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Genesis 25

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1 προσθέμενος δὲ αβρααμ ἔλαβεν γυναῖκα ᾗ ὄνομα χεττουρα

2 ἔτεκεν δὲ αὐτῷ τὸν ζεμραν καὶ τὸν ιεξαν καὶ τὸν μαδαν καὶ τὸν μαδιαμ καὶ τὸν ιεσβοκ καὶ τὸν σωυε

3 ιεξαν δὲ ἐγέννησεν τὸν σαβα καὶ τὸν θαιμαν καὶ τὸν δαιδαν υἱοὶ δὲ δαιδαν ἐγένοντο ραγουηλ καὶ ναβδεηλ καὶ ασσουριιμ καὶ λατουσιιμ καὶ λοωμιμ

4 υἱοὶ δὲ μαδιαμ γαιφα καὶ αφερ καὶ ενωχ καὶ αβιρα καὶ ελραγα πάντες οὗτοι ἦσαν υἱοὶ χεττουρας

5 ἔδωκεν δὲ αβρααμ πάντα τὰ ὑπάρχοντα αὐτοῦ ισαακ τῷ υἱῷ αὐτοῦ

6 καὶ τοῖς υἱοῖς τῶν παλλακῶν αὐτοῦ ἔδωκεν αβρααμ δόματα καὶ ἐξαπέστειλεν αὐτοὺς ἀπὸ ισαακ τοῦ υἱοῦ αὐτοῦ ἔτι ζῶντος αὐτοῦ πρὸς ἀνατολὰς εἰς γῆν ἀνατολῶν

7 ταῦτα δὲ τὰ ἔτη ἡμερῶν ζωῆς αβρααμ ὅσα ἔζησεν ἑκατὸν ἑβδομήκοντα πέντε ἔτη

8 καὶ ἐκλιπὼν ἀπέθανεν αβρααμ ἐν γήρει καλῷ πρεσβύτης καὶ πλήρης ἡμερῶν καὶ προσετέθη πρὸς τὸν λαὸν αὐτοῦ

9 καὶ ἔθαψαν αὐτὸν ισαακ καὶ ισμαηλ οἱ υἱοὶ αὐτοῦ εἰς τὸ σπήλαιον τὸ διπλοῦν εἰς τὸν ἀγρὸν εφρων τοῦ σααρ τοῦ χετταίου ὅ ἐστιν ἀπέναντι μαμβρη

10 τὸν ἀγρὸν καὶ τὸ σπήλαιον ὃ ἐκτήσατο αβρααμ παρὰ τῶν υἱῶν χετ ἐκεῖ ἔθαψαν αβρααμ καὶ σαρραν τὴν γυναῖκα αὐτοῦ

11 ἐγένετο δὲ μετὰ τὸ ἀποθανεῖν αβρααμ εὐλόγησεν ὁ θεὸς ισαακ τὸν υἱὸν αὐτοῦ καὶ κατῴκησεν ισαακ παρὰ τὸ φρέαρ τῆς ὁράσεως

12 αὗται δὲ αἱ γενέσεις ισμαηλ τοῦ υἱοῦ αβρααμ ὃν ἔτεκεν αγαρ ἡ παιδίσκη σαρρας τῷ αβρααμ

13 καὶ ταῦτα τὰ ὀνόματα τῶν υἱῶν ισμαηλ κατ' ὄνομα τῶν γενεῶν αὐτοῦ πρωτότοκος ισμαηλ ναβαιωθ καὶ κηδαρ καὶ ναβδεηλ καὶ μασσαμ

14 καὶ μασμα καὶ ιδουμα καὶ μασση

15 καὶ χοδδαδ καὶ θαιμαν καὶ ιετουρ καὶ ναφες καὶ κεδμα

16 οὗτοί εἰσιν οἱ υἱοὶ ισμαηλ καὶ ταῦτα τὰ ὀνόματα αὐτῶν ἐν ταῖς σκηναῖς αὐτῶν καὶ ἐν ταῖς ἐπαύλεσιν αὐτῶν δώδεκα ἄρχοντες κατὰ ἔθνη αὐτῶν

