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Genesis 39

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1 *ιωσηφ-N---NSM δε-X κατααγω-VQI-API3S εις-P *αιγυπτος-N2--ASF και-C κταομαι-VAI-AMI3S αυτος- D--ASM *πετεφρης-N---NSM ο- A--NSM ευνουχος-N2--NSM *φαραω-N---GSM αρχιμαγειρος-N2--NSM ανηρ-N3--NSM *αιγυπτιος-N2--NSM εκ-P χειρ-N3--GSF *ισμαηλιτης-N1M-GPM ος- --NPM κατααγω-VBI-AAI3P αυτος- D--ASM εκει-D

2 και-C ειμι-V9--IAI3S κυριος-N2--NSM μετα-P *ιωσηφ-N---GSM και-C ειμι-V9--IAI3S ανηρ-N3--NSM επιτυγχανω-V1--PAPNSM και-C γιγνομαι-VBI-AMI3S εν-P ο- A--DSM οικος-N2--DSM παρα-P ο- A--DSM κυριος-N2--DSM ο- A--DSM *αιγυπτιος-N2--DSM

3 οιδα-VXI-YAI3S δε-X ο- A--NSM κυριος-N2--NSM αυτος- D--GSM οτι-C κυριος-N2--NSM μετα-P αυτος- D--GSM και-C οσος-A1--APN αν-X ποιεω-V2--PAS3S κυριος-N2--NSM ευοδοω-V4--PAI3S εν-P ο- A--DPF χειρ-N3--DPF αυτος- D--GSM

4 και-C ευρισκω-VB--AAI3S *ιωσηφ-N---NSM χαρις-N3--ASF εναντιον-P ο- A--GSM κυριος-N2--GSM αυτος- D--GSM ευαρεστεω-V2--IAI3S δε-X αυτος- D--DSM και-C καταιστημι-VHI-AAI3S αυτος- D--ASM επι-P ο- A--GSM οικος-N2--GSM αυτος- D--GSM και-C πας-A3--APN οσος-A1--NPN ειμι-V9--IAI3S αυτος- D--DSM διδωμι-VAI-AAI3S δια-P χειρ-N3--GSF *ιωσηφ-N---GSM

5 γιγνομαι-VBI-AMI3S δε-X μετα-P ο- A--ASN καταιστημι-VC--APN αυτος- D--ASM επι-P ο- A--GSM οικος-N2--GSM αυτος- D--GSM και-C επι-P πας-A3--APN οσος-A1--NPN ειμι-V9--IAI3S αυτος- D--DSM και-C ευλογεω-VAI-AAI3S κυριος-N2--NSM ο- A--ASM οικος-N2--ASM ο- A--GSM *αιγυπτιος-N2--GSM δια-P *ιωσηφ-N---ASM και-C γιγνομαι-VCI-API3S ευλογια-N1A-NSF κυριος-N2--GSM εν-P πας-A3--DPN ο- A--DPN υποαρχω-V1--PAPDPN αυτος- D--DSM εν-P ο- A--DSM οικος-N2--DSM και-C εν-P ο- A--DSM αγρος-N2--DSM

6 και-C επιτρεπω-VAI-AAI3S πας-A3--APN οσος-A1--NPN ειμι-V9--IAI3S αυτος- D--DSM εις-P χειρ-N3--APF *ιωσηφ-N---GSM και-C ου-D οιδα-VXI-YAI3S ο- A--GPN κατα-P εαυτου- D--ASM ουδεις-A3--ASN πλην-D ο- A--GSM αρτος-N2--GSM ος- --GSM εσθιω-V1I-IAI3S αυτος- D--NSM και-C ειμι-V9--IAI3S *ιωσηφ-N---NSM καλος-A1--NSM ο- A--DSN ειδος-N3E-DSN και-C ωραιος-A1A-NSM ο- A--DSF οψις-N3I-DSF σφοδρα-D

