Novo kršćansko proučavanje Biblije

Biblija

 

Ezekiel 42

Studija

   

1 καί-C ἐκἄγω-VBI-AAI3S ἐγώ- P--AS εἰς-P ὁ- A--ASF αὐλή-N1--ASF ὁ- A--ASF ἐξώτερος-A1A-ASF κατά-P ἀνατολή-N1--APF κατέναντι-D ὁ- A--GSF πύλη-N1--GSF ὁ- A--GSF πρός-P βορέας-N1T-ASM καί-C εἰςἄγω-VBI-AAI3S ἐγώ- P--AS καί-C ἰδού-I ἐξέδρα-N1--NPF πέντε-M ἔχω-V1--PMPNPF ὁ- A--GSN ἀπόλοιπος-A1--GSN καί-C ἔχω-V1--PMPNPF ὁ- A--GSM διαὁρίζω-V1--PAPGSM πρός-P βορέας-N1T-ASM

2 ἐπί-P πῆχυς-N3U-APM ἑκατόν-M μῆκος-N3E-ASN πρός-P βορέας-N1T-ASM καί-C ὁ- A--ASN πλάτος-N3E-ASN πεντήκοντα-M πῆχυς-N3U-GPM

3 διαγράφω-VP--XMPNPF ὅς- --ASM τρόπος-N2--ASM ὁ- A--NPF πύλη-N1--NPF ὁ- A--GSF αὐλή-N1--GSF ὁ- A--GSF ἐσώτερος-A1A-GSF καί-C ὅς- --ASM τρόπος-N2--ASM ὁ- A--NPN περίστυλον-N2N-NPN ὁ- A--GSF αὐλή-N1--GSF ὁ- A--GSF ἐξώτερος-A1A-GSF στιχίζω-VT--XPPNPF ἀντιπροσώπος-A1B-NPF στοά-N1A-NPF τρισσός-A1--NPF

4 καί-C κατέναντι-D ὁ- A--GPF ἐξέδρα-N1--GPF περίπατος-N2--NSM πηχύς-N3V-DPM δέκα-M ὁ- A--ASN πλάτος-N3E-ASN ἐπί-P πῆχυς-N3U-APM ἑκατόν-M ὁ- A--ASN μῆκος-N3E-ASN καί-C ὁ- A--NPN θύρωμα-N3M-NPN αὐτός- D--GPM πρός-P βορέας-N1T-ASM

5 καί-C ὁ- A--NPM περίπατος-N2--NPM ὁ- A--NPM ὑπερῷον-N2N-NPM ὡσαύτως-D ὅτι-C ἐκἔχω-V1I-IMI3S ὁ- A--ASN περίστυλον-N2N-ASN ἐκ-P αὐτός- D--GSM ἐκ-P ὁ- A--GSN ὑποκάτωθεν-D περίστυλον-N2N-GSN καί-C ὁ- A--NSN διάστημα-N3M-NSN οὕτως-D περίστυλον-N2N-NSN καί-C διάστημα-N3M-NSN καί-C οὕτως-D στοά-N1A-NPF

6 διότι-C τριπλόος-A1--NPF εἰμί-V9--IAI3P καί-C στῦλος-N2--APM οὐ-D ἔχω-V1I-IAI3P καθώς-D ὁ- A--NPM στῦλος-N2--NPM ὁ- A--GPM ἐξώτερος-A1A-GPM διά-P οὗτος- D--ASN ἐκἔχω-V1I-IMI3P ὁ- A--GPM ὑποκάτωθεν-D καί-C ὁ- A--GPM μέσος-A1--GPM ἀπό-P ὁ- A--GSF γῆ-N1--GSF

7 καί-C φῶς-N3T-ASN ἔξωθεν-D ὅς- --ASM τρόπος-N2--ASM ὁ- A--NPF ἐξέδρα-N1--NPF ὁ- A--GSF αὐλή-N1--GSF ὁ- A--GSF ἐξώτερος-A1A-GSF ὁ- A--NPF βλέπω-V1--PAPNPF ἀπέναντι-D ὁ- A--GPF ἐξέδρα-N1--GPF ὁ- A--GPF πρός-P βορέας-N1T-ASM μῆκος-N3E-ASN πῆχυς-N3U-GPM πεντήκοντα-M

