truth in light, it encamped on the south.

[11] Because truth from good, which the tribe of Reuben represented, is in the natural man, to the tribe of Reuben an inheritance beyond Jordan was given (See Numbers 32, Deuteronomy 3:12-20; Joshua 13 end; Leviticus 18:7); for by "the land of Canaan" the church was represented and thus signified in the Word, that region of it beyond Jordan signifying the external church, the region on this side, Jordan the internal church, and the river Jordan the boundary between them; and it is truth from good, or faith from charity that constitutes the church, truth from good in the natural man constituting the external church; and because the tribe of Reuben represented this constituent of the church, therefore to that tribe an inheritance beyond Jordan was given. Why inheritances beyond Jordan were given also to the tribe of Gad and the half tribe of Manasseh will be told in what follows.

[12] The conjunction of these two churches, namely, the external and the internal, which is like the conjunction of the natural and the spiritual man, was represented, and in the spiritual sense is described by:

The altar that the sons of Reuben, of Gad, and of Manasseh built beside the Jordan, about which there was a strife between these tribes and the other tribes; but it was said that the altar should be for a witness that although they dwelt beyond Jordan, they nevertheless served Jehovah in common with the rest; therefore they called that altar a witness between us that Jehovah is God (Joshua 22:9-34 to end).

For "the Jordan" signified the medium between the external and the internal of the church; "the land of Canaan on this side Jordan" signifying the internal church, and "the land beyond Jordan" the external, and this also was represented by the tribes of Reuben, Gad, and Manasseh, which had their inheritances there; while that altar signified the common worship of the two churches, and thus conjunction thereby.

[13] That "Reuben" signifies truth in the natural man is evident also from the prophecy of Deborah and Barak in the book of Judges:

In the districts of Reuben there was much searching of the heart. Why did you stay among the campfires to hear the whistling for the flocks? In the districts of Reuben there was much searching of heart. Gilead dwelt ¹ beyond the Jordan (Judges 5:15-17).

This no one can understand unless he knows what the prophecy treats of, and what is signified by the "districts," "Reuben," "the campfires," "the whistling for the flocks," and "Gilead." This treats of the church among the sons of Israel in a state of vastation; and "the districts of Reuben" signify both all truths and all goods that are in the natural man; "the campfires" signify cognitions and knowledges there; "the whistling for the flocks" signify the perceptions and thoughts thereof; and "Gilead" signifies the natural man. When this is known, what these things mean in the spiritual sense becomes evident, namely, that when the church is destroyed the natural man with the things in it is separated from the spiritual man, whereas it ought to be conjoined to it; and when it is conjoined, there are truths there from good, by which truths there is a combat against the falsities from evil, for the natural man must combat against them from the spiritual man. "The statutes of the heart" and "the searchings of the heart" signify the truths from good, which are in the natural man from the spiritual man, "heart" signifying the good of love, and "the statutes and searchings of the heart" all things that are determined and arranged in the natural man from good in the spiritual man. This is said respecting Reuben because his tribe dwelt beyond Jordan in Gilead; and it was not conjoined with Deborah and Barak when they fought against Sisera, but only Issachar and Zebulun, "Sisera" in the spiritual sense meaning the falsity from evil destroying the church.

[14] "Reuben" signifies the light of truth, and the understanding of the Word therefrom, in Moses:

Let Reuben live and not die; yet his men shall be a number (Deuteronomy 33:6).

Here "Reuben" means the understanding of the Word illustrated by light from heaven; and because there are a few who receive such illustration it is said of Reuben, "Yet his men shall be a number," "number" signifying fewness and a few.

[15] That "Reuben" signifies truth from good, or faith from charity, is evident also from the contrary sense, in which he is also mentioned. In that sense "Reuben" signifies truth separate from good, or faith separate from charity; and truth without good is not truth except merely in respect to expression and sound, for it is merely a matter of knowledge, having its seat in the memory of the natural man, thus only in the entrance to man, and not within him in his life. The memory of the natural man is merely an entrance to him, and what is in it does not become truth in him until he wills it and does it; then it first enters and receives life; not till then does the light from heaven flow in and illustrate. It is similar with faith separate from charity, for truth is of faith, and good is of charity.