17 καὶ ταῦτα τὰ ἔτη τῆς ζωῆς ισμαηλ ἑκατὸν τριάκοντα ἑπτὰ ἔτη καὶ ἐκλιπὼν ἀπέθανεν καὶ προσετέθη πρὸς τὸ γένος αὐτοῦ

18 κατῴκησεν δὲ ἀπὸ ευιλατ ἕως σουρ ἥ ἐστιν κατὰ πρόσωπον αἰγύπτου ἕως ἐλθεῖν πρὸς ἀσσυρίους κατὰ πρόσωπον πάντων τῶν ἀδελφῶν αὐτοῦ κατῴκησεν

19 καὶ αὗται αἱ γενέσεις ισαακ τοῦ υἱοῦ αβρααμ αβρααμ ἐγέννησεν τὸν ισαακ

20 ἦν δὲ ισαακ ἐτῶν τεσσαράκοντα ὅτε ἔλαβεν τὴν ρεβεκκαν θυγατέρα βαθουηλ τοῦ σύρου ἐκ τῆς μεσοποταμίας ἀδελφὴν λαβαν τοῦ σύρου ἑαυτῷ γυναῖκα

21 ἐδεῖτο δὲ ισαακ κυρίου περὶ ρεβεκκας τῆς γυναικὸς αὐτοῦ ὅτι στεῖρα ἦν ἐπήκουσεν δὲ αὐτοῦ ὁ θεός καὶ ἔλαβεν ἐν γαστρὶ ρεβεκκα ἡ γυνὴ αὐτοῦ

22 ἐσκίρτων δὲ τὰ παιδία ἐν αὐτῇ εἶπεν δέ εἰ οὕτως μοι μέλλει γίνεσθαι ἵνα τί μοι τοῦτο ἐπορεύθη δὲ πυθέσθαι παρὰ κυρίου

23 καὶ εἶπεν κύριος αὐτῇ δύο ἔθνη ἐν τῇ γαστρί σού εἰσιν καὶ δύο λαοὶ ἐκ τῆς κοιλίας σου διασταλήσονται καὶ λαὸς λαοῦ ὑπερέξει καὶ ὁ μείζων δουλεύσει τῷ ἐλάσσονι

24 καὶ ἐπληρώθησαν αἱ ἡμέραι τοῦ τεκεῖν αὐτήν καὶ τῇδε ἦν δίδυμα ἐν τῇ κοιλίᾳ αὐτῆς

25 ἐξῆλθεν δὲ ὁ υἱὸς ὁ πρωτότοκος πυρράκης ὅλος ὡσεὶ δορὰ δασύς ἐπωνόμασεν δὲ τὸ ὄνομα αὐτοῦ ησαυ

26 καὶ μετὰ τοῦτο ἐξῆλθεν ὁ ἀδελφὸς αὐτοῦ καὶ ἡ χεὶρ αὐτοῦ ἐπειλημμένη τῆς πτέρνης ησαυ καὶ ἐκάλεσεν τὸ ὄνομα αὐτοῦ ιακωβ ισαακ δὲ ἦν ἐτῶν ἑξήκοντα ὅτε ἔτεκεν αὐτοὺς ρεβεκκα

27 ηὐξήθησαν δὲ οἱ νεανίσκοι καὶ ἦν ησαυ ἄνθρωπος εἰδὼς κυνηγεῖν ἄγροικος ιακωβ δὲ ἦν ἄνθρωπος ἄπλαστος οἰκῶν οἰκίαν

28 ἠγάπησεν δὲ ισαακ τὸν ησαυ ὅτι ἡ θήρα αὐτοῦ βρῶσις αὐτῷ ρεβεκκα δὲ ἠγάπα τὸν ιακωβ

