Biblija

 

Бытие 9

Studija

   

1 И благословилъ Богъ Ноя и сыновъ его, и сказалъ имъ: плодитесь и размножайтесь, и наполняйте землю.

2 Да страшатся и да трепещутъ васъ всј звјри земные и всј птицы небесныя; все, что движется на землј, и всј рыбы морскія отданы въ ваши руки.

3 Все, что движется и живетъ, вамъ да будетъ въ пищу; вамъ даю Я все, подобно какъ и зелень травную.

4 Только плоти съ душею ея, то-есть, съ кровію ея, не јшьте.

5 Я взыщу и вашу кровь, въ которой душа ваша, взыщу ее отъ всякаго звјря, взыщу также душу человјка отъ руки человјка, брата его.

6 Кто прольетъ кровь человјческую, того и самого кровь прольется между человјками, ибо человјкъ созданъ по образу Божію.

7 И такъ вы плодитесь и размножайтесь, и распространяйтесь по землј, и умножайтесь на ней.

8 И сказалъ Богъ Ною и сынамъ его вмјстј съ нимъ:

9 Се, Я поставляю завјтъ Мой съ вами, и съ потомствомъ вашимъ послј васъ.

10 И со всякою, находящеюся съ вами душею живою, съ птицами, со скотомъ, и со всјми звјрьми земными, находящимися у васъ, со всјми вышедшими изъ ковчега, со всјми животными земными.

11 И поставляю завјтъ Мой съ вами въ томъ, что не будетъ опять истреблена водами потопа всякая плоть, и не будетъ уже потопа на опустошеніе земли.

12 И сказалъ Богъ: вотъ знакъ завјта, который Я поставляю между Мною и между вами, и между всякою душею живою, находящеюся съ вами въ роды навсегда:

13 Я полагаю дугу Мою въ облакј, чтобы она была знакомъ завјта между Мною и между землею.

14 Такимъ образомъ, когда Я наведу облако на землю: то явится дуга въ облакј;

15 и Я вспомню завјтъ Мой, который между Мною и между вами, и между всякою душею живою во всякой плоти; и воды не сдјлаются болје потопомъ на истребленіе всякой плоти:

16 ибо будетъ дуга въ облакј, и Я увижу ее, и вспомню завјтъ вјчный между Богомъ и между всякою душею живою во всякой плоти, какая есть на землј.

17 И сказалъ Богъ Ною: воть знакъ завјта, который Я поставляю между Мною и между всякою плотію, какая есть на землј.

18 Сыновья Ноя, вышедшіе изъ ковчега, были: Симъ, Хамъ и Іафетъ. Хамъ же былъ отецъ Ханаана.

19 Сіи трое были сыновья Ноевы. Отъ сихъ населилась вся земля.

20 Ной началъ воздјлывать землю, и насадилъ виноградникъ,

21 И выпилъ онъ вина, и опьянјлъ, и лежалъ обнаженъ посреди шатра своего.

22 Тогда Хамъ, отецъ Ханаана, увидјлъ наготу отца своего, и сказалъ двумъ братьямъ своимъ на дворј,

23 Симъ же и Іафетъ взяли одежду, и положили ее оба на плеча свои, и пошли задомъ, и покрыли наготу отца своего; и какъ они лицами были назадъ, то и не видјли наготы отца своего.

24 Когда Ной проспался отъ вина своего, и узналъ, что сдјлалъ надъ нимъ меньшій сынъ его:

25 тогда онъ сказалъ: Проклятъ Ханаанъ: Рабъ рабовъ будетъ у братьевъ своихъ.

26 Потомъ сказалъ: Благословенъ Іегова, Богъ Симовъ; Ханаанъ же будеть рабомъ ему.

27 Да распространитъ Богъ Іафета И да вселится онъ въ шатры Симовы, Ханаанъ же будетъ рабомъ ему.

28 И жилъ Ной послј потопа триста пятьдесятъ лјтъ.

29 Всјхъ же дней Ноевыхъ было девять сотъ пятьдесятъ лјтъ и онъ умеръ.

   

Iz Swedenborgovih djela

 

Arcana Coelestia #1153

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1153. And the sons of Gomer. That by these also are signified those who had external worship, but derived from that which existed in the nation Gomer, follows from what has been said and shown before concerning the signification of “sons;” and also from the fact that Gomer was one of those nations that had external worship corresponding to internal. There were seven nations named in the foregoing verse which were in such worship. Here again are seven nations, which are called “sons of Gomer” and “of Javan;” but what were the specific differences between them cannot be told, because here they are merely mentioned. But in the Prophets, where this and that worship of the church is treated of specifically, the differences can be distinguished. In general, all the diversities of external, as also of internal worship, are according to the adoration of the Lord in the worship; and the adoration is according to the love to the Lord and the love toward the neighbor. For the Lord is present in love, and thereby in worship; the differences of worship therefore among the nations here mentioned were of this nature.

[2] That it may be still more clearly explained how the case is in respect to diversities of worship, and how it was with the various nations in the Ancient Church, let it be known that all true worship consists in adoration of the Lord, adoration of the Lord in humiliation, and humiliation in one’s acknowledgment that in himself there is nothing living, and nothing good, but that all within him is dead, yea, cadaverous; and in the acknowledgment that everything living and everything good is from the Lord. The more a man acknowledges these things, not with the mouth, but with the heart, the more he is in humiliation; and consequently the more he is in adoration, that is, in true worship, and the more he is in love and charity, and the more in happiness. The one is in the other, so conjoined as to be inseparable. From this it is evident what and of what nature are these differences of worship.

[3] Those here spoken of, called “sons of Gomer and Javan,” are those who also had external worship corresponding to internal, but somewhat more remote than those who were named in the preceding verse. For this reason they are called “sons.” The generations successively descending, or the derivations, here proceed from the interior toward the exterior. The more sensuous a man becomes, the more exterior his worship becomes, and consequently the more remote from the true worship of the Lord; for it partakes more of the world, of the body, and of the earth, and less of the spirit; and therefore it is more remote. These, who are called “sons of Gomer and Javan,” being more sensuous, made worship still more to consist in externals than did their so-called parents and kindred. They therefore here constitute a second class.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.