[16] That "Reuben" in the contrary sense signifies faith separate from charity can be seen from his adultery with Bilhah his father's concubine, which is thus described in Moses:

It came to pass while Israel dwelt in the land Ephrath Bethlehem, that Reuben went and lay with Bilhah his father's concubine; and Israel heard (Genesis 35:22).

"Ephrath Bethlehem" signifies the spiritual church, which is in truths from good, or in faith from charity; Reuben's adultery signifies the rejection of the good of charity from the truths of faith, for truth is profaned when it is not conjoined with its own good, which is the good of charity, since it is then conjoined with the love of self and the world, which is adulteration. All adulteries (of which many kinds are enumerated in Leviticus 18:6-23) correspond to the adulterations of good and truth. That the adultery committed by Reuben corresponds to faith separate from charity has been made known and testified to me by things heard and seen in the spiritual world, where such a sphere of adultery is perceived to go forth from those who have separated charity from faith in doctrine and life.

[17] Because this too was signified by "Reuben," the birthright was taken away from him by his father and given to Joseph and his sons. That it was taken from Reuben is evident from these words of his father:

Reuben my firstborn, thou art my power and the beginning of my might, excelling in eminence and excelling in strength. Light as water, thou shalt not excel, because thou wentest up to thy father's bed, then profanedst thou it; he went up to my couch (Genesis 49:3, 4).

"Reuben my firstborn" signifies faith, which is apparently in the first place, or truth born of good; "thou art my power and the beginning of my might" signifies that thereby good has its potency and truth has its first potency; "excelling in eminence and excelling in strength" signifies that from this is glory and power; "light as water" signifies that it is not so with faith separate from charity; "thou shalt not excel" signifies that such faith has neither glory nor power, "because thou wentest up to thy father's bed" signifies because the truth of faith separated from the good of charity has a filthy conjunction; "then profanedst thou it" signifies conjunction with the love of self and the world and with evil therefrom, which is a profane conjunction; "he went up to my couch" signifies the contamination of spiritual good in the natural. (This is fully explained in Arcana Coelestia 6341-6350.)

[18] That the birthright was therefore given to the two sons of Joseph, Ephraim and Manasseh, is meant by these words of Israel the father to Joseph:

Now thy two sons born unto thee in the land of Egypt, before I came into Egypt, they are mine; Ephraim and Manasseh, even as Reuben and Simeon, shall be mine (Genesis 48:5).

And in the first book of Chronicles:

Reuben was the firstborn; but because he defiled his father's bed his birthright was given unto the sons of Joseph the son of Israel (1 Chronicles 5:1, 2).

For "Ephraim" in the Word has a similar signification with "Reuben," namely, the understanding of truth, and truth in the light. It is said "Ephraim and Manasseh shall be the sons of Israel, even as Reuben and Simeon," because "Reuben" signifies the understanding of truth, and "Simeon" the will of truth, similar with "Ephraim" and "Manasseh." From this it can now be seen what universal essential of the church is signified in the Word by "Reuben."

Bilješke:

4. To confirm the reality of this, in this first section I intend only to cite places in the Word where we find references to “that day, ” “in that day, ” or “at that time, ” where “day” and “time” mean the Lord’s advent.

In Isaiah:

It shall come to pass in the latter days that the mountain of the house of Jehovah shall be established on the top of the mountains.... ...Jehovah alone shall be exalted in that day.... ...the day of Jehovah of Hosts shall come upon everything proud and lofty.... In that day a man will cast away his idols of silver and...gold.... (Isaiah 2:2, 11-12, 20)

In that day the Lord (Jehovih) will take away the finery.... (Isaiah 3:18)

In that day the offshoot of Jehovah shall be beautiful and glorious.... (Isaiah 4:2)

It will roar against him in that day..., and he will look down upon the land, which, behold, is darkness, distress; and the light will be darkened among the ruins. (Isaiah 5:30)

It shall come to pass in that day that Jehovah will whistle for the fly that is in the farthest part of the rivers of Egypt.... In that day the Lord will shave...in the crossings of the river.... ...in that day he shall vivify.... In that day every place...will become a thicket of briers and thorns. (Isaiah 7:18, 20-21, 23)

What will you do in the day of visitation..., which is coming? ...in that day...Israel...will rely on Jehovah, the Holy One of Israel, in truth. (Isaiah 10:3, 20)

