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Ezekiel 41

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1 καί-C εἰςἄγω-VBI-AAI3S ἐγώ- P--AS εἰς-P ὁ- A--ASM ναός-N2--ASM ὅς- --DSM διαμετρέω-VAI-AAI3S ὁ- A--ASN αιλαμ-N---ASN πηχύς-N3V-DPM ἕξ-M ὁ- A--ASN πλάτος-N3E-ASN ἔνθεν-D καί-C πηχύς-N3V-DPM ἕξ-M ὁ- A--ASN εὖρος-N3E-ASN ὁ- A--GSN αιλαμ-N---GSN ἔνθεν-D

2 καί-C ὁ- A--ASN εὖρος-N3E-ASN ὁ- A--GSM πυλών-N3W-GSM πηχύς-N3V-DPM δέκα-M καί-C ἐπωμίς-N3D-NPF ὁ- A--GSM πυλών-N3W-GSM πηχύς-N3V-DPM πέντε-M ἔνθεν-D καί-C πηχύς-N3V-DPM πέντε-M ἔνθεν-D καί-C διαμετρέω-VAI-AAI3S ὁ- A--ASN μῆκος-N3E-ASN αὐτός- D--GSM πηχύς-N3V-DPM τεσσαράκοντα-M καί-C ὁ- A--ASN εὖρος-N3E-ASN πηχύς-N3V-DPM εἴκοσι-M

3 καί-C εἰςἔρχομαι-VBI-AAI3S εἰς-P ὁ- A--ASF αὐλή-N1--ASF ὁ- A--ASF ἐσώτερος-A1A-ASF καί-C διαμετρέω-VAI-AAI3S ὁ- A--ASN αιλ-N---ASN ὁ- A--GSN θύρωμα-N3M-GSN πηχύς-N3V-DPM δύο-M καί-C ὁ- A--ASN θύρωμα-N3M-ASN πηχύς-N3V-DPM ἕξ-M καί-C ὁ- A--APF ἐπωμίς-N3D-APF ὁ- A--GSN θύρωμα-N3M-GSN πηχύς-N3V-DPM ἑπτά-M ἔνθεν-D καί-C πηχύς-N3V-DPM ἑπτά-M ἔνθεν-D

4 καί-C διαμετρέω-VAI-AAI3S ὁ- A--ASN μῆκος-N3E-ASN ὁ- A--GPF θύρα-N1A-GPF πηχύς-N3V-DPM τεσσαράκοντα-M καί-C εὖρος-N3E-ASN πηχύς-N3V-DPM εἴκοσι-M κατά-P πρόσωπον-N2N-ASN ὁ- A--GSM ναός-N2--GSM καί-C εἶπον-VBI-AAI3S οὗτος- D--NSN ὁ- A--NSN ἅγιος-A1A-NSN ὁ- A--GPN ἅγιος-A1A-GPN

5 καί-C διαμετρέω-VAI-AAI3S ὁ- A--ASM τοῖχος-N2--ASM ὁ- A--GSM οἶκος-N2--GSM πηχύς-N3V-DPM ἕξ-M καί-C ὁ- A--ASN εὖρος-N3E-ASN ὁ- A--GSF πλευρά-N1A-GSF πηχύς-N3V-DPM τέσσαρες-A3--GPM κυκλόθεν-D

6 καί-C ὁ- A--NPN πλευρόν-N2N-NPN πλευρόν-N2N-NSN ἐπί-P πλευρόν-N2N-ASN τριάκοντα-M καί-C τρεῖς-A3--NPM δίς-D καί-C διάστημα-N3M-ASN ἐν-P ὁ- A--DSM τοῖχος-N2--DSM ὁ- A--GSM οἶκος-N2--GSM ἐν-P ὁ- A--DPN πλευρόν-N2N-DPN κύκλος-N2--DSM ὁ- A--GSN εἰμί-V9--PAN ὁ- A--DPM ἐπιλαμβάνω-V1--PMPDPM ὁράω-V3--PAN ὅπως-C ὁ- A--ASN παράπαν-D μή-D ἅπτομαι-V1--PMS3P ὁ- A--GPM τοῖχος-N2--GPM ὁ- A--GSM οἶκος-N2--GSM

