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Genesis 33

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1 Jokūbas, pakėlęs akis, pamatė ateinantį Ezavą su keturiais šimtais vyrų. Jis paskirstė vaikus tarp Lėjos, achelės ir abiejų tarnaičių:

2 sustatė tarnaites ir jų vaikus pirmoje eilėje, Lėją ir jos vaikus už jų, o achelę ir Juozapą paskutinėje eilėje.

3 Jis pats nuėjo pirma jų ir septynis kartus nusilenkė iki žemės, kol susitiko su broliu.

4 Ezavas bėgo prie jo, apkabino jį ir bučiavo, puolęs jam ant kaklo, ir jie abu verkė.

5 Pamatęs žmonas ir vaikus, jis klausė: “Kas šitie?” Tas atsakė: “Vaikai, kuriais Dievas apdovanojo tavo tarną”.

6 Tada priartėjusios tarnaitės su savo vaikais nusilenkė.

7 Paskui priartėjo Lėja ir jos vaikai ir nusilenkė. Pagaliau priartėjo Juozapas ir achelė ir taip pat nusilenkė.

8 Ezavas toliau klausė: “Kam tie būriai, kuriuos sutikau?” Jis atsakė: “Kad rasčiau malonę savo valdovo akyse!”

9 Ezavas atsakė: “Mano broli, aš turiu užtektinai, pasilaikyk, ką turi!”

10 Jokūbas tarė: “O ne! Jei radau malonę tavo akyse, tai priimk iš manęs šią dovaną. Aš matau tavo veidą, tarsi matyčiau Dievo veidą, ir tu esi man malonus.

11 Prašau, priimk palaiminimą, kurį tau atnešiau. Nes Dievas buvo man maloningas, ir aš visko turiu”. Jokūbui prašant, brolis priėmė dovaną.

12 Tada Ezavas tarė: “Dabar keliaukime­aš eisiu tavo priešakyje!”

13 Bet Jokūbas atsakė: “Mano valdovas žino, kad vaikai gležni ir kad dalis avių bei galvijų yra jaunikliai; jei juos per greitai varysime nors vieną dieną, jie išgaiš.

14 Mano valdove, eik pirma savo tarno, o aš pamažu toliau judėsiu, kaip įstengia eiti gyvuliai ir vaikai, kol nueisiu pas savo valdovą į Seyrą”.

15 Tada Ezavas sakė: “Leisk man palikti su tavimi dalį savo žmonių!” Bet tas atsakė: “Kam to reikia? Kad tik surasčiau malonę savo valdovo akyse!”

16 Ezavasdieną sugrįžo į Seyrą,

17 o Jokūbas judėjo toliau į Sukotą. Ten jis pasistatė namus, o gyvuliams­ pastoges. Todėl pavadino tą vietą Sukotu.

18 Jokūbas, keliaudamas iš Mesopotamijos, laimingai atvyko į Sichemą, kuris yra Kanaano krašte, ir apsistojo šalia miesto.

19 Sklypą, kuriame pasistatė palapinę, jis nusipirko iš Sichemo tėvo Hamoro sūnų už šimtą monetų.

20 Jis ten pastatė aukurą ir jį pavadino: “Izraelio Dievo galybė”.

   

Iz Swedenborgovih djela

 

Arcana Coelestia #4388

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4388. Verses 17-20 And Jacob travelled on to Succoth, and built a house for himself, and made booths for his cattle; therefore he called the name of the place Succoth. And Jacob came to Salem, the city of Shechem, which is in the land of Canaan, as he was coming from Paddan Aram; and he encamped towards the face of the city. And he bought the portion of the field where he had stretched his tent, from the hand of the sons of Hamor, the father of Shechem, for a hundred kesitahs. And he set up an altar there and called it El Elohe Israel.

