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Joshua 17

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1 There was also a lot for the tribe of Manasseh; for he was the firstborn of Joseph; to wit, for Machir the firstborn of Manasseh, the father of Gilead: because he was a man of war, therefore he had Gilead and Bashan.

2 There was also a lot for the rest of the children of Manasseh by their families; for the children of Abiezer, and for the children of Helek, and for the children of Asriel, and for the children of Shechem, and for the children of Hepher, and for the children of Shemida: these were the male children of Manasseh the son of Joseph by their families.

3 But Zelophehad, the son of Hepher, the son of Gilead, the son of Machir, the son of Manasseh, had no sons, but daughters: and these are the names of his daughters, Mahlah, and Noah, Hoglah, Milcah, and Tirzah.

4 And they came near before Eleazar the priest, and before Joshua the son of Nun, and before the princes, saying, The LORD commanded Moses to give us an inheritance among our brethren. Therefore according to the commandment of The LORD he gave them an inheritance among the brethren of their father.

5 And there fell ten portions to Manasseh, beside the land of Gilead and Bashan, which were on the other side Jordan;

6 Because the daughters of Manasseh had an inheritance among his sons: and the rest of Manasseh's sons had the land of Gilead.

7 And the coast of Manasseh was from Asher to Michmethah, that lieth before Shechem; and the border went along on the right hand unto the inhabitants of En-tappuah.

8 Now Manasseh had the land of Tappuah: but Tappuah on the border of Manasseh belonged to the children of Ephraim;

9 And the coast descended unto the river Kanah, southward of the river: these cities of Ephraim are among the cities of Manasseh: the coast of Manasseh also was on the north side of the river, and the outgoings of it were at the sea:

10 Southward it was Ephraim's, and northward it was Manasseh's, and the sea is his border; and they met together in Asher on the north, and in Issachar on the east.

11 And Manasseh had in Issachar and in Asher Beth-shean and her towns, and Ibleam and her towns, and the inhabitants of Dor and her towns, and the inhabitants of Endor and her towns, and the inhabitants of Taanach and her towns, and the inhabitants of Megiddo and her towns, even three countries.

12 Yet the children of Manasseh could not drive out the inhabitants of those cities; but the Canaanites would dwell in that land.

13 Yet it came to pass, when the children of Israel were waxen strong, that they put the Canaanites to tribute; but did not utterly drive them out.

14 And the children of Joseph spake unto Joshua, saying, Why hast thou given me but one lot and one portion to inherit, seeing I am a great people, forasmuch as the LORD hath blessed me hitherto?

15 And Joshua answered them, If thou be a great people, then get thee up to the wood country, and cut down for thyself there in the land of the Perizzites and of the giants, if mount Ephraim be too narrow for thee.

16 And the children of Joseph said, The hill is not enough for us: and all the Canaanites that dwell in the land of the valley have chariots of iron, both they who are of Beth-shean and her towns, and they who are of the valley of Jezreel.

17 And Joshua spake unto the house of Joseph, even to Ephraim and to Manasseh, saying, Thou art a great people, and hast great power: thou shalt not have one lot only:

18 But the mountain shall be thine; for it is a wood, and thou shalt cut it down: and the outgoings of it shall be thine: for thou shalt drive out the Canaanites, though they have iron chariots, and though they be strong.

   

Komentar

 

Reuben

  

'Reuben,' in the highest sense, signifies omniscience. In a spiritual sense, he signifies wisdom, intelligence, science, and faith. In a natural sense, he signifies sight. In Revelation 7:5, 'Reuben' signifies wisdom because he comes after Judah, who signifies celestial love, and celestial love produces wisdom because no love exists without its consort, which is science, intelligence, and wisdom. The consort of natural love is science, the consort of spiritual love is intelligence, and the consort of celestial love is wisdom. 'Reuben' signifies these things because he was named for 'seeing' or 'sight,' and spiritual-natural sight is science, spiritual sight is intelligence, and celestial sight is wisdom. Also, 'Reuben' was the firstborn of Jacob, and was therefore called his 'might, the beginning of [his] strength, excelling in eminence, and excelling in worth.' This is the nature of wisdom originating in celestial love. Because 'Reuben' was the firstborn, he represents and signifies the wisdom of the people of the church. This is why he urged his brothers not to kill Joseph, and grieved when Joseph was not found in the pit in Genesis 37:21, 22. This is also why his tribe camped in the south, and was called 'the camp of Reuben.' The south also signifies wisdom originating in love, which is people in this wisdom in heaven dwell to the south. 'The tribe of Reuben' in an opposite sense symbolizes wisdom divorced from love, and faith divorced from charity. This is why his father Israel cursed him in Genesis 49:3, 4. He was also deprived of his birthright in 1 Chronicles 5:1. For the same reason the tribe was given an inheritance across the Jordan and not in the land of Canaan. Ephraim and Manasseh, Joseph's sons, were also acknowledged in place of Reuben and Simeon in Genesis 48:5. Nevertheless, he still retains the positive representation and symbolism of wisdom.

(Reference: Apocalypse Revealed 351; Numbers 2:10-16)