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Michée 1

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1 La parole de l'Eternel fut adressée à Michée, de Moréscheth, au temps de Jotham, d'Achaz, d'Ezéchias, rois de Juda, prophétie sur Samarie et Jérusalem.

2 Ecoutez, vous tous, peuples! Sois attentive, terre, et ce qui est en toi! Que le Seigneur, l'Eternel, soit témoin contre vous, Le Seigneur qui est dans le palais de sa sainteté!

3 Car voici, l'Eternel sort de sa demeure, Il descend, il marche sur les hauteurs de la terre.

4 Sous lui les montagnes se fondent, Les vallées s'entr'ouvrent, Comme la cire devant le feu, Comme l'eau qui coule sur une pente.

5 Et tout cela à cause du crime de Jacob, A cause des péchés de la maison d'Israël! Quel est le crime de Jacob? n'est-ce pas Samarie? Quels sont les hauts lieux de Juda? n'est-ce pas Jérusalem?...

6 Je ferai de Samarie un monceau de pierres dans les champs, Un lieu pour planter de la vigne; Je précipiterai ses pierres dans la vallée, Je mettrai à nu ses fondements.

7 Toutes ses images taillées seront brisées, Tous ses salaires impurs seront brûlés au feu, Et je ravagerai toutes ses idoles: Recueillies avec le salaire de la prostitution, Elles deviendront un salaire de prostitutions...

8 C'est pourquoi je pleurerai, je me lamenterai, Je marcherai déchaussé et nu, Je pousserai des cris comme le chacal, Et des gémissements comme l'autruche.

9 Car sa plaie est douloureuse; Elle s'étend jusqu'à Juda, Elle pénètre jusqu'à la porte de mon peuple, Jusqu'à Jérusalem.

10 Ne l'annoncez point dans Gath, Ne pleurez point dans Acco! Je me roule dans la poussière à Beth Leaphra.

11 Passe, habitante de Schaphir, dans la nudité et la honte! L'habitante de Tsaanan n'ose sortir, Le deuil de Beth-Haëtsel vous prive de son abri.

12 L'habitante de Maroth tremble pour son salut, Car le malheur est descendu de la part de l'Eternel Jusqu'à la porte de Jérusalem.

13 Attelle les coursiers à ton char, Habitante de Lakisch! Tu as été pour la fille de Sion une première cause de péché, Car en toi se sont trouvés les crimes d'Israël.

14 C'est pourquoi tu renonceras à Moréschet-Gath; Les maisons d'Aczib seront une source trompeuse Pour les rois d'Israël.

15 Je t'amènerai un nouveau maître, habitante de Maréscha; La gloire d'Israël s'en ira jusqu'à Adullam.

16 Rase-toi, coupe ta chevelure, A cause de tes enfants chéris! Rends-toi chauve comme l'aigle, Car ils s'en vont en captivité loin de toi!

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Apocalypse Explained #1128

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1128. Verse 9. And the kings of the earth shall weep for her and wail over her, who have committed whoredom and lived luxuriously with her, when they shall see the smoke of her burning.

9. "The kings of the earth shall weep for her and wail over her," signifies the mourning and grief of heart of those who have exercised that authority (n. 1129); "who have committed whoredom and lived luxuriously with her," signifies who have been in falsities and in evils of falsities from delight regarding that authority (n. 1130); "when they shall see the smoke of her burning," signifies because of hell and of their damnation (n. 1131).

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.

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Apocalypse Explained #29

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29. And the Prince of the kings of the earth, signifies from whom is all the truth from good in the church. This is evident from the signification of "Prince of kings," as meaning from whom is all truth; a "prince" denoting what is primary, and "kings" truths; and, because it refers to the Lord, who is here called "Prince of kings," it means from whom is all truth (that "prince" means what is primary, see Arcana Coelestia 1482, 2089, 5044; and that "kings" are truths, see in the explanation of the following verse, where it is said, "and hath made us kings and priests," n. 31; also from the signification of the "earth," as meaning the church (of which in what follows). One who knows not the internal sense of the Word must needs believe that the kings of the whole earth are here meant; whereas kings are not meant, nor earth; but by "kings" are meant all who are in truths from good; and by the "earth" is meant the church. (That by the "earth" is signified the church is shown in many places in the Arcana Coelestia, from which these particulars may be seen: That by the "earth" is signified the kingdom of the Lord and the church, n. 662, 1066, 1068, 1262, 1413, 2928, 3355, 4447, 4535, 5577, 8011, 9325, 9643. The chief reason of which is, that by the "earth" is meant the land of Canaan; and the church was there from most ancient times, n. 567, 3686, 4447, 4454, 4516, 4517, 5136, 6516, 9325, 9327; also that, in the spiritual sense, by the "earth" is meant the nation who dwell thereon, and their worship, n . 1262. That the "new heaven the new earth" signify the church in the heavens on earth 1733, 1850, 2117, 2118, 3355, 4535, 10373. That by the creation of heaven and earth, in the first chapters of Genesis, in the internal sense, is described the establishment of the Most Ancient Church, see n. 8891, 9942, 10545. That to "create" is to establish and regenerate, see n. Arcana Coelestia 10373. That "ground," too, signifies the church; "ground" from the reception of seeds, which are truths, but "earth" from the nations therein, and their worship, see n. 566, 1068, 10570. Moreover, "earth," as it signifies the church, signifies also the religious principle, consequently also such as is idolatrous; as the land of Egypt, the land of the Philistines, the land of Chaldea, and of Babel, and many others. That "earth" signifies the church is also briefly shown in the small work on The Last Judgment 3, 4.)

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.