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Amos 6

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1 ουαι-I ο- A--DPM εκουθενοω-V4--PAPDPM *σιων-N---AS και-C ο- A--DPM πειθω-VX--XAPDPM επι-P ο- A--ASN ορος-N3E-ASN *σαμαρεια-N1A-GSF αποτρυγαω-VAI-AAI3P αρχη-N1--APF εθνος-N3E-GPN και-C ειςερχομαι-VBI-AAI3P αυτος- D--NPM οικος-N2--NSM ο- A--GSM *ισραηλ-N---GSM

2 διαβαινω-VZ--AAD2P πας-A3--NPM και-C οραω-VB--AAD2P και-C διαερχομαι-VB--AAD2P εκειθεν-D εις-P *εμαθ-N---AS *ραββα-N---AS και-C καταβαινω-VZ--AAD2P εκειθεν-D εις-P *γεθ-N---AS αλλοφυλος-A1B-GPM ο- A--APF κρεισσων-A1--APFS εκ-P πας-A1S-GPF ο- A--GPF βασιλεια-N1A-GPF ουτος- D--GPF ει-C πολυς-A3C-NPN ο- A--NPN οριον-N2N-NPN αυτος- D--GPM ειμι-V9--PAI3S ο- A--GPN υμετερος-A1A-GPN οριον-N2N-GPN

3 ο- A--NPM ερχομαι-V1--PMPNPM εις-P ημερα-N1A-ASF κακος-A1--ASF ο- A--NPM εγγιζω-V1--PAPNPM και-C επιαπτω-V1--PMPNPM σαββατον-N2N-GPN ψευδης-A3H-GPN

4 ο- A--NPM καταευδω-V1--PAPNPM επι-P κλινη-N1--GPF ελεφαντινος-A1--GPF και-C κατασπαταλαω-V3--PAPNPM επι-P ο- A--DPF στρωμνη-N1--DPF αυτος- D--GPM και-C εσθιω-V1--PAPNPM εριφος-N2--APM εκ-P ποιμνιον-N2N-GPN και-C μοσχαριον-N2N-APN εκ-P μεσος-A1--GSN βουλολιον-N2--GPN γαλαθηνος-A1B-APN

5 ο- A--NPM επικροτεω-V2--PAPNPM προς-P ο- A--ASF φωνη-N1--ASF ο- A--GPN οργανον-N2N-GPN ως-C ιστημι-VXI-XAPASM λογιζομαι-VAI-AMI3P και-C ου-D ως-C φευγω-V1--PAPASM

6 ο- A--NPM πινω-V1--PAPNPM ο- A--ASM διαυλιζω-VA--APPASM οινος-N2--ASM και-C ο- A--APN πρωτος-A1--APN μυρον-N2N-APN χριω-V1--PMPNPM και-C ου-D πασχω-V1I-IAI3P ουδεις-A3--ASN επι-P ο- A--DSF συντριβη-N1--DSF *ιωσηφ-N---GSM

7 δια-P ουτος- D--ASN νυν-D αιχμαλωτος-A1B-NPM ειμι-VF--FMI3P απο-P αρχη-N1--GSF δυναστης-N1M-GPM και-C εκαιρω-VC--FPI3S χρεμετισμος-N2--NSM ιππος-N2--GPM εκ-P *εφραιμ-N---GSM

8 οτι-C ομνυμι-VAI-AAI3S κυριος-N2--NSM κατα-P εαυτου- D--GSM διοτι-C βδελυσσω-V1--PMI1S εγω- P--NS πας-A1S-ASF ο- A--ASF υβρις-N3I-ASF *ιακωβ-N---GSM και-C ο- A--APF χωρα-N1A-APF αυτος- D--GSM μισεω-VX--XAI1S και-C εκαιρω-VF2-FAI1S πολις-N3I-ASF συν-P πας-A3--DPM ο- A--DPM καταοικεω-V2--PAPDPM αυτος- D--ASF

9 και-C ειμι-V9--FMI3S εαν-C υπολειπω-VV--APS3P δεκα-M ανηρ-N3--NPM εν-P οικια-N1A-DSF εις-A1A-DSF και-C αποθνησκω-VF2-FMI3P και-C υπολειπω-VV--FPI3P ο- A--NPM καταλοιπος-A1B-NPM

10 και-C λαμβανω-VF--FMI3P ο- A--NPM οικειος-A1A-NPM αυτος- D--GPM και-C παραβιοω-V4--PMS3P ο- A--GSN εκφερω-VA--AAN ο- A--APN οστεον-N2N-APN αυτος- D--GPM εκ-P ο- A--GSM οικος-N2--GSM και-C ειπον-VF2-FAI3S ο- A--DPM προιστημι-VXI-XAPDPM ο- A--GSF οικια-N1A-GSF ει-C ετι-D υποαρχω-V1--PAI3S παρα-P συ- P--DS και-C ειπον-VF2-FAI3S ουκετι-D και-C ειπον-VF2-FAI3S σιγαω-V3--PAD2S ενεκα-P ο- A--GSN μη-D ονομαζω-VA--AAN ο- A--ASN ονομα-N3M-ASN κυριος-N2--GSM