8 ὅτι-C ὁ- A--NSN μῆκος-N3E-NSN ὁ- A--GPF ἐξέδρα-N1--GPF ὁ- A--GPF βλέπω-V1--PAPGPF εἰς-P ὁ- A--ASF αὐλή-N1--ASF ὁ- A--ASF ἐξώτερος-A1A-ASF πηχύς-N3V-DPM πεντήκοντα-M καί-C οὗτος- D--NPF εἰμί-V9--PAI3P ἀντιπροσώπος-A1B-NPF οὗτος- D--DPF ὁ- A--NSN πᾶς-A3--NSN πηχύς-N3V-DPM ἑκατόν-M

9 καί-C ὁ- A--NPF θύρα-N1A-NPF ὁ- A--GPF ἐξέδρα-N1--GPF οὗτος- D--GPF ὁ- A--GSF εἴσοδος-N2--GSF ὁ- A--GSF πρός-P ἀνατολή-N1--APF ὁ- A--GSN εἰςπορεύομαι-V1--PMN διά-P αὐτός- D--GPM ἐκ-P ὁ- A--GSF αὐλή-N1--GSF ὁ- A--GSF ἐξώτερος-A1A-GSF

10 κατά-P ὁ- A--ASN φῶς-N3T-ASN ὁ- A--GSM ἐν-P ἀρχή-N1--DSF περίπατος-N2--GSM καί-C ὁ- A--NPN πρός-P νότος-N2--ASM κατά-P πρόσωπον-N2N-ASN ὁ- A--GSM νότος-N2--GSM κατά-P πρόσωπον-N2N-ASN ὁ- A--GSN ἀπόλοιπος-A1--GSN καί-C κατά-P πρόσωπον-N2N-ASN ὁ- A--GSM διαὁρίζω-V1--PAPGSM ἐξέδρα-N1--NPF

11 καί-C ὁ- A--NSM περίπατος-N2--NSM κατά-P πρόσωπον-N2N-ASN αὐτός- D--GPM κατά-P ὁ- A--APN μέτρον-N2N-APN ὁ- A--GPF ἐξέδρα-N1--GPF ὁ- A--GPF πρός-P βορέας-N1T-ASM καί-C κατά-P ὁ- A--ASN μῆκος-N3E-ASN αὐτός- D--GPF καί-C κατά-P ὁ- A--ASN εὖρος-N3E-ASN αὐτός- D--GPF καί-C κατά-P πᾶς-A1S-APF ὁ- A--APF ἔξοδος-N2--APF αὐτός- D--GPF καί-C κατά-P πᾶς-A1S-APF ὁ- A--APF ἐπιστροφή-N1--APF αὐτός- D--GPF καί-C κατά-P ὁ- A--APN φῶς-N3T-APN αὐτός- D--GPF καί-C κατά-P ὁ- A--APN θύρωμα-N3M-APN αὐτός- D--GPF

12 ὁ- A--GPF ἐξέδρα-N1--GPF ὁ- A--GPF πρός-P νότος-N2--ASM καί-C κατά-P ὁ- A--APN θύρωμα-N3M-APN ἀπό-P ἀρχή-N1--GSF ὁ- A--GSM περίπατος-N2--GSM ὡς-C ἐπί-P φῶς-N3T-ASN διάστημα-N3M-GSN κάλαμος-N2--GSM καί-C κατά-P ἀνατολή-N1--APF ὁ- A--GSN εἰςπορεύομαι-V1--PMN διά-P αὐτός- D--GPF

13 καί-C εἶπον-VBI-AAI3S πρός-P ἐγώ- P--AS ὁ- A--NPF ἐξέδρα-N1--NPF ὁ- A--NPF πρός-P βορέας-N1T-ASM καί-C ὁ- A--NPF ἐξέδρα-N1--NPF ὁ- A--NPF πρός-P νότος-N2--ASM ὁ- A--NPF εἰμί-V9--PAPNPF κατά-P πρόσωπον-N2N-ASN ὁ- A--GPN διάστημα-N3M-GPN οὗτος- D--NPF εἰμί-V9--PAI3P ὁ- A--NPF ἐξέδρα-N1--NPF ὁ- A--GSM ἅγιος-A1A-GSM ἐν-P ὅς- --DPF ἐσθίω-VF--FMI3P ἐκεῖ-D ὁ- A--NPM ἱερεύς-N3V-NPM υἱός-N2--NPM *σαδδουκ-N---GSM ὁ- A--NPM ἐγγίζω-V1--PAPNPM πρός-P κύριος-N2--ASM ὁ- A--APN ἅγιος-A1A-APN ὁ- A--GPM ἅγιος-A1A-GPM καί-C ἐκεῖ-D τίθημι-VF--FAI3P ὁ- A--APN ἅγιος-A1A-APN ὁ- A--GPM ἅγιος-A1A-GPM καί-C ὁ- A--ASF θυσία-N1A-ASF καί-C ὁ- A--APN περί-P ἁμαρτία-N1A-GSF καί-C ὁ- A--APN περί-P ἄγνοια-N1A-GSF διότι-C ὁ- A--NSM τόπος-N2--NSM ἅγιος-A1A-NSM