7 και-C γιγνομαι-VBI-AMI3S μετα-P ο- A--APN ρημα-N3M-APN ουτος- D--APN και-C επιβαλλω-VBI-AAI3S ο- A--NSF γυνη-N3K-NSF ο- A--GSM κυριος-N2--GSM αυτος- D--GSM ο- A--APM οφθαλμος-N2--APM αυτος- D--GSF επι-P *ιωσηφ-N---DSM και-C ειπον-VBI-AAI3S κοιμαω-VC--APD2S μετα-P εγω- P--GS

8 ο- A--NSM δε-X ου-D θελω-V1I-IAI3S ειπον-VBI-AAI3S δε-X ο- A--DSF γυνη-N3K-DSF ο- A--GSM κυριος-N2--GSM αυτος- D--GSM ει-C ο- A--NSM κυριος-N2--NSM εγω- P--GS ου-D γιγνωσκω-V1--PAI3S δια-P εγω- P--AS ουδεις-A3--ASN εν-P ο- A--DSM οικος-N2--DSM αυτος- D--GSM και-C πας-A3--APN οσος-A1--NPN ειμι-V9--PAI3S αυτος- D--DSM διδωμι-VAI-AAI3S εις-P ο- A--APF χειρ-N3--APF εγω- P--GS

9 και-C ου-D υπερεχω-V1--PAI3S εν-P ο- A--DSF οικια-N1A-DSF ουτος- D--DSF ουδεις-A3--ASN εγω- P--GS ουδε-C υπο εκαιρεω-VM--XMI3S απο-P εγω- P--GS ουδεις-A3--ASN πλην-D συ- P--GS δια-P ο- A--ASN συ- P--AS γυνη-N3K-ASF αυτος- D--GSM ειμι-V9--PAN και-C πως-D ποιεω-VA--AAS1S ο- A--ASN ρημα-N3M-ASN ο- A--ASN πονηρος-A1A-ASN ουτος- D--ASN και-C αμαρτανω-VF--FMI1S εναντιον-P ο- A--GSM θεος-N2--GSM

10 ηνικα-D δε-X λαλεω-V2I-IAI3S ο- A--DSM *ιωσηφ-N---DSM ημερα-N1A-ASF εκ-P ημερα-N1A-GSF και-C ου-D υποακουω-VAI-AAI3S αυτος- D--DSF καταευδω-V1--PAN μετα-P αυτος- D--GSF ο- A--GSN συνγιγνομαι-VB--AMN αυτος- D--DSF

11 γιγνομαι-VBI-AMI3S δε-X τοιουτος-A1--NSF τις- I--NSF ημερα-N1A-NSF ειςερχομαι-VBI-AAI3S *ιωσηφ-N---NSM εις-P ο- A--ASF οικια-N1A-ASF ποιεω-V2--PAN ο- A--APN εργον-N2N-APN αυτος- D--GSM και-C ουδεις-A3--NSM ειμι-V9--IAI3S ο- A--GPM εν-P ο- A--DSF οικια-N1A-DSF εσω-D

12 και-C επισπαω-VAI-AMI3S αυτος- D--ASM ο- A--GPN ιματιον-N2N-GPN λεγω-V1--PAPNSF κοιμαω-VC--APD2S μετα-P εγω- P--GS και-C καταλειπω-VB--AAPNSM ο- A--APN ιματιον-N2N-APN αυτος- D--GSM εν-P ο- A--DPF χειρ-N3--DPF αυτος- D--GSF φευγω-VBI-AAI3S και-C εκερχομαι-VBI-AAI3S εξω-D

13 και-C γιγνομαι-VBI-AMI3S ως-C οραω-VBI-AAI3S οτι-C καταλειπω-VBI-AAI3S ο- A--APN ιματιον-N2N-APN αυτος- D--GSM εν-P ο- A--DPF χειρ-N3--DPF αυτος- D--GSF και-C φευγω-VBI-AAI3S και-C εκερχομαι-VBI-AAI3S εξω-D

