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Genesis 13

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1 And Abram went·​·up out·​·of Egypt, he and his wife, and all that he had, and Lot with him, toward the south*.

2 And Abram was· very ·heavy in livestock, in silver, and in gold.

3 And he went according·​·to his journeys from the south and even·​·to Bethel, even·​·to the place where his tent was in the beginning, between Bethel and Ai,

4 to the place of the altar which he had made there in the beginning; and there Abram called on the name of Jehovah.

5 And Lot also, who went with Abram, had flock and herd, and tents.

6 And the land was not able to bear them, that they might dwell together, for their acquisition was great, and they were· not ·able to dwell together.

7 And there was strife between the shepherds of the livestock of Abram and the shepherds of the livestock of Lot; and the Canaanite and the Perizzite were then dwelling in the land.

8 And Abram said to Lot, Let there be no strife, I pray, between me and thee, and between my shepherds and thy shepherds, for we men are brothers.

9 Is not all the land before thee? Separate, I pray, from me; if to the left, then I will go·​·to·​·the·​·right; and if to the right, then I will go·​·to·​·the·​·left.

10 And Lot lifted his eyes, and saw all the plain of the Jordan, that all of it was well watered, before Jehovah destroyed Sodom and Gomorrah, like the garden of Jehovah, like the land of Egypt coming·​·into Zoar.

11 And Lot chose for himself all the plain of the Jordan; and Lot journeyed from* the east; and they were separated, a man from his brother.

12 Abram dwelt in the land of Canaan, and Lot dwelt in the cities of the plain, and pitched· his ·tent even·​·to Sodom.

13 And the men of Sodom were evil and sinners against Jehovah exceedingly.

14 And Jehovah said to Abram, after that Lot was separated from with him, Lift·​·up now thine eyes, and look from the place where thou art, northward, and southward, and eastward, and westward.

15 For all the land which thou seest, to thee will I give it, and to thy seed, even·​·to eternity.

16 And I will set thy seed as the dust of the earth; so that if a man is·​·able to count the dust of the earth, also shall thy seed be counted.

17 Arise, walk through the land, to the length of her and to the breadth of her; for to thee will I give her.

18 And Abram pitched· his ·tent, and came, and dwelt in the oak·​·groves of Mamre, which are in Hebron, and built there an altar to Jehovah.

   


Thanks to the Kempton Project for the permission to use this New Church translation of the Word.

Iz Swedenborgovih djela

 

Arcana Coelestia #1486

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1486. 'And [he had] flocks and herds, and asses and menservants, and maidservants and she-asses, and camels' means all things in general which constitute factual knowledge. This is clear from the meaning of all of these in the Word. But what each one means specifically would take far too long to show, that is, to show what is meant by flocks and herds, what by asses and menservants, what by maidservants and she-asses, and what by camels. Each has its own particular meaning, but in general they mean all the things constituting the knowledge that is comprised of cognitions and all those constituting factual knowledge. Regarded in themselves facts are 'asses and menservants'; the pleasures that go with them are 'maidservants and she-asses'; 'camels' are general things of service; 'flocks and herds' are possessions. This applies throughout the Word. All things whatever residing with the external man are nothing else than a body of servants, that is, they exist to serve the internal man. This is how it is with all facts, which belong solely to the external man; for these are acquired from earthly and worldly things by means of sensory impressions so that they might serve the interior or rational man; and that this interior man might serve the spiritual man, the spiritual man the celestial man, and the celestial man the Lord. Thus these exist in subordination to one another as things that are exterior beneath those that are interior; and thus also every single thing exists subordinate to the Lord. Facts therefore are the ultimate and outermost things, in which in their order interior things are inclosed; and because facts are ultimate and outermost things, these more than all other things must be things of service. Anyone may recognize what it is that facts are able to serve if he reflects or asks himself the question, What is their use? When he reflects in this way on the use they serve he may also apprehend the nature of the use. Every fact must exist for the sake of a use, and this is its service.

[1486a] Verse 17 And Jehovah struck Pharaoh with great plagues, and his house, because of Sarai, 1 Abram's wife.

'Jehovah struck Pharaoh with great plagues' means that facts were destroyed. 'And his house' means which He had gathered together. 'Because of Sarai, 1 Abram's wife' means because of the truth that was to be allied to the celestial.

Bilješke:

1. literally, because of the word (or matter) of Sarai

  
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Thanks to the Swedenborg Society for the permission to use this translation.