14 οὐ-D εἰςἔρχομαι-VF--FMI3P ἐκεῖ-D πάρεξ-P ὁ- A--GPM ἱερεύς-N3V-GPM οὐ-D ἐκἔρχομαι-VF--FMI3P ἐκ-P ὁ- A--GSM ἅγιος-A1A-GSM εἰς-P ὁ- A--ASF αὐλή-N1--ASF ὁ- A--ASF ἐξώτερος-A1A-ASF ὅπως-C διά-P πᾶς-A3--GSM ἅγιος-A1A-NPM εἰμί-V9--PAS3P ὁ- A--NPM προςἄγω-V1--PAPNPM καί-C μή-D ἅπτομαι-V1--PMS3P ὁ- A--GSM στολισμός-N2--GSM αὐτός- D--GPM ἐν-P ὅς- --DPM λειτουργέω-V2--PAPDPM ἐν-P αὐτός- D--DPM διότι-C ἅγιος-A1A-NSF εἰμί-V9--PAI3S καί-C ἐνδύω-VF--FMI3P ἱμάτιον-N2N-APN ἕτερος-A1A-APN ὅταν-D ἅπτομαι-V1--PMS3P ὁ- A--GSM λαός-N2--GSM

15 καί-C συντελέω-VSI-API3S ὁ- A--NSF διαμέτρησις-N3I-NSF ὁ- A--GSM οἶκος-N2--GSM ἔσωθεν-D καί-C ἐκἄγω-VBI-AAI3S ἐγώ- P--AS κατά-P ὁδός-N2--ASF ὁ- A--GSF πύλη-N1--GSF ὁ- A--GSF βλέπω-V1--PAPGSF πρός-P ἀνατολή-N1--APF καί-C διαμετρέω-VAI-AAI3S ὁ- A--ASN ὑπόδειγμα-N3M-ASN ὁ- A--GSM οἶκος-N2--GSM κυκλόθεν-D ἐν-P διάταξις-N3I-DSF

16 καί-C ἵστημι-VHI-AAI3S κατά-P νῶτον-N2N-GSN ὁ- A--GSF πύλη-N1--GSF ὁ- A--GSF βλέπω-V1--PAPGSF κατά-P ἀνατολή-N1--APF καί-C διαμετρέω-VAI-AAI3S πεντακόσιοι-A1A-APM ἐν-P ὁ- A--DSM κάλαμος-N2--DSM ὁ- A--GSN μέτρον-N2N-GSN

17 καί-C ἐπιστρέφω-VAI-AAI3S πρός-P βορέας-N1T-ASM καί-C διαμετρέω-VAI-AAI3S ὁ- A--ASN κατά-P πρόσωπον-N2N-ASN ὁ- A--GSM βορέας-N1T-GSM πῆχυς-N3U-APM πεντακόσιοι-A1A-APM ἐν-P ὁ- A--DSM κάλαμος-N2--DSM ὁ- A--GSN μέτρον-N2N-GSN

18 καί-C ἐπιστρέφω-VAI-AAI3S πρός-P θάλασσα-N1S-ASF καί-C διαμετρέω-VAI-AAI3S ὁ- A--ASN κατά-P πρόσωπον-N2N-ASN ὁ- A--GSF θάλασσα-N1S-GSF πεντακόσιοι-A1A-APM ἐν-P ὁ- A--DSM κάλαμος-N2--DSM ὁ- A--GSN μέτρον-N2N-GSN

19 καί-C ἐπιστρέφω-VAI-AAI3S πρός-P νότος-N2--ASM καί-C διαμετρέω-VAI-AAI3S κατέναντι-D ὁ- A--GSM νότος-N2--GSM πεντακόσιοι-A1A-APM ἐν-P ὁ- A--DSM κάλαμος-N2--DSM ὁ- A--GSN μέτρον-N2N-GSN