29 ἥψησεν δὲ ιακωβ ἕψεμα ἦλθεν δὲ ησαυ ἐκ τοῦ πεδίου ἐκλείπων

30 καὶ εἶπεν ησαυ τῷ ιακωβ γεῦσόν με ἀπὸ τοῦ ἑψέματος τοῦ πυρροῦ τούτου ὅτι ἐκλείπω διὰ τοῦτο ἐκλήθη τὸ ὄνομα αὐτοῦ εδωμ

31 εἶπεν δὲ ιακωβ τῷ ησαυ ἀπόδου μοι σήμερον τὰ πρωτοτόκιά σου ἐμοί

32 εἶπεν δὲ ησαυ ἰδοὺ ἐγὼ πορεύομαι τελευτᾶν καὶ ἵνα τί μοι ταῦτα τὰ πρωτοτόκια

33 καὶ εἶπεν αὐτῷ ιακωβ ὄμοσόν μοι σήμερον καὶ ὤμοσεν αὐτῷ ἀπέδοτο δὲ ησαυ τὰ πρωτοτόκια τῷ ιακωβ

34 ιακωβ δὲ ἔδωκεν τῷ ησαυ ἄρτον καὶ ἕψεμα φακοῦ καὶ ἔφαγεν καὶ ἔπιεν καὶ ἀναστὰς ὤ|χετο καὶ ἐφαύλισεν ησαυ τὰ πρωτοτόκια

   

Iz Swedenborgovih djela

 

Arcana Coelestia #3236

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3236. 'Abraham' here represents the Lord as regards Divine Spiritual Good, and his wife as regards Divine Truth allied to that Good. This becomes clear from what has been stated already about husbands and wives (maritus and uxor) - that 'the husband' represents good, and 'the wife' truth, as Abraham and Sarah did previously, 1468, 1901, 2063, 2065, 2172, 2173, 2198, 2904, and as Isaac and Rebekah did in the chapter before this, 3077. The reason why 'the husband' represents good and 'the wife' truth is that the Church is compared to a marriage, and also is a marriage of good and truth. Good is what the husband represents because this is primary, while truth is what the wife represents because that is secondary. This also is why in the Word the Lord is called bridegroom, man, and husband, while the Church is called bride, woman, and wife.

[2] What spiritual good is and spiritual truth allied to that good becomes clear from the places referred to immediately above in 3235. With the spiritual man good is in general that which is called the good of faith, which is nothing else than charity towards the neighbour. But to be charity it must come from the new will which the Lord confers on the spiritual man. Spiritual truth allied to that good is what is called the truth of faith, which initially does nothing else than see charity as the end in view for which it exists, and later on as the source of its own existence. To be the truth of faith, or to be faith, it must in the case of the spiritual man come from a new understanding which the Lord confers on him, and which must receive its light from the new will.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

Iz Swedenborgovih djela

 

Arcana Coelestia #917

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917. 'According to their families' means pairs. This is clear from what has been stated already in Chapter 7:2, 3, 15, about them going into the ark 'seven by seven of the clean, and two by two of the unclean', whereas in the present verse it is said that they went out 'according to families'. The reason no reference is made to seven by seven of the clean and two by two of the unclean but to 'families' is that the Lord has now brought all things into such order that they represent families. With a regenerate person goods and truths, that is, the things of charity and those of faith deriving from it, interrelate like blood relatives and relatives through marriage, and so they are like families descended from a single stock or parent, in the way they are in heaven, 685. This is the order which the Lord brings to goods and truths. The express meaning in the present verse is that every single good looks upon its own truth as one joined to it in marriage. And just as in general charity looks to faith, so in every individual part good looks to truth. For unless the general whole is the product of the individual part there is no general whole. It is from the individual parts that the general comes into being, and it is by virtue of that that it is called the general. With every person the situation is as follows: As is the person in general so are the most individual details of his affections and ideas. These are what he is composed of or what make him what he is in general. People therefore who have been regenerated become in the most individual details of their person what they are in general character.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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