11 διοτι-C ιδου-I κυριος-N2--NSM εντελλομαι-V1--PMI3S και-C πατασσω-VF--FAI3S ο- A--ASM οικος-N2--ASM ο- A--ASM μεγας-A1P-ASM θλασμα-N3M-DPN και-C ο- A--ASM οικος-N2--ASM ο- A--ASM μικρος-A1A-ASM ραγμα-N3M-DPN

12 ει-C διωκω-VF--FMI3P εν-P πετρα-N1A-DPF ιππος-N2--NPM ει-C παρασιωπαω-VF--FMI3P εν-P θηλυς-A3U-DPF οτι-C συ- P--NP εκστρεφω-VAI-AAI2P εις-P θυμος-N2--ASM κριμα-N3M-ASN και-C καρπος-N2--ASM δικαιοσυνη-N1--GSF εις-P πικρια-N1A-ASF

13 ο- A--NPM ευφραινω-V1--PMPNPM επι-P ουδεις-A3--DSM λογος-N2--DSM ο- A--NPM λεγω-V1--PAPNPM ου-D εν-P ο- A--DSF ισχυς-N3U-DSF εγω- P--GP εχω-VBI-AAI1P κερας-N3T-APN

14 διοτι-C ιδου-I εγω- P--NS επιεγειρω-V1--PAI1S επι-P συ- P--AP οικος-N2--NSM ο- A--GSM *ισραηλ-N---GSM εθνος-N3E-ASN και-C εκθλιβω-VF--FAI3P συ- P--AP ο- A--GSN μη-D ειςερχομαι-VB--AAN εις-P *εμαθ-N---AS και-C εως-P ο- A--GSM χειμαρρους-N2--GSM ο- A--GPF δυσμη-N1--GPF

   

Iz Swedenborgovih djela

 

Apocalypse Explained #520

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520. And the third part of [the waters] became wormwood. That this signifies that all truth in the understanding and in doctrine became such, is evident from the signification of the third part, which denotes all, here all truth in the understanding, and in doctrine, because stated of rivers and fountains of waters, which signify the understanding of truth, and doctrine from the Word. That the third part signifies all, may be seen above (n. 506). And from the signification of wormwood, which denotes truth mingled with the falsity of evil, as explained in the article above. It is therefore evident, that the third part becoming wormwood, signifies that all truth in the understanding and in doctrine was intermingled with the falsity of evil. Truth is intermingled with the falsity of evil, when evils of the life, which are adulteries, whoredoms, murders, hatreds of various degrees, enmities, injustice for the sake of gain, artful and secret thefts and robberies, cunning, deceit, and other things of a similar nature, are confirmed by the sense of the letter of the Word; also when falsities of religion are thus confirmed by those who are in the love of self, and thence in the pride of [their] own intelligence. The reason why truths are then mingled with the falsities of evil, is, that all things of the Word are truths, but when they are applied and made use of to confirm evils of the life, and false principles of religion, then the truths of the Word are intermingled with the falsities of evil, and they are consequently no longer truths, but truths falsified, which in themselves are falsities. In order that the truths of the sense of the letter of the Word may continue to be truths, they must be applied to confirm goods of the life, and true principles of religion, but if they are drawn aside and diverted from this application as their end, they are no longer truths, because there is not any perception of truth in them. Perception of truth comes from good, but not from evil.

[2] In every detail of the Word there is a marriage of good and truth, therefore, if in the truths of the Word, there is not good from the person who perceives them they are without their consort, and may be applied for the purpose of every evil desire, and of every kind of false principles, and consequently become falsities of evil. In this way the truths of the Word are falsified by all those who from self love are in the pride of [their] own intelligence. For interiorly evils of every kind from the love of self are dominant, and falsities of every kind from the pride of [man's] own intelligence, while outwardly, in the speech and in preaching, there are truths from the Word, which before those who are in simple good sound like truths, but so far as the person speaking or preaching is concerned, they are interiorly full of falsities of every kind. The truth of the Word with such persons is like a vessel pure and shining, wherein are foul waters which are not seen through the vessel by those who are in simple good, but clearly by the angels of heaven.

  
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Translation by Isaiah Tansley. Many thanks to the Swedenborg Society for the permission to use this translation.

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Psalms 69:21-23

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21 They also gave me gall for my food. In my thirst, they gave me vinegar to drink.

22 Let their table before them become a snare. May it become a retribution and a trap.

23 Let their eyes be darkened, so that they can't see. Let their backs be continually bent.