14 και-C καλεω-VAI-AAI3S ο- A--APM ειμι-V9--PAPAPM εν-P ο- A--DSF οικια-N1A-DSF και-C ειπον-VBI-AAI3S αυτος- D--DPM λεγω-V1--PAPNSF οραω-VB--AAD2P ειςαγω-VBI-AAI3S εγω- P--DP παις-N3D-ASM *εβραιος-N2--ASM ενπαιζω-V1--PAN εγω- P--DP ειςερχομαι-VBI-AAI3S προς-P εγω- P--AS λεγω-V1--PAPNSM κοιμαω-VC--APD2S μετα-P εγω- P--GS και-C βοαω-VAI-AAI1S φωνη-N1--DSF μεγας-A1--DSF

15 εν-P δε-X ο- A--DSN ακουω-VA--AAN αυτος- D--ASM οτι-C υψοω-V4--PAPNSF ο- A--ASF φωνη-N1--ASF εγω- P--GS και-C βοαω-VAI-AAI1S καταλειπω-VB--AAPNSM ο- A--APN ιματιον-N2N-APN αυτος- D--GSM παρα-P εγω- P--DS φευγω-VBI-AAI3S και-C εκερχομαι-VBI-AAI3S εξω-D

16 και-C καταλιμπανω-V1--PAI3S ο- A--APN ιματιον-N2N-APN παρα-P εαυτου- D--DSF εως-C ερχομαι-VBI-AAI3S ο- A--NSM κυριος-N2--NSM εις-P ο- A--ASM οικος-N2--ASM αυτος- D--GSM

17 και-C λαλεω-VAI-AAI3S αυτος- D--DSM κατα-P ο- A--APN ρημα-N3M-APN ουτος- D--APN λεγω-V1--PAPNSF ειςερχομαι-VBI-AAI3S προς-P εγω- P--AS ο- A--NSM παις-N3D-NSM ο- A--NSM *εβραιος-N2--NSM ος- --ASM ειςαγω-VBI-AAI2S προς-P εγω- P--AP ενπαιζω-VA--AAN εγω- P--DS και-C ειπον-VBI-AAI3S εγω- P--DS κοιμαω-VC--FPI1S μετα-P συ- P--GS

18 ως-C δε-X ακουω-VAI-AAI3S οτι-C υψοω-V4--PAPNSF ο- A--ASF φωνη-N1--ASF εγω- P--GS και-C βοαω-VAI-AAI1S καταλειπω-VBI-AAI3S ο- A--APN ιματιον-N2N-APN αυτος- D--GSM παρα-P εγω- P--DS και-C φευγω-VBI-AAI3S και-C εκερχομαι-VBI-AAI3S εξω-D

19 γιγνομαι-VBI-AMI3S δε-X ως-C ακουω-VAI-AAI3S ο- A--NSM κυριος-N2--NSM αυτος- D--GSM ο- A--APN ρημα-N3M-APN ο- A--GSF γυνη-N3K-GSF αυτος- D--GSM οσος-A1--APN λαλεω-VAI-AAI3S προς-P αυτος- D--ASM λεγω-V1--PAPNSF ουτως-D ποιεω-VAI-AAI3S εγω- P--DS ο- A--NSM παις-N3D-NSM συ- P--GS και-C θυμοω-VCI-API3S οργη-N1--DSF

20 και-C λαμβανω-VB--AAPNSM ο- A--NSM κυριος-N2--NSM *ιωσηφ-N---ASM ενβαλλω-VBI-AAI3S αυτος- D--ASM εις-P ο- A--ASN οχυρωμα-N3W-ASN εις-P ο- A--ASM τοπος-N2--ASM εν-P ος- --DSM ο- A--NPM δεσμωτης-N1M-NPM ο- A--GSM βασιλευς-N3V-GSM καταεχω-V1--PMI3P εκει-D εν-P ο- A--DSN οχυρωμα-N3W-DSN

21 και-C ειμι-V9--IAI3S κυριος-N2--NSM μετα-P *ιωσηφ-N---GSM και-C καταχεω-V2I-IAI3S αυτος- D--GSM ελεος-N3E-ASN και-C διδωμι-VAI-AAI3S αυτος- D--DSM χαρις-N3--ASF εναντιον-P ο- A--GSM αρχιδεσμοφυλαξ-N3K-GSM

