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Nombres 17

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1 Après cela l'Eternel parla à Moïse, en disant :

2 Parle aux enfants d'Israël, et prends une verge de chacun d'eux selon la maison de leur père, de tous ceux qui sont les principaux d'entr'eux selon la maison de leurs pères, douze verges, puis tu écriras le nom de chacun sur sa verge.

3 Mais tu écriras le nom d'Aaron sur la verge de Lévi; car il y aura une verge pour chaque chef de la maison de leurs pères.

4 Et tu les poseras au Tabernacle d'assignation devant le Témoignage, où j'ai accoutumé de me trouver avec vous.

5 Et il arrivera que la verge de l'homme que j'aurai choisi, fleurira; et je ferai cesser de devant moi les murmures des enfants d'Israël, par lesquels ils murmurent contre vous.

6 Quand Moïse eut parlé aux enfants d'Israël, tous les principaux d'entr'eux lui donnèrent selon la maison de leurs pères, chacun une verge. Ainsi il y eut douze verges. Or la verge d'Aaron fut mise parmi leurs verges.

7 Et Moïse mit les verges devant l'Eternel au Tabernacle du Témoignage.

8 Et il arriva dès le lendemain, que Moïse étant entré au Tabernacle du Témoignage, voici, la verge d'Aaron avait fleuri pour la maison de Lévi, et elle avait jeté des fleurs, produit des boutons, et mûri des amandes.

9 Alors Moïse tira hors de devant l'Eternel toutes les verges, et les porta à tous les enfants d'Israël, et les ayant vues, ils reprirent chacun leurs verges.

10 Et l'Eternel dit à Moïse : Reporte la verge d'Aaron devant le Témoignage, pour être gardée comme un signe aux enfants de rébellion; et tu feras cesser leurs murmures de devant moi, et ainsi ils ne mourront plus.

11 Et Moïse fit comme l'Eternel lui avait commandé; il fit ainsi.

12 Et les enfants d'Israël parlèrent à Moïse, en disant : Voici, nous défaillons, nous sommes perdus, nous sommes tous perdus.

13 Quiconque s'approche du pavillon de l'Eternel, mourra; serons-nous tous entièrement consumés?

   

Iz Swedenborgovih djela

 

Apocalypse Explained #728

Proučite ovaj odlomak

  
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728. And her child was caught up unto God and His throne.- That this signifies the protection of the doctrine by the Lord, because it is for the New Church, is evident from the signification of the child or male child, which was brought forth by the woman who was encompassed with the sun, under whose feet was the moon, and on whose head was a crown of twelve stars, as denoting doctrine from the Word, and in fact the doctrine of truth, that is, the doctrine of love to the Lord and of charity towards the neighbour, and lastly of faith; and from the signification of being caught up unto God and His throne, as denoting protection by the Lord from the dragon, that stood before the woman who was about to bring forth, with the intention and desire of devouring that which should be brought forth. Such protection by the Lord against those who are meant by the dragon is signified here by these words. And as that doctrine is to be the doctrine of the church which is called the New Jerusalem, therefore it is said to be protected because it is for the New Church. It is said, "Caught up unto God and His throne," God meaning the Lord, and His throne heaven; it is caught up unto the Lord and to heaven, because that doctrine is from the Lord, and heaven is in that doctrine.

[2] An expression is also used of Enoch, the son of Jared, similar to that applied here to the child born of the woman, which it is said "was caught up unto God," but in these words "Enoch walked with God, and was no more, because God took him" (Genesis 5:24). Who are meant by this Enoch, and what Enoch signifies has been disclosed to me from heaven, namely, that they were those of the Most Ancient Church who collected together the representatives and correspondences of natural things with spiritual. For the men of the Most Ancient Church had a spiritual understanding and perception of all things which they saw with their eyes, and thus from the objects in the world they clearly perceived the spiritual things to which they corresponded. And because the Lord foresaw that this spiritual perception would perish with their posterity, and with this perception also the knowledge of correspondences, through which the human race has conjunction with heaven, therefore the Lord provided that some of those who lived among the most ancient people should make a compilation of correspondences and reduce them to book form (in codicem conferrent); these are meant by Enoch, and it is this book that is here signified. Because this book was to furnish the coming churches, to be established by the Lord after the deluge, with a knowledge (scientia) and cognition of what is spiritual in natural things, therefore it was preserved by the Lord for their use, and also guarded lest the final posterity of the Most Ancient Church, who were evil, should do injury to it. This therefore is the signification, in the spiritual sense, of Enoch being no more, because God took him. From these things it is evident what is signified by the child of the woman being caught up unto God and His throne.

  
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Translation by Isaiah Tansley. Many thanks to the Swedenborg Society for the permission to use this translation.