20 ὁ- A--APN τέσσαρες-A3--APN μέρος-N3E-APN ὁ- A--GSM αὐτός- D--GSM κάλαμος-N2--GSM καί-C διατάσσω-VAI-AAI3S αὐτός- D--ASM καί-C περίβολος-N2--ASM αὐτός- D--GPM κύκλος-N2--DSM πεντακόσιοι-A1A-GPM πρός-P ἀνατολή-N1--APF καί-C πεντακόσιοι-A1A-GPM πηχύς-N3V-DPM εὖρος-N3E-ASN ὁ- A--GSN διαστέλλω-V1--PAN ἀνά-P μέσος-A1--ASM ὁ- A--GPN ἅγιος-A1A-GPN καί-C ἀνά-P μέσος-A1--ASM ὁ- A--GSN προτείχισμα-N3M-GSN ὁ- A--GSN ἐν-P διάταξις-N3I-DSF ὁ- A--GSM οἶκος-N2--GSM

   

Iz Swedenborgovih djela

 

Apocalypse Revealed #903

Proučite ovaj odlomak

  
/ 962  
  

903. And on them the names of the twelve apostles of the Lamb. This symbolizes all of the doctrines from the Word regarding the Lord and living in accordance with His commandments.

The foundations had the names of the twelve apostles of the Lamb written on them because the twelve apostles symbolize the Lord's church and everything connected with it (nos. 79, 233, 790), in this case the church in respect to all of its doctrines, because their names were written on the twelve foundations, which symbolize all of the doctrines of the New Jerusalem (no. 902). The twelve names symbolize its whole character, and its whole character has to do with two elements in the doctrine and so in that church: the Lord and living in accordance with His commandments. Therefore these are what are symbolized.

All of the doctrines of the New Jerusalem relate to these two elements, because they are its universal tenets on which all of its particular ones depend, and they are the essential elements from which all of its outward expressions originate. Therefore they are, as it were, the soul and life in all of its doctrines.

They are, indeed, two elements, but one cannot be divorced from the other. For to divorce them would be like divorcing the Lord from mankind, or mankind from the Lord, and in that case there would be no church.

These two elements are joined together like the two tables of the Ten Commandments, one of which contains commandments having to do with the Lord, and the other commandments having to do with people. There they are called a covenant, and a covenant symbolizes conjunction.

Think what the case would be with the tables of the Ten Commandments if only the first were to remain and the second were to be snatched away. Or if the second were to remain and the first were to be snatched away. Would it not be as though God did not see mankind, or as though mankind did not see God? Or as though one abandoned the other?

We say this to make it known that everything connected with the doctrine of the New Jerusalem relates to love toward the Lord and love for the neighbor. To love the Lord is to have faith in the Lord and obey His commandments, and to obey His commandments is to love the neighbor, since to obey the Lord's commandments is to be of useful service to the neighbor. People who love the Lord are those who obey His commandments, as the Lord Himself teaches in John 14:21-24. And love toward the Lord and love for the neighbor are the two commandments on which hang the Law and the Prophets (Matthew 22:37-40). The Law and the Prophets mean the Word in its entirety.

  
/ 962  
  

Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.

Iz Swedenborgovih djela

 

Apocalypse Revealed #211

Proučite ovaj odlomak

  
/ 962  
  

211. "'I urge you to buy from Me gold refined in the fire, that you may be enriched.'" (3:18) This symbolizes an admonition to acquire for themselves the goodness of love from the Lord by means of the Word, in order to become wise.

That is because to buy means, symbolically, to acquire for oneself. "From Me" symbolically means, from the Lord by means of the Word. Gold symbolizes goodness, and gold refined in the fire, the goodness of celestial love. And to be enriched means, symbolically, to understand and become wise.

Gold symbolizes goodness because metals in their hierarchy symbolize qualities connected with goodness and truth. Gold symbolizes celestial and spiritual goodness; silver, the truth accompanying those good qualities; bronze, natural goodness; and iron, natural truth.

These are the symbolic meanings of the metals of which Nebuchadnezzar's statue consisted, the head of which was gold, the breast and arms silver, the belly and thighs bronze, the legs iron, and the feet partly iron and partly clay (Daniel 2:32-33). These metals represented the successive states of the church in respect to the goodness of its love and the truth of its wisdom.

Because the states of the church followed in succession in this way, the ancients therefore gave the ages these same names, calling them the golden age, the silver age, the bronze age, and the iron age. And by the golden age they meant the first period, when the goodness of celestial love reigned. Celestial love is love toward the Lord received from the Lord. From this love they then had their wisdom.

To be shown that gold symbolizes the goodness of love, see no. 913 below.

  
/ 962  
  

Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.

©2024 New Christian Bible Study Corporation. All rights reserved. Printed from newchristianbiblestudy.org