7 καί-C ὁ- A--ASN εὖρος-N3E-ASN ὁ- A--GSF ἀνώτερος-A1A-GSF ὁ- A--GPF πλευρά-N1A-GPF κατά-P ὁ- A--ASN πρόσθεμα-N3M-ASN ἐκ-P ὁ- A--GSM τοῖχος-N2--GSM πρός-P ὁ- A--ASF ἀνώτερος-A1A-ASF κύκλος-N2--DSM ὁ- A--GSM οἶκος-N2--GSM ὅπως-C διαπλατύνω-V1--PMS3S ἄνωθεν-D καί-C ἐκ-P ὁ- A--GPM κάτωθεν-D ἀναβαίνω-V1--PAS3P ἐπί-P ὁ- A--APN ὑπερῷον-N2N-APN καί-C ἐκ-P ὁ- A--GPM μέσος-A1--GPM ἐπί-P ὁ- A--APN τριώροφος-A1B-APN

8 καί-C ὁ- A--ASN θραελ-N---ASN ὁ- A--GSM οἶκος-N2--GSM ὕψος-N3E-ASN κύκλος-N2--DSM διάστημα-N3M-ASN ὁ- A--GPN πλευρά-N1A-GPF ἴσος-A1--ASM ὁ- A--DSM κάλαμος-N2--DSM πῆχυς-N3U-GPM ἕξ-M διάστημα-N3M-ASN

9 καί-C εὖρος-N3E-ASN ὁ- A--GSM τοῖχος-N2--GSM ὁ- A--GSF πλευρά-N1A-GSF ἔξωθεν-D πηχύς-N3V-DPM πέντε-M καί-C ὁ- A--NPN ἀπόλοιπος-A1--APN ἀνά-P μέσος-A1--ASM ὁ- A--GPF πλευρά-N1A-GPF ὁ- A--GSM οἶκος-N2--GSM

10 καί-C ἀνά-P μέσος-A1--ASM ὁ- A--GPF ἐξέδρα-N1--GPF εὖρος-N3E-NSN πηχύς-N3V-DPM εἴκοσι-M ὁ- A--NSN περιφερής-A3H-NSN ὁ- A--DSM οἶκος-N2--DSM κύκλος-N2--DSM

11 καί-C ὁ- A--NPF θύρα-N1A-NPF ὁ- A--GPF ἐξέδρα-N1--GPF ἐπί-P ὁ- A--ASN ἀπόλοιπος-A1--ASN ὁ- A--GSF θύρα-N1A-GSF ὁ- A--GSF εἷς-A1A-GSF ὁ- A--GSF πρός-P βορέας-N1T-ASM καί-C ὁ- A--NSF θύρα-N1A-NSF ὁ- A--NSF εἷς-A1A-NSF πρός-P νότος-N2--ASM καί-C ὁ- A--ASN εὖρος-N3E-ASN ὁ- A--GSN φῶς-N3T-GSN ὁ- A--GSM ἀπόλοιπος-A1--GSM πηχύς-N3V-DPM πέντε-M πλάτος-N3E-ASN κυκλόθεν-D

12 καί-C ὁ- A--ASN διαὁρίζω-V1--PAPASN κατά-P πρόσωπον-N2N-ASN ὁ- A--GSM ἀπόλοιπος-A1--GSM ὡς-C πρός-P θάλασσα-N1S-ASF πηχύς-N3V-DPM ἑβδομήκοντα-M πλάτος-N3E-ASN ὁ- A--GSM τοῖχος-N2--GSM ὁ- A--GSM διαὁρίζω-V1--PAPGSM πῆχυς-N3U-GPM πέντε-M εὖρος-N3E-ASN κυκλόθεν-D καί-C μῆκος-N3E-ASN αὐτός- D--GSM πῆχυς-N3U-GPM ἐνενήκοντα-M

13 καί-C διαμετρέω-VAI-AAI3S κατέναντι-D ὁ- A--GSM οἶκος-N2--GSM μῆκος-N3E-ASN πηχύς-N3V-DPM ἑκατόν-M καί-C ὁ- A--APN ἀπόλοιπος-A1--APN καί-C ὁ- A--APN διαὁρίζω-V1--PAPAPN καί-C ὁ- A--NPM τοῖχος-N2--NPM αὐτός- D--GPM μῆκος-N3E-ASN πηχύς-N3V-DPM ἑκατόν-M

14 καί-C ὁ- A--ASN εὖρος-N3E-ASN κατά-P πρόσωπον-N2N-ASN ὁ- A--GSM οἶκος-N2--GSM καί-C ὁ- A--APN ἀπόλοιπος-A1--APN κατέναντι-D πηχύς-N3V-DPM ἑκατόν-M