It shall come to pass in that day that the root of Jesse, which shall stand as a banner to the people..., shall the Gentiles seek..., and His resting place shall be glorious. (Especially) in that day shall the Lord...seek back the remnant of His people.... (Isaiah 11:10-11)

You will say in that day, “I will confess You, Jehovah....” You will say in that day, “Confess Jehovah, call upon His name.” (Isaiah 12:1, 4)

...the day of Jehovah is at hand! It will come as destruction from Shaddai. Behold, the day of Jehovah is coming, cruel, and one of indignation and wrath and anger.... “...I will shake heaven, and the earth will move out of her place..., ” in the day of the anger of His wrath.... His time is near, and is coming, and (the) days will not be prolonged. (Isaiah 13:6, 9, 13, 22)

It shall come to pass in that day that the glory of Jacob will wane.... In that day a man will look to his Maker, and his eyes...to the Holy One of Israel. In that day his cities of refuge will be as the forsaken places of the forest.... (Isaiah 17:4, 7, 9)

The inhabitant of (the) island will say in that day, “(Behold,) our expectation!” (Isaiah 20:6)

In that day there will be five cities in the land of Egypt speaking the language of Canaan.... In that day there will be an altar to Jehovah in the midst...of Egypt.... In that day there will be a road from Egypt to Assyria, and...Israel will be...in the midst of the land.... (Isaiah 19:18-19, 23-24)

...a day of tumult and of a treading down and perplexity as regards the Lord Jehovih Of Hosts.... (Isaiah 22:5)

...in that day Jehovah will pass judgment on...the host of the exalted, and on...the kings of the earth.... After many days they will be visited. Then the moon will blush and the sun be ashamed. (Isaiah 24:21-23)

(Jehovah) will say in that day: “Behold, this is our God; We have waited for Him to liberate us....” (Isaiah 25:9)

In that day this song will be sung in the land of Judah: “We have a strong city....” (Isaiah 26:1)

In that day Jehovah will visit with His sword.... In that day reply to her, “A vineyard of pure wine!” ...It shall come to pass in that day that the Lord will thresh from the stream of the river to the river of Egypt; and you will be gathered one by one, you children of Israel. It shall come to pass also in that day that the great trumpet will be blown; and those perishing in the land of Assyria will come, and the outcasts from the land of Egypt, and they shall bow to Jehovah in the holy mount at Jerusalem. (Isaiah 27:1-2, 12-13)

In that day Jehovah of Hosts will become a crown of adornment and a miter.... (Isaiah 28:5)

Then the deaf in that day shall hear the words of the book, and the eyes of the blind shall see...out of darkness. (Isaiah 29:18)

There will be...streams of waters in the day of the great slaughter, when the towers fall. And the light of the moon will be as the light of the sun..., in the day that Jehovah binds up the bruise of His people.... (Isaiah 30:25-26)

...in that day every man shall throw away his idols of silver and...gold.... (Isaiah 31:7)

...the day of Jehovah’s vengeance, the year of His retributions.... (Isaiah 34:8)

These two things shall come to you...in one day: The loss of children and widowhood. (Isaiah 47:9)

...My people shall know My name, (and) in that day that I am He who speaks: “Behold, it is I.” (Isaiah 52:6)

...Jehovah has anointed Me..., to proclaim the agreeable year of Jehovah, and the day of vengeance of our God; to comfort all who mourn.... (Isaiah 61:1-2)

...the day of vengeance is in My heart, and the year of My redeemed has come. (Isaiah 63:4)

[2] In Jeremiah:

...in those days...they will say no more, “The ark of the covenant of Jehovah.” ...At that time they shall call Jerusalem the throne of Jehovah.... In those days the house of Judah shall go to the house of Israel.... (Jeremiah 3:16-18)

...in that day...the heart of the king shall perish, and the heart of the princes; and the priests shall be astonished, and the prophets shall wonder. (Jeremiah 4:9)

...behold, the days are coming...when...the land shall turn into a wasteland. (Jeremiah 7:32, 34)

...they shall fall among those who fall in the day of their visitation.... (Jeremiah 8:12)

Behold, the days are coming...that I will visit everyone circumcised among the uncircumcised.... (Jeremiah 9:25)

In the time of their visitation they shall perish. (Jeremiah 10:15)

...there shall be no remnant for them, I will bring evil on (them) in the year of their visitation. (Jeremiah 11:23)

