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Genesis 15

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1 μετα-P δε-X ο- A--APN ρημα-N3M-APN ουτος- D--APN γιγνομαι-VCI-API3S ρημα-N3M-NSN κυριος-N2--GSM προς-P *αβραμ-N---ASM εν-P οραμα-N3M-DSN λεγω-V1--PAPNSM μη-D φοβεω-V2--PMD2S *αβραμ-N---VSM εγω- P--NS υπερασπιζω-V1--PAI1S συ- P--GS ο- A--NSM μισθος-N2--NSM συ- P--GS πολυς-A1P-NSM ειμι-VF--FMI3S σφοδρα-D

2 λεγω-V1--PAI3S δε-X *αβραμ-N---NSM δεσποτης-N1M-VSM τις- I--ASN εγω- P--DS διδωμι-VF--FAI2S εγω- P--NS δε-X απολυω-V1--PMI1S ατεκνος-A1B-NSM ο- A--NSM δε-X υιος-N2--NSM *μασεκ-N---GSF ο- A--GSF οικογενης-A3H-GSF εγω- P--GS ουτος- D--NSM *δαμασκος-N2--NS *ελιεζερ-N---NSM

3 και-C ειπον-VBI-AAI3S *αβραμ-N---NSM επειδη-C εγω- P--DS ου-D διδωμι-VAI-AAI2S σπερμα-N3M-ASN ο- A--NSM δε-X οικογενης-A3H-NSM εγω- P--GS κληρονομεω-VF--FAI3S εγω- P--AS

4 και-C ευθυς-D φωνη-N1--NSF κυριος-N2--GSM γιγνομαι-VBI-AMI3S προς-P αυτος- D--ASM λεγω-V1--PAPNSM ου-D κληρονομεω-VF--FAI3S συ- P--AS ουτος- D--NSM αλλα-C ος- --NSM εκερχομαι-VF--FMI3S εκ-P συ- P--GS ουτος- D--NSM κληρονομεω-VF--FAI3S συ- P--AS

5 εκαγω-VBI-AAI3S δε-X αυτος- D--ASM εξω-D και-C ειπον-VBI-AAI3S αυτος- D--DSM αναβλεπω-VA--AAD2S δη-X εις-P ο- A--ASM ουρανος-N2--ASM και-C αριθμεω-VA--AAD2S ο- A--APM αστηρ-N3--APM ει-C δυναμαι-VF--FMI2S εκαριθμεω-VA--AAN αυτος- D--APM και-C ειπον-VBI-AAI3S ουτως-D ειμι-VF--FMI3S ο- A--NSN σπερμα-N3M-NSN συ- P--GS

6 και-C πιστευω-VAI-AAI3S *αβραμ-N---NSM ο- A--DSM θεος-N2--DSM και-C λογιζομαι-VSI-API3S αυτος- D--DSM εις-P δικαιοσυνη-N1--ASF

7 ειπον-VBI-AAI3S δε-X προς-P αυτος- D--ASM εγω- P--NS ο- A--NSM θεος-N2--NSM ο- A--NSM εκαγω-VB--AAPNSM συ- P--AS εκ-P χωρα-N1A-GSF *χαλδαιος-N2--GPM ωστε-C διδωμι-VO--AAN συ- P--DS ο- A--ASF γη-N1--ASF ουτος- D--ASF κληρονομεω-VA--AAN

8 ειπον-VBI-AAI3S δε-X δεσποτης-N1M-VSM κυριος-N2--VSM κατα-P τις- I--ASN γιγνωσκω-VF--FMI1S οτι-C κληρονομεω-VF--FAI1S αυτος- D--ASF

9 ειπον-VBI-AAI3S δε-X αυτος- D--DSM λαμβανω-VB--AAD2S εγω- P--DS δαμαλις-N3I-ASF τριετιζω-V1--PAPASF και-C αιξ-N3G-ASF τριετιζω-V1--PAPASF και-C κριος-N2--ASM τριετιζω-V1--PAPASM και-C τρυγων-N3N-ASF και-C περιστερα-N1A-ASF

10 λαμβανω-VBI-AAI3S δε-X αυτος- D--DSM πας-A3--APN ουτος- D--APN και-C διααιρεω-VBI-AAI3S αυτος- D--APN μεσος-A1--APN και-C τιθημι-VAI-AAI3S αυτος- D--APN αντιπροσωπος-A1B-APN αλληλω- D--DPM ο- A--APN δε-X ορνεον-N2N-APN ου-D διααιρεω-VBI-AAI3S

11 καταβαινω-VZI-AAI3S δε-X ορνεον-N2N-NPN επι-P ο- A--APN σωμα-N3M-APN ο- A--APN διχοτομημα-N3M-APN αυτος- D--GPM και-C συν καταιζω-VAI-AAI3S αυτος- D--DPM *αβραμ-N---NSM

12 περι-P δε-X ηλιος-N2--GSM δυσμη-N1--APF εκστασις-N3I-NSF επιπιπτω-VBI-AAI3S ο- A--DSM *αβραμ-N---DSM και-C ιδου-I φοβος-N2--NSM σκοτεινος-A1--NSM μεγας-A1P-NSM επιπιπτω-V1--PAI3S αυτος- D--DSM