15 καί-C διαμετρέω-VAI-AAI3S μῆκος-N3E-ASN ὁ- A--GSM διαὁρίζω-V1--PAPGSM κατά-P πρόσωπον-N2N-ASN ὁ- A--GSM ἀπόλοιπος-A1--GSM ὁ- A--GPM κατόπισθεν-D ὁ- A--GSM οἶκος-N2--GSM ἐκεῖνος- D--GSM καί-C ὁ- A--APN ἀπόλοιπος-A1--APN ἔνθεν-D καί-C ἔνθεν-D πῆχυς-N3U-GPM ἑκατόν-M ὁ- A--ASN μῆκος-N3E-ASN καί-C ὁ- A--NSM ναός-N2--NSM καί-C ὁ- A--NPF γωνία-N1A-NPF καί-C ὁ- A--ASN αιλαμ-N---ASN ὁ- A--ASN ἐξώτερος-A1A-ASN

16 φατνόω-VM--XPPAPN καί-C ὁ- A--NPF θυρίς-N3D-NPF δικτυωτός-A1--NPF ὑπόφαυσις-N3I-NPF κύκλος-N2--DSM ὁ- A--DPM τρεῖς-A3--DPM ὥστε-C διακύπτω-V1--PAN καί-C ὁ- A--NSM οἶκος-N2--NSM καί-C ὁ- A--NPN πλησίον-D ξυλόω-VM--XPPNPN κύκλος-N2--DSM καί-C ὁ- A--ASN ἔδαφος-N3E-ASN καί-C ἐκ-P ὁ- A--GSN ἔδαφος-N3E-GSN ἕως-P ὁ- A--GPF θυρίς-N3D-GPF καί-C ὁ- A--NPF θυρίς-N3D-NPF ἀναπτύσσω-V1--PPPNPF τρισσῶς-D εἰς-P ὁ- A--ASN διακύπτω-V1--PAN

17 καί-C ἕως-P πλησίον-D ὁ- A--GSF ἐσώτερος-A1A-GSF καί-C ἕως-P ὁ- A--GSF ἐξώτερος-A1A-GSF καί-C ἐπί-P ὅλος-A1--ASM ὁ- A--ASM τοῖχος-N2--ASM κύκλος-N2--DSM ἐν-P ὁ- A--DSM ἔσωθεν-D καί-C ἐν-P ὁ- A--DSM ἔξωθεν-D

18 γλύφω-VP--XMPNPN χερουβείμ-N---NPN καί-C φοῖνιξ-N3K-NPM ἀνά-P μέσος-A1--ASM χερουβ-N---GSN καί-C χερουβ-N---GSN δύο-M πρόσωπον-N2N-NPN ὁ- A--DSN χερουβ-N---DSN

19 πρόσωπον-N2N-NSN ἄνθρωπος-N2--GSM πρός-P ὁ- A--ASM φοῖνιξ-N3K-ASM ἔνθεν-D καί-C ἔνθεν-D καί-C πρόσωπον-N2N-NSN λέων-N3--GSM πρός-P ὁ- A--ASM φοῖνιξ-N3K-ASM ἔνθεν-D καί-C ἔνθεν-D διαγλύφω-VP--XMPNSM ὅλος-A1--NSM ὁ- A--NSM οἶκος-N2--NSM κυκλόθεν-D

20 ἐκ-P ὁ- A--GSN ἔδαφος-N3E-GSN ἕως-P ὁ- A--GSN φάτνωμα-N3M-GSN ὁ- A--APN χερουβείμ-N---APN καί-C ὁ- A--NPM φοῖνιξ-N3K-NPM διαγλύφω-VP--XMPNPM

21 καί-C ὁ- A--NSN ἅγιος-A1A-NSN καί-C ὁ- A--NSM ναός-N2--NSM ἀναπτύσσω-V1--PPPNSM τετράγωνος-A1B-APN κατά-P πρόσωπον-N2N-ASN ὁ- A--GPM ἅγιος-A1A-GPM ὅρασις-N3I-NSF ὡς-C ὄψις-N3I-NSF

22 θυσιαστήριον-N2N-GSN ξύλινος-A1--GSN πηχύς-N3V-DPM τρεῖς-A3--GPM ὁ- A--ASN ὕψος-N3E-ASN αὐτός- D--GSM καί-C ὁ- A--ASN μῆκος-N3E-ASN πηχύς-N3V-DPM δύο-M καί-C ὁ- A--ASN εὖρος-N3E-ASN πηχύς-N3V-DPM δύο-M καί-C κέρας-N3T-APN ἔχω-V1I-IAI3S καί-C ὁ- A--NSF βάσις-N3I-NSF αὐτός- D--GSM καί-C ὁ- A--NPM τοῖχος-N2--NPM αὐτός- D--GSM ξύλινος-A1--NPM καί-C εἶπον-VBI-AAI3S πρός-P ἐγώ- P--AS οὗτος- D--NSF ὁ- A--NSF τράπεζα-N1S-NSF ὁ- A--NSF πρό-P πρόσωπον-N2N-GSN κύριος-N2--GSM