...behold, the days are coming...when it shall no more be said.... (Jeremiah 16:14)

I will look upon the back of their neck and not their faces in the day of their destruction. (Jeremiah 18:17)

...behold, the days are coming...when...I will turn this city into a wasteland.... (Jeremiah 19:6, 8)

Behold, the days are coming...when I will raise to David a righteous offshoot, (who) shall reign as king.... In (those) days Judah will be saved, and Israel will dwell secure.... Therefore, behold, the days are coming...when they shall no longer say.... ...I will bring evil on them in the year of their visitation.... At the end of days you will understand intelligence. (Jeremiah 23:5-7, 12, 20)

For behold, the days are coming...when I will turn again... Alas! For great is this day, and none is like it.... It shall come to pass in that day...that I will break (the) yoke...and burst (the) bonds. (Jeremiah 30:3, 7-8)

...there shall be a day when the watchmen will cry on Mount Ephraim, “Arise, let us go up to Zion, to Jehovah our God.” ...Behold, the days are coming...when I will sow the house of Israel and the house of Judah with the seed of man and the seed of beast.... Behold, the days are coming...when I will make a new covenant.... Behold, the days are coming...when the city shall be rebuilt for Jehovah.... (Jeremiah 31:6, 27, 31, 38)

Behold, the days are coming...when I will establish the good word.... In those days and at that time I will cause to grow up to David a righteous offshoot.... In those days Judah will be saved.... (Jeremiah 33:14-16)

...I will bring...words against this city for evil...in that day.... But I will rescue you in that day.... (Jeremiah 39:16-17)

That day is to Jehovah of Hosts a day of revenge, vengeance He will take on His enemies.... ...the day of...destruction is coming upon them, the time of their visitation. (Jeremiah 46:10, 21)

Because of the day coming to lay waste.... (Jeremiah 47:4)

...upon it I will bring the year of...visitation.... Yet I will bring back (its) captives...at the end of days.... (Jeremiah 48:44, 47)

I will bring destruction...upon (them) at the time of their visitation.... ...her young men shall fall in (the) streets, and all the men of war shall be cut off in that day.... ...at the end of days I will bring back (their) captives.... (Jeremiah 49:8, 26, 39)

In those days and at that time...the children of Israel and the children of Judah shall come together...and seek Jehovah their God.... In those days and at that time...the iniquity of Israel shall be sought, but there shall be none.... Woe to them! For their day has come, the time of their visitation.... For your day has come, the time of your visitation. (Jeremiah 50:4, 20, 27, 31)

Such vanity, a work of errors; in the time of their visitation they shall perish. (Jeremiah 51:18)

[3] In Ezekiel:

An end has come, the end has come; the morning has come upon you.... The time has come, a day of tumult is near.... Behold, the day! Behold, it has come! The morning has gone out; the rod has blossomed, violence has sprouted.... The day draws near, the time has come...on its whole multitude.... Their silver and gold will not rescue them in the day of the wrath of Jehovah.... (Ezekiel 7:6-7, 10, 12, 19)

(They said of the prophet,) “The vision that he sees will come to pass many days from now; he prophesies for times far off.” (Ezekiel 12:27)

(They will not) stand in battle on the day (of the wrath) of Jehovah. (Ezekiel 13:5)

You, pierced through, impious, the prince of Israel, whose day has come, at the time of the final iniquity.... (Ezekiel 21:25, 29)

The city sheds blood in the midst of it, so that its time is coming.... You have caused (the) days to draw near, so that you are coming to your years. (Ezekiel 22:3-4)

...will it not be in the day when I take from them their strength...? On that day one who has been rescued will come to you for the instruction of the ears. On that day your mouth will be opened with him who has been rescued.... (Ezekiel 24:25-27)

In that day I will cause the horn of the house of Israel to grow.... (Ezekiel 29:21)

Wail, alas the day! For...the day (of Jehovah) is near, the day of Jehovah is near. It will be a day of clouds, the time of the gentiles.... On that day messengers shall go forth from Me.... (Ezekiel 30:2-3, 9)

In the day that you go down into hell.... (Ezekiel 31:15)

I Myself will seek My flock...on the day that he is among the flock, and...I will rescue them from all the places where they were scattered, on a cloudy and dark day. (Ezekiel 34:11-12)

