Biblija

 

Osea 4

Studija

   

1 Ascoltate la parola dell’Eterno, o figliuoli d’Israele; poiché l’Eterno ha una contestazione con gli abitanti del paese, poiché non v’è né verità, né misericordia, né conoscenza di Dio nel paese.

2 Si spergiura, si mentisce, si uccide, si ruba, si commette adulterio; si rompe ogni limite, sangue tocca sangue.

3 Per questo il paese sarà in lutto, tutti quelli che l’abitano languiranno, e con essi le bestie de’ campi e gli uccelli del cielo; perfino i pesci del mare scompariranno.

4 Pur nondimeno, nessuno contenda, nessuno rimproveri! poiché il tuo popolo è come quelli che contendono col sacerdote.

5 Perciò tu cadrai di giorno, e anche il profeta cadrà con te di notte; e io distruggerò tua madre.

6 Il mio popolo perisce per mancanza di conoscenza. Poiché tu hai sdegnata la conoscenza, anch’io sdegnerò d’averti per sacerdote; giacché tu hai dimenticata la legge del tuo Dio, anch’io dimenticherò i tuoi figliuoli.

7 Più si son moltiplicati, e più han peccato contro di me; io muterò la loro gloria in ignominia.

8 Si nutrono de’ peccati del mio popolo, e il loro cuore brama la sua iniquità.

9 E sarà del sacerdote quello che del popolo: io lo punirò per la sua condotta, e gli darò la retribuzione delle sue azioni.

10 Mangeranno, ma non saranno saziati; si prostituiranno, ma non moltiplicheranno, perché hanno disertato il servizio dell’Eterno.

11 Prostituzione, vino e mosto tolgono il senno.

12 Il mio popolo consulta il suo legno, e il suo bastone gli dà delle istruzioni; poiché lo spirito della prostituzione lo svia, egli si prostituisce, sottraendosi al suo Dio.

13 Sacrificano sulla sommità dei monti, offron profumi sui colli, sotto la quercia, il pioppo e il terebinto, perché l’ombra n’è buona; perciò le vostre figliuole si prostituiscono, e le vostre nuore commettono adulterio.

14 Io non punirò le vostre figliuole perché si prostituiscono, né le vostre nuore perché commettono adulterio; poiché essi stessi s’appartano con le meretrici, e sacrificano con donne impudiche; e il popolo, ch’è senza intelletto, corre alla rovina.

15 Se tu, o Israele, ti prostituisci, Giuda almeno non si renda colpevole! Non andate a Ghilgal, e non salite a Beth-aven, e non giurate dicendo: "Vive l’Eterno!"

16 Poiché Israele è restio come una giovenca restia, ora l’Eterno lo farà pascere come un agnello abbandonato al largo.

17 Efraim s’è congiunto con gli idoli; lascialo!

18 Quando han finito di sbevazzare si dànno alla prostituzione; i loro capi amano con passione l’ignominia.

19 Il vento si legherà Efraim alle proprie ali ed essi avranno vergogna dei loro sacrifizi.

   

Iz Swedenborgovih djela

 

Arcana Coelestia #10330

Proučite ovaj odlomak

  
/ 10837  
  

10330. 'And I have filled him with the spirit of God' means influx and enlightenment received from Divine Truth which emanates from the Lord's Divine Good. This is clear from the meaning of 'filling with the spirit of God' as influx and enlightenment received from Divine Truth. In respect of what Jehovah does 'filling' is influx, while on man's side it is enlightenment; and 'the spirit of God' is Divine Truth which emanates from the Lord's Divine Good. The reason why 'filling', in respect of what Jehovah or the Lord does, is influx, while on man's side it is enlightenment, is that 'influx' is a term which serves to describe all the good and all the truth that come from heaven and originate in the Lord; and since that influx causes a person to be enlightened the term 'enlightenment' serves to describe what happens on man's side. Regarding 'the spirit of God', that it is this Divine Truth emanating from the Lord's Divine Good, see 9818.

[2] Since few know what the influx of Divine Truth and what the resulting enlightenment in a person are like, let something about these matters be stated here. The Church recognizes that all the good of love and truth of faith has its source not in a person himself but in heaven - in what is Divine there - as it resides with him. It is also recognized that those who receive that truth and good have enlightenment. Such influx and enlightenment however are brought about in the following manner. The nature of a person is such that he is able to use his inner powers of thought and will to look downwards or to look upwards. Looking downwards consists in looking away to the world and to self; and looking upwards consists in looking towards heaven and towards God. The person looking outwards is self-directed; this is called looking downwards because when a person is self-directed he looks towards hell. But a person looking in an inward direction is not self-directed but is directed by the Lord; this is called looking upwards because as to his inner powers of will and understanding he is then raised by the Lord towards heaven, and so towards the Lord. Those inner powers themselves are literally raised up, and at the same time are literally drawn away from the body and the world. When this happens the person's inner powers do literally pass into heaven, and into its warmth and light. As a result he receives influx and enlightenment. The light of heaven shines in his understanding, for the Divine Truth which radiates from the Lord as the sun constitutes that light; and the warmth of heaven heats his will, for the good of love which radiates at the same time from the Lord as the sun composes this warmth. Since the person is then among angels they impart an understanding of truth and an affection for good to him, that is, the Lord does so through them.

This imparting is what the terms 'influx and enlightenment' serve to describe.

[3] But it should be recognized that the extent to which influx and enlightenment are brought about depends on the person's ability to receive what is imparted; and this ability depends on his love of truth and good. People therefore who have a love of truth and good because they see truth and good as the end in view are raised up; but those who have a love of truth and good because they see self and the world, not truth and good, as the end in view are constantly looking and gravitating downwards. These as a consequence cannot be raised, and so cannot receive Divine influx from heaven and become enlightened. Their intelligence or understanding, which to them seems to be an understanding of truth, is the product of a light in which a fool sees things - a light shining before their mind's eye which radiates from notions which they have proved to themselves and gone on to convince themselves of. Whether true or false however, it still provides a brightness, which however turns into total darkness when light from heaven flows in. I have been shown vividly that this is so. From all this it may be seen what the origin is of the great number of heresies that arise in the world. That is to say, they arise because their founders and leaders have looked towards themselves, having their own glory as their end in view, and have regarded those things which belong to the Lord and to heaven as means to that end.

  
/ 10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.