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Бытие 2

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1 Такимъ образомъ совершены небеса и земля и все воинство ихъ.

2 И совершилъ Богъ днемъ седьмымъ дјло Свое, которое Онъ дјлалъ и почилъ въ день седьмый отъ всего дјла Своего, которое Онъ дјлалъ.

3 И благословилъ Богъ день седьмый; и освятилъ его, ибо въ оный почилъ отъ всего дјла Своего, которое Богъ творилъ и дјлалъ.

4 Сіи суть порожденія небесъ и земли, при сотвореніи ихъ, въ то время, когда Іегова Богъ создалъ землю и небеса.

5 И всякой полевой кустарникъ, котораго до того не было на землј, и всякую полевую траву, которая до того не произростала; ибо Іегова Богъ не посылалъ дождя на землю, и не было человјка, для воздјланія поля.

6 Только паръ поднимался съ земли, и орошалъ все лице земли.

7 Іегова Богъ создалъ человјка изъ персти земной, и вдунулъ въ ноздри его дыханіе жизни, и человјкъ сталъ душею живою.

8 И насадилъ Іегова Богъ садъ въ Едемј къ востоку: и поставилъ тамъ человјка, котораго создалъ.

9 И произрастилъ Іегова Богъ изъ земли всякое дерево прекрасное видомъ, и хорошее для пищи и дерево жизни посреди сада, и дерево познанія добра и зла,

10 Изъ Едема выходила рјка для орошенія сада; и потомъ раздјлялась на четыре потока.

11 Имя перваго Фисонъ; онъ обтекаетъ всю землю Хавила, гдј есть золото.

12 И золото земли той наилучшее, тамъ также бдолахъ и камень ониксъ.

13 Имя второй рјкј Гихонъ: сія обтекаетъ всю землю Хушъ.

14 Имя третьей рјкј Хиддекель; сія протекаетъ противъ Ассиріи. Четвертая рјка есть Ефратъ.

15 И взялъ Іегова Богъ человјка, и поставилъ его въ саду Едемскомъ, чтобы онъ воздјлывалъ его и хранилъ его.

16 И заповјдалъ Іегова Богъ человјку, говоря: јшъ плоды со всякаго дерева въ семъ саду.

17 А плодовъ древа познанія добра и зла не јшь; ибо въ день, въ который ты вкусишь ихъ, смертію умрешь.

18 И сказалъ Іегова Богъ: не хорошо быть человјку одному; сдјлаю ему помощь приличную ему.

19 Ибо когда Іегова Богъ создалъ изъ земли всјхъ звјрей полевыхъ, и всјхъ птицъ небесныхъ, и привелъ къ человјку, чтобы онъ посмотрјлъ, какъ назвать ихъ, и чтобы, какъ наречетъ человјкъ всякую душу живую, такъ и было имя ей;

20 и когда нарекъ человікъ имена всему скоту и птицамъ небеснымъ и всјмъ звјрямъ полевымъ: тогда для человјка не нашлось помощи приличной ему.

21 И навелъ Іегова Богъ на человјка крјпкій сонъ; и когда онъ уснулъ, взялъ одно изъ ребръ его, и закрылъ то мјсто плотію.

22 И создалъ Іегова Богъ изъ ребра, взятаго у человјка, жену, и привелъ ее къ человјку.

23 Тогда человјкъ сказалъ: вотъ это кость изъ костей моихъ, и плоть отъ плоти моей; она будетъ называться женою: ибо она взята изъ мужа.

24 Посему оставитъ человјкъ отца своего и свою мать, и прилјпится къ женј своей, и будутъ одна плоть.

25 И были они оба наги, человјкъ и жена его, и не стыдились.

   

Iz Swedenborgovih djela

 

Arcana Coelestia #24

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24. Verse 6. And God said, Let there be an expanse in the midst of the waters, and let it distinguish between the waters in the waters. After the spirit of God, or the Lord’s mercy, has brought forth into day the knowledges of the true and of the good, and has given the first light, that the Lord is, that He is good itself, and truth itself, and that there is no good and truth but from Him, He then makes a distinction between the internal man and the external, consequently between the knowledges [cognitiones] that are in the internal man, and the memory-knowledges [scientifica] that belong to the external man. 1 The internal man is called an “expanse;” the knowledges [cognitiones] which are in the internal man are called “the waters above the expanse;” and the memory-knowledges of the external man are called “the waters beneath the expanse.”

[2] Man, before he is being regenerated, does not even know that any internal man exists, much less is he acquainted with its nature and quality. He supposes the internal and the external man to be not distinct from each other. For, being immersed in bodily and worldly things, he has also immersed in them the things that belong to his internal man, and has made of things that are distinct a confused and obscure unit. Therefore it is first said, “Let there be an expanse in the midst of the waters” and then, “Let it distinguish between the waters in the waters;” but not, Let it distinguish between the waters which are “under” the expanse and the waters which are “above” the expanse, as is afterwards said in the next verses:

And God made the expanse, and made a distinction between the waters which were under the expanse, and the waters which were above the expanse, and it was so. And God called the expanse heaven (Genesis 1:7-8).

[3] The next thing therefore that man observes in the course of regeneration is that he begins to know that there is an internal man, or that the things which are in the internal man are goods and truths, which are of the Lord alone. Now as the external man, when being regenerated, is of such a nature that he still supposes the goods that he does to be done of himself, and the truths that he speaks to be spoken of himself, and whereas, being such, he is led by them of the Lord, as by things of his own, to do what is good and to speak what is true, therefore mention is first made of a distinction of the waters under the expanse, and afterwards of those above the expanse. It is also an arcanum of heaven, that man, by things of his own, as well by the fallacies of the senses as by cupidities, is led and bent by the Lord to things that are true and good, and thus that every movement and moment of regeneration, both in general and in particular, proceeds from evening to morning, thus from the external man to the internal, or from “earth” to “heaven.” Therefore the expanse, or internal man, is now called “heaven.”

Bilješke:

1. Knowledges (cognitiones) are what we really know, as when we say “I do not merely think so, I know it.” Memory knowledges (scientifica) are what we have in the external memory-a vast accumulation of all kinds, theological and otherwise. For precise definitions of these words by Swedenborg himself, see27, 896, 1486, 2718, 5212. See also the Reviser’s Prefatory Notes. [Reviser.]

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.