'Jacob travelled on to Succoth' means the state of the life of the good from truth at that time. 'And built a house for himself' means an increase of good from truth within that state. 'And made booths for his cattle' means an increase in a similar way of the things which exist in general within good from truth at that time. 'Therefore he called the name of the place Succoth' means the nature of that state. 'And Jacob came to Salem, the city of Shechem' means interior truths of faith which go with a state of serenity. 'Which is in the land of Canaan' means within the Lord's kingdom. 'As he was coming from Paddan Aram' means that which happened after the previous state. 'And he encamped towards the face of the city' means application. 'And he bought the portion of the field' means making the good that springs from that truth its own. 'Where he had stretched his tent' means holiness. 'From the hand of the sons of Hamor, the father of Shechem' means that the origin of that truth lay in a Divine stock from a different source. 'A hundred kesitahs' means that which is complete. 'And he set up an altar there' means interior worship. 'And called it El Elohe Israel' means that it originated in the Divine Spiritual.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

Biblija

 

Genesis 32

Studija

   

1 Jacob went on his way, and the angels of God met him.

2 When he saw them, Jacob said, "This is God's army." He called the name of that place Mahanaim.

3 Jacob sent messengers in front of him to Esau, his brother, to the land of Seir, the field of Edom.

4 He commanded them, saying, "This is what you shall tell my lord, Esau: 'This is what your servant, Jacob, says. I have lived as a foreigner with Laban, and stayed until now.

5 I have cattle, donkeys, flocks, male servants, and female servants. I have sent to tell my lord, that I may find favor in your sight.'"

6 The messengers returned to Jacob, saying, "We came to your brother Esau. Not only that, but he comes to meet you, and four hundred men with him."

7 Then Jacob was greatly afraid and was distressed. He divided the people who were with him, and the flocks, and the herds, and the camels, into two companies;

8 and he said, "If Esau comes to the one company, and strikes it, then the company which is left will escape."

9 Jacob said, "God of my father Abraham, and God of my father Isaac, Yahweh, who said to me, 'Return to your country, and to your relatives, and I will do you good,'

10 I am not worthy of the least of all the loving kindnesses, and of all the truth, which you have shown to your servant; for with just my staff I passed over this Jordan; and now I have become two companies.

11 Please deliver me from the hand of my brother, from the hand of Esau: for I fear him, lest he come and strike me, and the mothers with the children.

12 You said, 'I will surely do you good, and make your seed as the sand of the sea, which can't be numbered because there are so many.'"

13 He lodged there that night, and took from that which he had with him, a present for Esau, his brother:

14 two hundred female goats and twenty male goats, two hundred ewes and twenty rams,

15 thirty milk camels and their colts, forty cows, ten bulls, twenty female donkeys and ten foals.

16 He delivered them into the hands of his servants, every herd by itself, and said to his servants, "Pass over before me, and put a space between herd and herd."

17 He commanded the foremost, saying, "When Esau, my brother, meets you, and asks you, saying, 'Whose are you? Where are you going? Whose are these before you?'

18 Then you shall say, 'They are your servant, Jacob's. It is a present sent to my lord, Esau. Behold, he also is behind us.'"

19 He commanded also the second, and the third, and all that followed the herds, saying, "This is how you shall speak to Esau, when you find him.

20 You shall say, 'Not only that, but behold, your servant, Jacob, is behind us.'" For, he said, "I will appease him with the present that goes before me, and afterward I will see his face. Perhaps he will accept me."

21 So the present passed over before him, and he himself lodged that night in the camp.

22 He rose up that night, and took his two wives, and his two handmaids, and his eleven sons, and passed over the ford of the Jabbok.

23 He took them, and sent them over the stream, and sent over that which he had.

24 Jacob was left alone, and wrestled with a man there until the breaking of the day.

25 When he saw that he didn't prevail against him, he touched the hollow of his thigh, and the hollow of Jacob's thigh was strained, as he wrestled.

26 The man said, "Let me go, for the day breaks." Jacob said, "I won't let you go, unless you bless me."

27 He said to him, "What is your name?" He said, "Jacob."

28 He said, "Your name will no longer be called Jacob, but Israel; for you have fought with God and with men, and have prevailed."

29 Jacob asked him, "Please tell me your name." He said, "Why is it that you ask what my name is?" He blessed him there.

30 Jacob called the name of the place Peniel: for, he said, "I have seen God face to face, and my life is preserved."

31 The sun rose on him as he passed over Peniel, and he limped because of his thigh.

32 Therefore the children of Israel don't eat the sinew of the hip, which is on the hollow of the thigh, to this day, because he touched the hollow of Jacob's thigh in the sinew of the hip.