22 και-C διδωμι-VAI-AAI3S ο- A--NSM αρχιδεσμοφυλαξ-N3K-NSM ο- A--ASN δεσμωτηριον-N2N-ASN δια-P χειρ-N3--GSF *ιωσηφ-N---GSM και-C πας-A3--APM ο- A--APM αποαγω-VK--XMPAPM οσος-A1--NPM εν-P ο- A--DSN δεσμωτηριον-N2N-DSN και-C πας-A3--APN οσος-A1--APN ποιεω-V2--PAI3P εκει-D

23 ου-D ειμι-V9--IAI3S ο- A--NSM αρχιδεσμοφυλαξ-N3K-NSM ο- A--GSN δεσμωτηριον-N2N-GSN γιγνωσκω-V1--PAPNSM δια-P αυτος- D--ASM ουδεις-A3--ASN πας-A3--APN γαρ-X ειμι-V9--IAI3S δια-P χειρ-N3--GSF *ιωσηφ-N---GSM δια-P ο- A--ASN ο- A--ASM κυριος-N2--ASM μετα-P αυτος- D--GSM ειμι-V9--PAN και-C οσος-A1--APN αυτος- D--NSM ποιεω-V2I-IAI3S κυριος-N2--NSM ευοδοω-V4--IAI3S εν-P ο- A--DPF χειρ-N3--DPF αυτος- D--GSM

   

Iz Swedenborgovih djela

 

Arcana Coelestia #5028

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5028. That he left his garment by me. That this signifies testification, is evident from the signification of “leaving his garment by her,” that is to say, as a witness that it made an approach (n. 5019). A “garment” in the internal sense signifies truth, and “leaving the garment,” taking away ultimate truth (n. 5008). That it here signifies a witness or testification that it made an approach, is because ultimate truth, when it is left or taken away, is a witness to the natural man against the spiritual. That the natural man is as it were conjoined with the spiritual man by ultimate truth, but still is not conjoined, may be seen above (n. 5009); for when the spiritual man unfolds this truth, the dissimilarity becomes apparent.

[2] The examples adduced above (n. 5008), may serve for illustration. The spiritual man as well as the natural says that aid should be given to the poor, to widows, and to orphans; but the spiritual man thinks that aid should not be given to the poor, to widows, and to orphans who are evil, and who call themselves needy and yet are rich, for in this way they would deceive by mere names; and so he concludes that by the “poor,” the “widows,” and the “orphans” in the Word, are meant those who are spiritually so. But the natural man thinks that aid should be given to the poor, widows, and orphans who are so called, and that these and no others are meant in the Word; neither does he care whether they are evil or good, not knowing nor wishing to know what it is to be so spiritually. It is plain from this that the ultimate truth, that aid should be given to the poor, widows, and orphans, appears similar to both; but when unfolded, it is dissimilar; and when it becomes dissimilar and causes disjunction, it serves the natural man as a witness or testification that the spiritual man had made an approach; hence he speaks what is false against the spiritual man, who no longer has anything by which to defend himself. So it is clear whence and in what respect a “garment” signifies also a witness or testification.

[3] Let us take also this example. The spiritual man as well as the natural man says that aid should be given to the neighbor, and he also says that everyone is the neighbor; but he thinks that one person is the neighbor in a different respect and degree than another, and that to give aid to an evil person because he calls himself neighbor, is to do harm to the neighbor. The natural man conjoins himself with the spiritual in the ultimate truth that aid should be given to the neighbor, and also in this, that every man is the neighbor; but he thinks that he who favors him is the neighbor, not caring whether he is good or evil. From this too it is plain that in this ultimate truth they are apparently conjoined, but that nevertheless there is no conjunction; and that as soon as the matter is explained, there is disjunction. And then this ultimate truth serves the natural man as a witness against the spiritual man for as it were mocking at him. So in all other cases.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.

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