On the day that I cleanse you of all your iniquities.... (Ezekiel 36:33)

...prophesy and say..., “On that day when My people Israel rest securely, will you not know it? ...in the latter days I will bring you into My land.... In that day, in the day that Gog comes upon the land.... In My zeal, in the fire of My indignation..., if there is not in that day a great earthquake upon the land of Israel. (Ezekiel 38:14, 16, 18-19)

Behold, it is coming..., this day of which I have spoken.... It will come to pass in that day that I will give Gog a burial place (in the land) of Israel...that the house of Israel may know that I am Jehovah their God from that day and from then on. (Ezekiel 39:8, 11, 22)

[4] In Daniel:

...God in heaven...has revealed secrets..., what will be in the latter days. (Daniel 2:28)

...the time came for the saints to establish the kingdom. (Daniel 7:22)

“Attend..., because the vision is for the time of the end....” He said, “Look, I am making known to you what shall happen at the end of the indignation; for at the appointed time the end shall be....” “The vision of the evening and morning...is true; ...you must hide away the vision, because it is for many days....” (Daniel 8:17, 19, 26)

I have come to make you understand what will happen to your people at the end of days, because the vision is for days.... (Daniel 10:14)

...the intelligent shall be tested, to purge them and cleanse them..., until the time of the end; because it is still for the appointed time. (Daniel 11:35)

At that time Michael shall rise up, the great prince who stands up for the children of your people; and there shall be a time of distress, such as has not been since there was a nation.... Yet at this time your people shall be rescued, everyone who is found written in the book. (Daniel 12:1)

You, Daniel, shut up the words, and seal the book until the time of the end.... But from the time that the daily sacrifice is taken away, and the abomination laying waste occurs, there shall be one thousand two hundred and ninety days.... you will arise into your inheritance at the end of the days. (Daniel 12:4, 9, 11, 13)

[5] In Hosea:

...I will bring an end to the kingdom of the house of Israel. ...in that day I will break the bow of Israel.... ...great will be the day of Jezreel! (Hosea 1:4-5, 11)

...in that day...you will call Me “My Husband”.... In that day I will make a covenant for them.... ...in that day I will listen.... (Hosea 2:16, 18, 21)

...the children of Israel shall return and seek Jehovah their God, and David their king...at the end of days. (Hosea 3:5)

...behold, in those days and at that time, when I bring back.... (Joel 3:1)

Come, and let us return to Jehovah.... After two days He will revive us, and on the third day He will raise us up, and we shall live in His sight. (Hosea 6:1-2)

The days of visitation have come; the days of retribution have come. (Hosea 9:7)

[6] In Joel:

Alas the day! For the day of Jehovah is at hand; and it shall come as destruction from Shaddai. (Joel 1:15)

...the day of Jehovah is coming...it is at hand, a day of gloom and darkness, a day of clouds and haziness.... ...the day of Jehovah is great and very terrible; and who can endure it? (Joel 2:1-2, 11)

...on the menservants and on the maidservants I will pour out My Spirit in those days.... The sun shall be turned into darkness, and the moon into blood, before the coming of the great and terrible day of Jehovah. (Joel 2:29, 31)

...in those days and at that time...I will gather all nations.... ...the day of Jehovah is near.... It will come to pass in that day that the mountains shall drip new wine.... (Joel 3:1-2, 14, 18)

[7] In Obadiah:

...in that day...I will destroy the wise men from Edom.... Do not rejoice over (them) in the day of their destruction..., in the day of their distress.... For the day of Jehovah is near upon all the nations.... (Obadiah 1:8, 12-15)

[8] In Amos:

The stout of heart...shall flee naked in that day.... (Amos 2:16)

In the day that I visit the transgressions of Israel upon him.... (Amos 3:14)

Woe to you who desire the day of Jehovah! What is the day of Jehovah to you? It will be one of darkness and not light.... Is not the day of Jehovah one of darkness and not light? Very dark, and having no brightness in it? (Amos 5:18, 20)

The songs of the temple shall wail in that day.... ...in that day...I will make the sun go down at noon, and I will darken the earth in daylight.... In that day the fair virgins and youths shall faint from thirst. (Amos 8:3, 9, 13)

On that day I will set up the collapsed tabernacle of David.... Behold, the days are coming...when...the mountains shall drip sweet wine.... (Amos 9:11, 13)