13 και-C ειρω-VCI-API3S προς-P *αβραμ-N---ASM γιγνωσκω-V1--PAPNSM γιγνωσκω-VF--FMI2S οτι-C παροικος-A1B-NSN ειμι-VF--FMI3S ο- A--NSN σπερμα-N3M-NSN συ- P--GS εν-P γη-N1--DSF ου-D ιδιος-A1A-DSF και-C δουλοω-VF--FAI3P αυτος- D--APM και-C κακοω-VF--FAI3P αυτος- D--APM και-C ταπεινοω-VF--FAI3P αυτος- D--APM τετρακοσιοι-A1A-APN ετος-N3E-APN

14 ο- A--ASN δε-X εθνος-N3E-ASN ος- --DSN εαν-C δουλευω-VA--AAS3P κρινω-VF2-FAI1S εγω- P--NS μετα-P δε-X ουτος- D--APN εκερχομαι-VF--FMI3P ωδε-D μετα-P αποσκευη-N1--GSF πολυς-A1--GSF

15 συ- P--NS δε-X αποερχομαι-VF--FMI2S προς-P ο- A--APM πατηρ-N3--APM συ- P--GS μετα-P ειρηνη-N1--GSF θαπτω-VA--APPNSM εν-P γηρας-N3--DSN καλος-A1--DSN

16 τεταρτος-A1--NSF δε-X γενεα-N1A-NSF αποστρεφω-VD--FPI3P ωδε-D ουπω-D γαρ-X αναπληροω-VX--XMI3P ο- A--NPF αμαρτια-N1A-NPF ο- A--GPM *αμορραιος-N2--GPM εως-P ο- A--GSN νυν-D

17 επει-C δε-X γιγνομαι-V1I-IMI3S ο- A--NSM ηλιος-N2--NSM προς-P δυσμη-N1--DPF φλοξ-N3G-NSF γιγνομαι-VBI-AMI3S και-C ιδου-I κλιβανος-N2--NSM καπνιζω-V1--PMPNSM και-C λαμπας-N3D-NPF πυρ-N3--GSN ος- --NPF διαερχομαι-VBI-AAI3P ανα-P μεσος-A1--ASM ο- A--GPN διχοτομημα-N3M-GPN ουτος- D--GPM

18 εν-P ο- A--DSF ημερα-N1A-DSF εκεινος- D--DSF διατιθημι-VEI-AMI3S κυριος-N2--NSM ο- A--DSM *αβραμ-N---DSM διαθηκη-N1--ASF λεγω-V1--PAPNSM ο- A--DSN σπερμα-N3M-DSN συ- P--GS διδωμι-VF--FAI1S ο- A--ASF γη-N1--ASF ουτος- D--ASF απο-P ο- A--GSM ποταμος-N2--GSM *αιγυπτος-N2--GSF εως-P ο- A--GSM ποταμος-N2--GSM ο- A--GSM μεγας-A1--GSM ποταμος-N2--GSM *ευφρατης-N1M-GSM

19 ο- A--APM *καιναιος-N2--APM και-C ο- A--APM *κενεζαιος-N2--APM και-C ο- A--APM *κεδμωναιος-N2--APM

20 και-C ο- A--APM *χετταιος-N2--APM και-C ο- A--APM *φερεζαιος-N2--APM και-C ο- A--APM *ραφαιν-N---APM

21 και-C ο- A--APM *αμορραιος-N2--APM και-C ο- A--APM *χαναναιος-N2--APM και-C ο- A--APM *ευαιος-N2--APM και-C ο- A--APM *γεργεσαιος-N2--APM και-C ο- A--APM *ιεβουσαιος-N2--APM

   

Iz Swedenborgovih djela

 

Arcana Coelestia #1940

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1940. In multiplying I will multiply thy seed. That this signifies the fruitfulness of the rational man when it submits itself to the sovereign control of the interior man when this is adjoined to good, is evident from the signification of “seed,” as being love and faith (spoken of before, n. 1025, 1447, 1610), but in the present case by “multiplying seed” is signified the fruitfulness of the celestial things of love in the rational, when the rational has submitted itself to interior or Divine truth. “Multiplication” is predicated of truth, and “fruitfulness” of good, as may be seen from what has already been said and shown (n. 43, 55, 913, 983). But as the Lord is here treated of, “multiplying” signifies becoming fruitful, because all the truth in His rational was made good, and thereby Divine, as is here declared concerning Him. It is otherwise in man, whose rational is formed by the Lord from truth or the affection of truth. This affection is his good, from which he acts.

[2] How the case is with man’s rational in regard to multiplication and fruitfulness cannot be understood unless we know how the case is with influx, of which it may be said in a general way that in everyone there is an internal man, a rational man which is intermediate, and an external man, as before said. It is the internal man that is his inmost from which he is man, and by which he is distinguished from brute animals, which have not such an inmost; and it is as it were the door or entrance for the Lord, that is, for what is celestial and spiritual from the Lord, into man. What is going on there cannot be comprehended by the man, because it is above all his rational, from which he thinks. That rational which appears as man’s own is subject to this inmost, or to this internal man, and into this rational through the internal man there inflow from the Lord the heavenly things of love and of faith, and through this rational they inflow into the memory-knowledges that are in the external man; but the things that inflow are received in accordance with the state of each person.

[3] Now unless the rational submits itself to the Lord’s goods and truths, it either suffocates, or rejects, or perverts the things that flow in; and this is still more the case when they flow into the sensuous knowledges of the memory. This is what is meant by seed falling on a highway, or upon a rocky place, or among thorns, as the Lord teaches (Matthew 13:3-7; Mark 4:3-7; Luke 8:5-7). But when the rational submits itself and believes the Lord, that is, His Word, the rational is then like good ground or earth, into which the seed falls and bears much fruit.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.