23 καί-C δύο-M θύρωμα-N3M-NPN ὁ- A--DSM ναός-N2--DSM καί-C ὁ- A--DSM ἅγιος-A1A-DSM

24 δύο-M θύρωμα-N3M-NPN ὁ- A--DPN δύο-M---DPN θύρωμα-N3M-DPN ὁ- A--DPM στροφωτός-A1--DPN δύο-M θύρωμα-N3M-NPN ὁ- A--DSM εἷς-A3--DSM καί-C δύο-M θύρωμα-N3M-NPN ὁ- A--DSF θύρα-N1A-DSF ὁ- A--DSF δεύτερος-A1A-DSF

25 καί-C γλυφή-N1--NSF ἐπί-P αὐτός- D--GPM καί-C ἐπί-P ὁ- A--APN θύρωμα-N3M-APN ὁ- A--GSM ναός-N2--GSM χερουβείμ-N---NPN καί-C φοῖνιξ-N3K-NPM κατά-P ὁ- A--ASF γλυφή-N1--ASF ὁ- A--GPM ἅγιος-A1A-GPM καί-C σπουδαῖος-A1A-NPN ξύλον-N2N-NPN κατά-P πρόσωπον-N2N-ASN ὁ- A--GSN αιλαμ-N---GSN ἔξωθεν-D

26 καί-C θυρίς-N3D-NPF κρυπτός-A1--NPF καί-C διαμετρέω-VAI-AAI3S ἔνθεν-D καί-C ἔνθεν-D εἰς-P ὁ- A--APN ὀρόφωμα-N3M-APN ὁ- A--GSN αιλαμ-N---GSN καί-C ὁ- A--NPN πλευρόν-N2N-NPN ὁ- A--GSM οἶκος-N2--GSM ζυγόω-VM--XPPNPN

   

Iz Swedenborgovih djela

 

Arcana Coelestia #8772

Proučite ovaj odlomak

  
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8772. 'These are the words which you shall speak to the children of Israel' means influx in order that truths may be received within good. This is clear from the meaning of 'speaking', when done by the Divine, as influx, as in 2951, 5481, 5743, 5797, 6152, 6291, 8128, 8660. The reason why in order that truths may be received within good is meant is that what is said has regard to the children of Israel, by whom the spiritual Church is meant, and the spiritual Church exists among those governed by good that has truths within it. What is implied by good that has truths within it must be stated briefly. Anyone who knows the way in which good is formed from truths is acquainted with the greatest arcana of heaven; for he knows the arcana concerning the way in which a person is formed anew, that is, the way in which heaven or the Lord's kingdom is formed with him. All Christian good or spiritual good holds the truths of faith within it; for that good is given specific quality by the truths of faith. Good that does not receive its specific quality from the truths of faith is not Christian good; instead it is natural good which does not impart eternal life. The reason for this is that in itself natural good holds merely natural life, life that is not unlike that of animals, who are also governed by good when they are harmless ones. But animals cannot receive spiritual life.

[2] From this it is evident that spiritual life is acquired only through the truths of faith. This life - spiritual life - is acquired first by knowing the truths of faith, after that by acknowledging them, and at length by believing them. When they are merely known they are so to speak at the front door; when they are acknowledged they are in the hall; but when they are believed they are in the room. Thus they pass in stages from the outer to the inner parts of the mind. In a person interiorly there exists good which flows in constantly from the Lord; and there it joins itself to truths, turning them into faith, and then into charity. That good draws truths to itself; for it desires them so that through them it may obtain for itself a specific quality, and in this condition manifest itself.

[3] When therefore those truths have been joined to the good, the person has been regenerated; for the standpoint from which he sees what he ought to believe and what he ought to do is no longer truths but good. This is because he has absorbed truths, and these now reside within him; and he has no interest in truths from any source except those which he can see from his good. He is all the time seeing more truths, which are produced from that good like offspring from their parents. These offspring arise from such a marriage of goodness and truth, which is called the heavenly marriage. Truths which are products of the marriage hold good within themselves, because good gives birth to them. They enter into good in a continuous series, enlarging it and perfecting it; and they go on doing so for evermore. All this too goes to show the nature of the two states that a person who is being regenerated passes through, the states spoken of previously in 7992, 8643, 8648, 8658, 8685, 8690, 8701, and also in 8516, 8539, 8722.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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