[9] In Micah:

In that day one shall...lament..., “We are utterly devastated!” (Micah 2:4)

...at the end of days the mountain of Jehovah’s house shall be established on the top of the mountains.... In that day...I will assemble the lame.... (Micah 4:1, 6)

...in that day...I will cut off your horses...and...your chariots. (Micah 5:10)

The day of your watchmen, your visitation has come.... The day has come to build your walls.... This day shall come even to you.... (Micah 7:4, 11-12)

[10] In Habakkuk:

...the vision is yet for an appointed time, and it will speak at the end.... If it tarries, wait for it, because it will surely come, and will not delay. (Habakkuk 2:3)

O Jehovah..., do Your work in the midst of the years! In the midst of the years make it known.... God will come.... (Habakkuk 3:2-3)

[11] In Zephaniah:

...the day of Jehovah is at hand.... In the day of Jehovah’s sacrifice I will visit judgment upon the princes and the king’s children.... I will visit judgment also upon everyone who leaps over the threshold, in that day.... There shall be on that day...the sound of a cry.... ...at that time I will search Jerusalem with lamps.... The great day of Jehovah is near.... This day is a day of wrath, a day of distress and oppression, a day of devastation and desolation, a day of gloom and darkness, a day of clouds and fog, a day of the trumpet and its sounding.... ...in the day of Jehovah’s wrath...the whole land shall be devoured..., and He will make a speedy end of all the inhabitants of the land. (Zephaniah 1:7-10, 12, 14-16, 18)

...when the day of Jehovah’s anger has not yet come upon you! ...Perhaps you will be hidden in the day of Jehovah’s anger. (Zephaniah 2:2-3)

...wait for Me...until the day of My rising up for plunder, for My judgment.... In that day you shall not be shamed of any of your deeds.... In that day it shall be said to Jerusalem: “Do not fear....” ...at that time I will destroy your oppressors.... At that time I will bring you back..., at (that) time I will gather you; for I will make you renowned and praised.... (Zephaniah 3:8, 11, 16, 19-20)

[12] In Zechariah:

I will remove the iniquity of (the) land in one day. In that day...everyone will call to his companion, under his vine and under his fig tree. (Zechariah 3:9-10)

(Then) many nations shall cleave to Jehovah in that day.... (Zechariah 2:11)

In those days ten men...shall take hold of the sleeve of a Jewish man.... (Zechariah 8:23)

Jehovah their God will save them in that day, as the flock of His people. (Zechariah 9:16)

(My covenant) was broken on that day. (Zechariah 11:11)

...in that day that I will make Jerusalem a burdensome stone to all peoples.... In that day...I will strike every horse with stupor.... In that day I will make the leaders of Judah like a fiery furnace in the woodpile.... In that day Jehovah will protect the inhabitants of Jerusalem.... ...in that day I will seek to destroy all the nations.... In that day a lamentation shall grow in Jerusalem.... (Zechariah 12:3-4, 6, 8-9, 11)

In that day a fountain shall be opened for the house of David and for the inhabitants of Jerusalem.... It shall be in that day...that I will cut off the names of the idols in the land.... ...in that day the prophets will be ashamed.... (Zechariah 13:1-2, 4)

Behold, the day of Jehovah is coming.... In that day His feet will stand on the Mount of Olives.... ...in that day there will be no light or illumination. It shall be one day which will be known to Jehovah — neither day nor night — about evening time...it will be light. ...in that day...living waters shall flow from Jerusalem.... In that day Jehovah shall be one and His name one. ...in that day there will be a great disturbance from Jehovah.... In that day HOLINESS TO JEHOVAH shall be...on the bells of the horses.... In that day there shall no longer be a Canaanite in the house of Jehovah.... (Zechariah 14:1, 4, 6-9, 13, 20-21)

[13] In Malachi:

Who may endure the day of His coming? And who will stand when He has appeared? ...So that they are Mine...on the day that I make them a special possession.... ...behold, the day is coming, burning like an oven.... Behold, I am sending you Elijah the prophet, before the great and dreadful day of Jehovah comes. (Malachi 3:2, 17, 4:1, 5)

[14] In Psalms:

In His days the righteous shall flourish, and abundant peace.... And He shall have dominion from sea to sea, and from the river to the ends of the earth. (Psalms 72:7-8)

And so on elsewhere.